BS 2827 
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Copy 1 



THE LAMB'S 
BOOK OF LIFE 



NEW JERUSALEM 
CHURCH & KINGDOM, 



INTERPRETED FOR ALL NATIONS, 



BY 



ELIZABETH COTTLE 



From the Wkitsun Week, 1860, to the Michaelmas Week, 1861, 



ENTERED AT STATIONERS HALL. 



S. F. BAILEY, STREATHAM PLACE, BRIXTOK HILL, 

AND SOLD BY ALL BOOKSELLERS. 



1861. 

PRICE ONE SHILLING. 



\ 




i 

i 




THE LAMB'S 

BOOK OF LIFE 

rOK, THE 

NEW JERUSALEM 
CHURCH & KINGDOM, 



INTERPRETED FOR ALL NATIONS, 



ELIZABETH COTTLE 



From the ]Vkitsu}i Week, I860, to the Michaelmas Week, 1861. 



ENTERED AT STATIONERS' HALL. 

S. F. BAILEY, STREATHAM PLACE, BRIXTON HILL, 

AND SOLD BY ALL BOOKSELLERS. 




1861. 

PEICE ONE SHILLINa. 



LONDON : 
POINTED BY JOSEPH CLAYTON, 
17, BOUVERIE STRKET, 




THE 



NEW JERUSALEM, 

INTERPRETED FOR ALL NATIONS, 

By ELIZABETH COTTLE, 

In the Wliitsun Week, 1860. 



Rev. xxi. 1—27. 

Ver. 1. — I (the Rev. George Clayton) saiv (in a revelation sent to me at 
"Walworth from Elizabeth Cottle, 4, Terrace, Putney, April 8, 1839) a new 
(Cottle) heaveii andaneio (Cottle) earth: for the first heaven and the first earth 
(Christian Church and State, founded by Constantine, a.d. 325) were passed 
away (firom Constantinople from 1452-53) ; and there was no more (empire of 
Constantine on the sands of the) sea- (shore of Marmora, between Europe 
and Asia. Rev. xiii. 1 ; xx. 13 ; Gen. xxii. 17, 18). 

Ver. 2. — And I (the Rev. John Clayton, of the Poultry Chapel, London) 
saw (in the same revelation) the holy city^ the new Jerusalem (Rev. iii. 12 ; 
Heb. xii. 22), coming doion (descending from 1839 to 1861) out of heaven 
(from Queen Elizabeth's Church), prepared as a bride (a Queen Yictoria) 
adorned (with truth) for her husband (Prince Albert, Feb. 10, 1840). 

Ver. 3. — And I heard a great voice out of heaven (the Queen's Church 
saying, Behold, the tabernacle of God (the Holy Ghost) is with men, and he 
will dwell (at Putney— Rev. xxii. 3, 4 — from 1839 to 1849, and afterwards in 
Clapham Park) with them (in the Trinity Church), and they shall be his 
(Cottle) people, and God himself (in the unity of his personality) shall be with 
them (in. the person of the promised Paraclete) and be their God (the Holy 
Ghost). 

Ver. 4. — And God (the Holy Ghost) shall wipe away all tears from their 
(dissenting) eyes (by wiping out of the Statute Book all CivH and Ecclesi- 
astical Acts of torture, cruelty, and intolerance) ; and there shall be no mere 
(putting people to) deatli (for conscience' sake), neither sorrow, nor crying 



4 



(from Ci'V'il and Religious disabilities), neither' shall there he any more 2)ain (and 
penalties) : for the former things (Ciyiland Religious Acts of Paiiiament, and 
refined priestly cruelty) are 2)(i'^ed away (-s^-itli tlie creeds and command-' 
ments of men). 

Ter. 5. — And he that sat (as Prime Minister) i/jjon the (Queen's Parlia- 
mentary) throne said, Behold, I mahe all things nexc (according to the neic 
commandment of uniA'ersal loye to God and man — Matt. xxii. 38, 40 ; 
Jolin xiii. 34, 35 ; 1 Jolm ii. 7, 11 ; 2 Cor. v. 17). — In the neto heaven and 
new earth (Churcli and State) of the new name (of Cottle — Rev. iii. 12). And 
he (God the Holy Gliost) said unto me (Elizabeth), Write (these -^ords to all 
the nations) : for these words are the true and faithful (words of God). 

Ver. 6. — And he said unto me, It is doxe (Rer. xvi. 17. — At Palermo, in 
this YvTiitsun week, I860, by the man Gabriel- Garibaldi. See page 9). / 
am Alpha and Omega, the heginning (of the new Cottle heaven and earth, April 
8, 1839) and the end (of the Roman world, on St. Michaelmas day, Sept. 29, 
1861). I icill give unto him (Jolm Scott) that is athirst of the foimtain (font) 
of the (baptismal) neater of life (for Elizabeth's Elingdom of God — John x. 
17, 1%) freely (without money and without price, from the opening of All 
Saints Church by the Archbishop of Canterbury, Jime 17, 1858, to Michael- 
mass day, 1861). 

Yer. 7. — ffe that overcometh (Satan by the baptism of the Holy Ghost) 
shall inherit all things (in Chui'ch and State) ; and I icill be his God (the 
Holy Ghost — Matt, xxviii. 18 — 20), and he shall he my (beloyed) son (John 
Scott). 

Yer. 8. — But the fearful (of change) and (professed) unhelieving (hypo- 
crites), and the abominable (Roman Priesthood), and murdterers, and whore- 
mongers, (Church and Army married to strange gods), and sorcerers (for 
Priestly power), and idolators (Pagans), and all (sects of) liars (Trinitarians), 
shall have their (baptismal) i;>fi;'/-^ in the lake (Navy and Ai-my) xchich hurneth 
(the cities by war and steamships) tcith fire and brimstone (gunpowder, 
from the siege of Constantinople, 1452) : which is the second (war, for the) 
death (of Paganism — Matt. iii. 11, 12; Rev. xx. 11 — 15). 

Yer. 9. — Atid there came unto me (the Rev. John Scott, on Sunday, the 
27th, ten days after the opening — Rev. iv. 1 ; iii. 7, 20 — of All Saints Church 
by the Archbishop of Canterbiuy, on the 17th of Jvme, 1858 *) one (Eliza- 

* On the 17th of June, 1S58, Mrs. Cottle was at IIast\n%% (Psa. csvi. 11 ; Isa. xx^'iii. 16), 
after the death^^ of her hushand on the 6th of May (Rom. yi. 5; Isa. liv. 5), sorrowing 
most of all, that she should see his face no more (after death— Acts xx. 38). The deadprahe 
not the Lord (in heaven), neither (is there) any (hell for the ^cked) that go doicn (in a 
coffin) into (the grave of) silence (Psa. cxv. 17, 4—8 ; Heb. xii. 22, 23). 

Sing, harren (mother— Isa. liv, 1, 5), for this ("Wliitsun week, I860) is the sixth motif h 



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beth. Cottle — Cant. \i. 9, 10)— 0/ the seven angels ivhich had the seven vials 
full (of wratli — revolution) of the seven last plagues (on Rome and its Empire 
from B.C. — Rev. xv. 8), and talked with me (in the Parsonage liouse and 
Cliurcli of All Saints, in tMs Noav Park Road) saying (on the Monday after 
Wliit Smiday, May 27, 1860), Come hither (dear Sir, to your Father's liouse 
at Kirkstall Lodge), and I loill shew thee (in the Morning Star* for Whit Mon- 
dciy, May 28, 1860) the (betrothed) bride (a German Princess for), the Lamb's 
wife (in an article headed " The Marriage of the Prince of Wales "). 

Ver. 10. — And he carried me aivay in the spirit (of prophecy for this A^Tiitsun 
week) to a great and high mountain (Roman establishment), and shewedme that 
great city, the Holy Jerusalem^ descending out of heaven (Mary's Christian 
Church) from (the papers of) God (the Holy Ghost). 

Ver. 11. — Having the glory of God (the Father) : and her (Elizabeth's) 
light (of truth) was like (Isa. xl. 18, 25) unto (a Catholic) stone (Church) 
most precious (1 Peter ii. 4, 7), even (1 Cor. xv. 24) like (Isa. xl. 18, 25) a 



(ou Trinity Sunday, June 3) icitli her (Elizabeth Cathcart) wlio icas called barren (from her 
marriage, in Lambeth Church, to Eobert Cottle, Feb. 8, 1814 — Luke i. 7, 36). JRejoice thou 
hai^ren (Elizabeth) that hearest not (the royal " babes and sucklings " — Matt. xxi. 16 ; 
Psa. viii. 2, 3 ; Luke xxiii, 29— of Queen Yietoria) ; break forth [from July 15, into the Kingdom 
of God) and cry (follow me): thou (Elizabeth Cottle) that traiailcst not (June 1860, with the 
Royal babe of Prussia), /o?- the desolate (widow of Kobert Cottle, atKii-kstall Lodge, Clapham 
Park) hath (in 1860) many more childreii (of God, born of her, among "all nations" and their 
"kindred" Sovereigns, of different "tongues and peoples" — E-ev. vii. 2, 9, 17) than she 
(Queen Victoria) ivhicli hath (from Feb. 10, l8iG) an husband. Gal. iv. 27 ; Ps. cxiii. 9; 
Rev. xviii. 20. 

Thou (Queen Victoria) hast no husband (for King of the Jews), in that (Queen Elizabeth's 
Church) saidst thou truly, I have no husband, for he (Christ) ichom thounow hast (for God], 
is not thy husband. John iv. 17, 18 ; 1 Cor. xi. 3, 10. 

Thy JTahcr {Elizaheth Cottle) is thy husba}id ; The God of the ichole earth shall he be 
called (from thy house in Clapham Park — Isa. liv. 5). 

* He (Victor Emmanuel) shall rule them (in Italy) u-ith arod (a Sceptre) of iroti (under 
the Iron Crown of Lombardy, fi-om his entrance into :Milan with the Emperor of France, 
Jime 8th, 1859) ; a7id I will give him (with this Book, for) the (New Jerusalem, the) Morning 
Star (of May 28, 1860, for the Marriage of the Prince of Wales. Rev. ii. 27, 28). 

lam (Prince of Wales) the root (Matt. iii. 10, 12) and offsjiring of David, and the bright 
and Mor7iing Star [ot H.'iiza.'beth.' s Kingdom of God); and the Spirit and the (betiothcd) 
bride, say (Whit Monday, May 28, in the " Morning Star ") : Come, quickly (to John Scott's 
baptism of the Holy Ghost on St. Michael-mass day, 1861). Rev. xxii. 16, 17. 

Job xxxviii. 7. TFheji (from T\Tiit-Sunday, May 27, 1860) the morning stars (for the 
Cottle new Italian "heaven and earth") sany (the Garibaldian song— Rev. xiv. 3) together 
(in "the Pavilion of his Presence Chamber," at the Royal Palace at Palermo —Psalm xxxi. 
20), and all the (Neapolitan) sons of God (the Holy Ghost) shouted (and " clapped their 
hands together" at Naples, at the departure of their King on the 6th, to welcome) tvilh joy 
(the entrance of Garibaldi on the 8th of Sei)tember, 1860), 



6 



jasper stom, (in.tlie breast-plate of tiie Jemsh. High priest, in wMcli truth 
was as) clear as crystal; 

Yer, 12. — And had a (Catliolic) xcall (for the Cottle Churcli) great and 
high (Psa. ciii. 11, 12), ayid had ticehe gates, ajid at the (apostolical) gates 
ticelve angels (for Churcli and King), and names written (by Elizabeth.) thereon, 
which are the names of the ticelve tribes of the children of Israel (sealed ^th 
her seal of E. C— R^v. Tii. 2, 3 — ^for the future Church of the Prophets and 
Apostles). 

Yer. 13. — On the east (of Europe) three (God) gates; (for the Greek 
Church) ; oji the north three (God) gojtes (for the Protestant Church of Queen 
Yictoria) ; on the south three (God) gates (for the Poman Pontiff) ; and on 
the west three (God) goies (for the Poman Catholic Churches of France, 
Spain, &c., for the thi-ee Greek, Latin, and Protestant Chiirches of Pagan 
Chiistendoni). 

Yer. 14. — And the (Church) icaU of the city (of Constantine) had ticelve 
foundations (Heb. xi. 10; Eph. ii. 20), and in them the names of the ticelve 
apostles of the Lamb (bom and crucified King of the Je"\Ts). 

Yer. 15. — And he (God the Holy Ghost) that talked icith rne, had a golden 
reed (British scepti'c) to measure the city (of London), and the gates (of the 
Churches) thereof, and the wall (for the Cottle Church) thereof. 

Yer. 16. — And the city (of God the Holy Ghost) Ueth (on the map) /owr- 
sqiiare (for "the four comers" — Pev. yii. 1— or "four quarters" in the 
several capitals of Europe, Asia, Africa, and America), and the length is as 
large as the breadth (of the cu'cuniference of the ^vhole earth, Isa. liy. 5) ; and 
he measured the city (of London) icith the (Trinitarian) reed (of the Queen's 
sceptre, in which city Elizabeth had), twelve thousand^ (Cottleites — Rev. yii. 
4, 5, 8, 9 — for her All Saints Church, which is about a) furlong (or the distance 
of the eighth of a mile fi-om Kirkstall Lodge, in this new Clapham Park Road 
— Luke vii. 24 — 27, 28, 29). The length and. the breadth and the height of it 
(All Saints Church) are equal (are " equal " Trinity Gods). The glory equal, 
the Majesty co-etemal. In this Trinity none is afore or after other; none 
is greater, or less than another ; but the whole three persons are co-etemal 
together and co-" equal" Athanasian creed, read in All Saints Chui'ch, on 
Whit Sunday and Triinty Sunday, June 3, 1860). 

Yer. 17. — And he measured the (Cottle) xcall (of the Chiu'ch) thereof, an 
hundred and forty and four cubits, according to the measure of a maji (Robert 
Cottle, from the elbow to his middle finger), that is, of the angel (his wife, 



* TiceJve thousand is the number put for the Apostolical population of the dioceses of 
London. A certain, for an uncertain number of the population of each Bishopric, 
Rev. vii. 2—9; xiv. 1. 



7 



Elizabetli Cottle, who "is the arm of the Lord," and "the finger" of God 
the Holy Ghost, " to cast out the devils " in the Trinity Church — Luke xi. 20 ; 
xvi. 24 ; Psa. viii. 3 ; cxliv. 1, 2— and to write the names in the " Lamb's 

Book of Life" for the million and hundred forty and four thousand **\>dibes 
and sucklings." Rev. xiv. 1 ; Matt. xxi. 16). 

Ver. 18. — And the building of the xoall of it (the Cottle Church) xoas of 
jasper (for the Queen's Crown) : and the city (of London) was pure gold (in 
its value and currency), like (Isa. xl. 18, 25) unto clear (plate) glass (in the 
shop windows. 2 Cor. iii. 18). 

Ver. 19. — And the foundations of the wall (of the Cottle Church were 
built — Eph. ii. 20; Luke vi. 48, 49— upon the words of the Je-wish Apostles 
and Prophets). The city (of the new Jerusalem) xcas garnished (or fiimished) 
with all manner of precious stones (1 Peter ii. 6, 7, for the incorruptible 
crown of Kings and Priests unto God and the Father. Rev. i. 6 ; v. 10 ; 
Isa. liv. 11, 12). 

Ver. 21. — And the ttoelve (apostolical) gates %oere twelve pearls (of the 
twelve tribes of Israel — Rev. vii. 2, 9 ; Eph. ii. 14) ; every several gate was 
of one (Cant. vi. 9, 10 — Cottle) pearl (" of great price "—of some thousands 
— Mat. xiii. 46 ; 1 Tim. ii. 9— given by Elizabeth to the Queen, without 
money and without price— Isa. Iv. 1): andthe (money in Hoares* '* Bank"* 
in the Elect) street of the city was pure gold (Luke xix. 23. Robert Cottle 
was clerk and stock-broker in the Stock "Exchange" — Mark viii. 37; 
Matt. XXV. 27 ; xvi. 26 — to Messrs. Hoare, of the leather So^^^e, for forty-nine 
years, from 1802 to 1851, during which time we all ^with open face,t i^- Fleet 
Street, and in the City, beholding the face of Robert Cottle) as it were (in a) 
transparent glass f (and seeing the glory of the Lord, of the Cottle Church, 
are changed in a moment — in the twinkling of an eye— 1 Cor. xv. 51, 52—58 
— into the same moral image of God — Gen. i. 27 — from the glory of the 
Trinitarian, to the greater glory of the Unitarian dispensation, as by the spirit 
of prophecy of the Lord Jesus — 2 Cor. iii. 18 ; Rev. xix. 10). 

'yex.22,—And I saw (from April 8, 1839, to Trinity Sunday, Jtme 3^ 
1860) no (Cottle) temple therein (London): for the (triune) Lord God Almighty 
and the Lamb are the (State) temple (of the Queen and Heir apparent) 
of it. 

Ver. 23. — And the city {pi London) had no need of the sun (day of Con- 
stantine), neither (of the Friday, Sabbath) of the moon (or Crescent Chxirch), 



* The good man (Robert Cottle) is not at home (at Kirkstall "Lodge "); he is gone 
(May 12, 1858) a long journey (in a hearse to Norwood Cemetery). Prov. vii. 19, 20 ; Luke 
xii. 39. 

t TTe «^^can now only) 5ee ^is face ("likeness") as in a glass (picture in Kirkstall 
Lodge). Kom. vi. 5, 



to shine (with Creed or Koran) in it: for the glory of God (the Holy Ghost) 
did lighten it (with the reyelation sent to the Rev. George Clayton, April 8, 
1839), a7id the Lamb (bom King of the Jews, Nov. 9, 1841) is the light (of 
truth, for the seventh day, Sabbath) thereof. Eev. xiv. 1 ; xxii. 4 ; Heb. iv. 
4, 9, 16. 

Ver. 24. — And the (Christian) nations of them (in the Greek, Latin, and 
Protestant Church) xchich are saved (by Elizabeth from established idolatry) 
shall icaJk in the light (of the truth of the Holy Ghost) of it (of the Queen's 
Church) : and the kings of the earth do bring (by Free Trade, fi-om 1846) their 
glory and honour (then- commerce and manufacture) into it (London). 

Ver. 25. — And the gates (ports) of it (Great Britain) shall not he shut (by 
Sir Robert Peel, against free trade, by any duty) at all (on com, from 
Priday, June 26, 1846) by (the Saturday, or seventh) day (Je"s\"ish Christians) ; 
for there shall be no night (divinity and policy of the dai'k ages) there (in the 
Pather's house,"* Xo, 4, River TeiTace, Putney — Rev. xxii. 4, o — June 26 
and 27, 1846). 

"Ver. 26, — And they (in Great Britain) shall bring (from 1850, by Prince 
Albert's national call) the glory and honour (the industrial iaventions) of the 
nations (of the earth) into it (into the Great London Exhibition of 1851. 
Above six millions entered the Exhibition from May 1 to October 11, 
1851). 

"Ver. 27, — And there shall in no zcisej (Dr. "^^iseman) eyiter inio it (Eliza- 
beth's Kingdom of God the Holy Ghost) any thing (in Mary's Roman Church) 
that defileth (the Christian body with idolatry), neither tchatsoever (Greek and 
Latin Churches of the cross, that) worheth ("iniquity," or a Trinitarian) 
abomination (2 Thess. ii. 7), or (Protestant Church) tliat maheth a (Xicene) 
liet (established by Constantine in a.d. 325 ; the Xational Creed, with the 
Athanasian Creed, on Trinity Sunday, June 3, 1860) : but they only (shall enter 
into the Cottle Church — R,ev. iii. 12) ichose oiames are written (by Elizabeth) 
in the Lamb's § (Rev. xiv. 1) Booh of Life (for Elizabeth's Kingdom of God — 
Rev. xiii. 8 ; xx= 12, 15). 

*■ Jrom ^vhence tlie interpretation of these verses was sent by the Tvriter to destroy the 
Corn Lavr and Pagan Church, from 1839 to 1846. In 1849, she removed to Kii-kstall Lodge, 
Clapham Par?;. 

+ " The icise shall understand," as opposed to the "fools." " Wisdom >s justified of all 
her children." Matt. si. 19. ye wise now, therefore, ye kings," andPrivy Councillors. 

Ps. 11. 10. 

t " Goats," Greeks of the Creed of :Nice. Matt. xxv. 32, 4.2, 46. ]\"o (Athanasian) airse 
there. Eev. xxii. 2, 4, 

\ Hie leaves for this " Book of Life " have been sent out ft'om the " river " at Putney 
(Rev. xxii. 2, 4), and this Kiikstall Lodge, Clapham Park, for the healing of the naiions 
(baptized in the name of the Father, Son, and Iloly Ghost— Matt. xxA-lii. 19, 20). 



9 



Sent by Mrs. Cottle from Whit Sunday to Trinity Sunday, 1860, 
to the man Gabriel-Garibaldi, and to many Nations. 

Dan. ix. 2, 21, 23, 24, 27. 

■ Ver. 2. — (From the Birth of Christ to) the desolations of Jerusalem (by 
Titus, and the dispersion of the Jews among all nations) shall be severity 
years (a.d. 70). 

Ver. 24. — Seventy weeks are determined (from the entrance of General 
Garibaldi into Palermo on Whit Sunday, May 27, 1860, to St. Michael's 
Sunday, Sept. 1861) zijjon thy (Cottle) peoiole (see page 1, ver. 3) and upon 
thy Holy City (of the New Jerusalem, of the new name of Cottle — Kcy. iii. 
12), to finish the transgression (of the first of all the commandments by Con- 
stantino's Nicene Creed, a. d, 325), and to make an end of sins (Pagan Gods 
of Greece and Rome), a^id to make reconciliation (to imity) for (the divisions 
of) iniquity (Trinity Gods), and to bring in (by God the Holy Ghost, the) 
everlasting righteousness (of the ten commandments), ajid to seal tip (from 
April 8, 1839, with Elizabeth Cottle's seal of E. C— Rev. vii. 2— 17— the 
papers containing) the vision and prophecy (of her kingdom of God), a7id to 
anoint (Victor Emmanuel) the most Holy (from the Birth of Christ, King of 
Italy and Jerusalem). Matt. i. 23 ; Heb. i. 9, 12. 

Ver. 25. — Know therefore (from Elizabeth) and understand (in Christendom) 
that from the going forth (of this paper to all the courts of Europe, on the 
Friday — ver. 21— before "Whit Sunday, May 27, 1860) of the commandment (of 
God to them) to restore (the Cliristian Kingdom to Israel — Acts. i. 6) and to 
build (the Cottle Church of the New) Jerusalem^ unto the Messiah (the anointed 
Victor Emmanuel, King of Italy and Jerusalem) the Prince (of peace, between 
Jews and Unitarian Christians — Matt. i. 23 ; Isa. ix. 5, 6, 7) shall be seven 
weeks (from Whit Simday, May 27, to St. Swithin's Sunday, July 15, 1860, 
when there " shall be weeping, and wailing, and gnashing of teeth," from 
the altars and pulpits of Roman Christendom), and in threescore and two weeks 
(from St. Swithin's Pagan Sunday July 15, 1860, to Sept. 22, the 17th Sun- 
day after Trinity, and the beginning of the week for the Michaelmas balance 
at Hoares' of 1861 : that is, from the day Robert Cottle entered as clerk the 



10 



banking-house of Messrs. Hoare in 1802, and became tlie stock-broker in 
the Stock "Exchange" — Mark yiii. 37 ; Luke xix. 23 — to his retirement at 
Kirkstall Lodge in 1851) tJie (old Fleet) street (banking-house of " the 
Leather Bottle*" — Matt. iii. 4; Eph. vi. 14 — where for forty-nine years, 
from 1802 to 1851, "we aU" in Fleet ''Street;' and in the City— at Throg- 
morton " Street" " beheld the face " of Robert Cottle, at the ^lichael-mass 
balance. — Dan. v. 27 — 31, see p. 7, Ter. 21 ; 2 Cor. iii. 18 — This old banking- 
house shall be pulled down in 1828, and) shall be built (up) again (and opened 
for business as it now stands in Fleet " Street," on the 1st of Jxme, 1830), 
and the wall (of All Saints Church in this Clapham New Park Road, " shall 
be built" and opened for Diriiie SerAdce, by the Archbishop of Canterbury 
~1 Thess. iy. 16, 17, 18— on the 17th of June, 1858, for the Cottle Church 
of the resui-rection body of us " Jews and Unitarians, from the " death" of 
Robert Cottle on the 6tli, and burial on the 12th of May, 1858), even in 
troublous times (For Jews, Pagans, Christians, and Mahomedans, from the 
Birth of Christ, to the siege of Jerusalem, a.d. 70, to Constantino, a.d. 300, 
Mahomet, a.d. 600, and '* the 1260 " years from Mahomet, a.d. 600 — Rev. 
xii. 6, 14 — 17t) to the going forth of the commandment, (to General Garibaldi in 
this "WTiitsun xceeh, 1860) — to restore (the Christian kingdom) to Israel (Acts 
i. 6— by St. Michael-mass day, Sept. 29, 1861. On the feast of "the Ai'ch- 
angel Michael," of the House of Romanoff, a.d. 1613, to the Michael-mass 



* 2 Kings i. 8. EJijaTi (John Scott— Matt. iii. 3, 4) is girt tcith a (Cottle) girdle of leather 
about his ioi/is (for tlie British. Army — Eph. Ti. 14). TTiey (at Rome) that stumbled (at Paris) 
are girded zcith (the Cottle girdle of) strength (1 Sam. ii. 4 ; Isa. xii. 2; John xxi. 7). 
Eph. vi. 14. Stand therefore (in the British Isles) having your (men's) loins (of the Volun- 
teer Corps) girt about with truth (of the Cottle Leather Bottle at Hoares'), and your (Pro- 
testant Queen's) feet shod (in this path of life) with the (Cottle) gospel of peace, that ye may 
he able to quench (by baptism y^ifh the s^n^ord of the spirit) all thefici-y darts (from the Rifle 
Corps) of the wicked (Irish and Papal Army), 

+ From Easter Sunday, April 8, to TThit Sunday, May 27, are seven weeks; and seven 
weeks fi-om Whit Sunday, May 27, to St. Swithin's Sunday, July 15, 1860. 

Aprils, \?,2>^— the commandment went forth [from "the river" at Putney, to the Rev. 
George Clayton, at AVal-worth). Rev. xxii. 4, 

On the 15th of July, 1839— J7mcZ poxeer to lay doicn my (Trinitarian) life (as a member 
for nearly a quarter of a century of his Independent or Nonconforming Church— John x. 18 ; 
xvi. 7, 33) ; and I have power (after), " the little ichile^' (of 22 years, in -which) ye shall and 
shall not see me (as the Holy Ghost of the Trinity Church), to take it again (after Saint 
Swithin's Pagan Sunday July 15, 1860). "When there shaU be weeping and -wailing and 
gnashing of teeth"— /o?-, after three score aiid two weeks from this St. S-within's Pagan 
Sunday, July 15, 1860, shall Jlcssiah, as " God the Son," of this Pagan " Sun"-day, be cut 
y/'from the Tiinity Chui'ch of many nations. Luke xix. 21, 22, 23, 25. 



11 



day of the Cottle Chm-ch, Sept. 29, 1861, in «'tlie last" of these troublous 
times of 360 years, from a.d. 1501 to 1861. In a.d. 1501, Luther was a 
student at Ertfurt, in Saxony. The Pope Alexander the 6th created his 
cruel son, Csesar Borgia, Duke of Romagna — having aided him in acquiring 
possession of the Territory by force, fraud, perfidy and murder. In 1501, 
Naples was conquered and partitioned by France and Spain. In 1860, 
Victor Emmanuel "is brought forth" from Turin to Xaples, by the conquest 
of Garibaldi, to be anointed amid "the shouts" and acclamations of the 
Senate, March 14 to Michael-mass day, 1861) the most Soly King (of Italy 
and Jerusalem from the Birth of Christ). Matt. i. 23. 

Ver. 26. — And after threescore and two weeks (from July 15, 1860, to Sept. 
22, 1861) shall Messiah (as God the Son) be cut off (from the fall of Gaeta, 
Feb. 13, 1861, from the Trinity Church of many nations), but not for himself 
(his personality as King of the Jews): and the (Italian and Roman) people of 
the prince (Victor Emmanuel) that shall come (to Rome) shall destroy (the 
Greek and Roman Gods of) the city and the sanctuary (of the Roman Catholic 
Church) and the end (of the Pagan Roman world) thereof, shall he with a flood 
(a Cottle baptism in the Father's name — Rev. xxii. 4 ; xiv. 1 ; John iii. 5), 
and unto tlie end of the (Italian) war (on St. Michael's day, 1861), desolations 
are determined (upon Rome and its Church) . 

Ver. 27. — And he shall confirm (upon the oath of God to Elizabeth — Luke 
i. 45, 72, 73, 80; Heb. yi. 16, 17) the covenant (made to Abraham for 
Ishmael and Isaac's seed— Gen. xxi. 10, 23, 33 ; xxii. 13, 16, 19 ; Gal. iv. 22—31) 
xoith many (Mahometan and Christian nations) for one (^XTiitsun) week: and 
in the midst (ember-day) of the (Whitstm) loeek (1860), he shall cause (by the 
entrance of Garibaldi into Palermo on Whit Sunday) the (Romish) sacrifice 
(of St. INIichael's Greek and Latin mass) and the oblation (of the host) to cease 
(on Michael-mass day, Sept. 29, 1861), and for the overspreading o/ (Roman) 
abominations, he shall make it (the Chtu'ch of Rome) desolate^ even (1 Cor. xv. 24) 
until the consummation (of the Cottle "battle of Almighty God," on St. 
Michael's day, 1861), and that (Italian insurrection and resurrection, pre-) 
determined (by God, which) shall be poured (out in the seventh vial of his 
wrath — Rev. xvi. 14, 17) ^lpon the desolate (City and Church of Rome — Rev. 
XV. 8 ; Mark xii. 22 ; John vi. 39, 40, 44, 54). 



Dan. xii. 11—13. 

Ver. 11. — Trom the desolation (of Jerusalem, a.d. 70) and the setting up (by 
Titus) of the abomination (to the Jews, of the Pagan Gods of Greece and Rome 



12 



in their Holy City, to the commencement of the Reformation by Wickliffe at 
Oxford) shall he a thousand two hundred and ninety days (of years, a.d. 70, 1290 
—1360). 

Ver. 12. — Blessed is he (the Rey. John Scott) that waiteth (from the 
opening of All Saints Church, June 17th, 1858, for the baptism of the Holy 
Ghost), and Cometh (from the loth of July, 1860, to the civil and religious 
earthquake" of the "New" Antioch of Paris, and *'the New Jerusalem " 
of London; "of the new" Christian "name" of Cottle. Rev. iii. 12; 
xyi. 17, 18. The Christian body has had to wait) to the thousand three hundred 
and Jive and thirty dxiys (of years from the "earthquake" at Antioch, which com- 
menced in October, 525, and ended in May, to that great earthquaTce, from July 
15, 1860, for the new Christian name of Cottle). Such (a baptism) as was not 
since men were upon the (Jewish and Roman) earth (at Antioch), so mighty an 
earthquake (in 1860), and so great (a revolution in the Christian name and 
Church, to the autumn of 1861). Rev. xvi. 17, 18. 

Yer. 13. — But go thou thy way (Jew and Pagan, according to "the words," 
" sealed up," in " the Book of Daniel" and " the Book of the Revelations of 
John") till the end (of the Pagan world) he (consummated by the unsealing 
of " the words" of the Bible in Elizabeth's " Book of Life"— Rev. vii. 2—8 ; 
V. 1, 4, 5) : for thou (the Rev. John Scott) shall rest (from revolution in the 
Christian Church on the seventh day — Heb. iv. 4, 9 — Jewish Sabbath), and 
stand (in the pulpit of All Saints Church) in thy lot (in thy district Church, 
with Elizabeth Cottle in " the Holy of Holies ") at the end of the (St. jMichael's 
Pagan ^^m)-days (Sept. 29, 1861). Dan. xii. 5, 6, 7, 9, 13; Lev. xvi. 8, 
9, 10. 

Till the "unsealing" of the words of the Bible, by Elizabeth Cottle, in 
her Book of Life,* no man in heaven (the Church), nor in the earth (nor in the 
v^orld^, neither (any man buried) iindcr the earth (during the past ages), was 
Me to open (to translate the words of) theBihle; neither to look (to get a glance 
of the meaning of the words printed) thereon— Rex. v. 3, 4. Y/hen that 
(Kingdom of God) ichieh is perfect (truth) is come (ha the person of the 
promised Paraclete— John xiv. 16, 20; xv. 26; xvi. 7, 11), ihen that (Bible 
of the prophecy of it) which is (given) in part (of the words fr'om Genesis to 
Revelations) shall he done away — 1 Cor. xiii. 10 — shall be superseded by, 

ELIZABETH'S "BOOK OP LIFE." 



* Eev. i, 11; iii. 5; v. 1-8; x. 2—10; siii. 8; xvii. S; xx. 12—15; xxii. 19. 
Job xix. 23. Psa. xl. 7, 8, Hob. x. 7, 'J. Isa. xxix. 11, 12, 18, 21. Ezck. ii. U, 10. 
Diiu. xii. 1, -1, y. riiiiip. iv. 3. 



13 



Ps. Ixviii. 12. 

Kings of armies (in Italy) did flee aimce : and she (Elizabeth. Cottle) that 
tarried at home (in Kirkstall Lodge, Clapliam VQ.x\.)divided the sj^oil (of the 
Italian and Pagan World). 

The sjooil taken from these kings of armies in Italy in 1859 and 1860 she 
has given in her papers to Victor Emmanuel, for a free, united, and strong 
Italian Kingdom of God. 

The Bishop of Rome, like the Bishop of London, is to be a Bishop, under 
a Constitutional King, having one wife." No forbidding to marry; no 
Monks and Nuns ; no Saints' days ; no doctrines of devils (1 Tim. iv. 1—3) 
about " a heaven and hell" after death, the grave being the final rest for 
the body and soul of individual man. 

The two young bullocks or tico lambs, born Nov. 21, 1840, and Nov. 9, 
1841, are for England and the Germanic body of Prussia. The tzvo rams are 
for the Jewish- Christian Empire of the fii'st and second Mahomet.* A kid 
(a crown prince) of the (Russian) goats (Greeks) /or a sin-offering (for Constan- 
tino's creed of Nice, a.d. 325). Seven lambs, for the seven Pagan monarchies 
from the Babylonish captivity of the ICing of the Jews ; these are all to be 
offered to God on the great day of at-one-ment between God and man, in the 
sweet savour of Elizabeth's baptism and Communion of the Holy Ghost ; the 
pillars of salt in the Churches of Rome having lost their savour. Lev. xxiii. 
18, 19, 21 ; Num.xxviii. 11, 15—18, 22, 25—27 ; xxix. 1, 2, 5, 12; Exod.xii. 
16, 17 ; Matt. v. 13, 19. 

On the sixth {Yxi-)day, God made the (*' Sabbath of the moon," or crescent 

Mahometan) heaven and the earth, and rested from all his works [^^madeby fire" 
— war between Pagans, Christians, and Mahometans) on the seventh (Satur-) 
day (of the Jevrlsh Sabbath). The first " Sun"-t?az/ of the Pagan Christian 
Sabbath is also the eighth day, the morroio of the seventh {^a.tvx-)day of the 
Jewish Sabbath of the circumcision. Lev. xxiii. 2, 3, 8, 16, 18 — 21, 36, 39, 
41 ; Gen. i. 31 ; ii. 1—3 ; Heb. iv. 4, 9 ; Rev. x. 1 ; xii. 1. 



* Because Jonadcib, the son of Rechah (Mahomet tiie Second, the Mahometan son of 
Mahomet the First), drank no (Trinitarian) wine (he) shall not loant a man, to stand (at 
Constantmople, as a Christian King of the Jews) iefore the God of Israel for ever (Jer. xxxv. 
6, 19 ; 2 Kings X. 15, 23 ; Lnke i. 76, 80). From Mahomet's kingdom in the Wilderness of 
Arabia, a.d. 600, to Elizabeth's Kingdom of God, are 1260 years. Fiom this July, 1860, 
to the autumn of 1861, is the first year of the proclamation of her Kingdom of God. Rev. xii. 
1, 6, U, 17 ; vii. 1, 9, 17. Lev. xxiii. 12, 18—20, 24, 34, 37. 



14 



* The fourteenth day (of April, 1839) was the sabhath of the Lord's passover. 
The 15tli day of the seventh month of July, 1839, / (Elizabeth Cottle) 
had power to lay down my (Trinitarian) life (in the church of the Key. George 
Cla5i:on, in a letter dated Putney, July 15, 1839 — Rev. xxii. 4), and I have 
power (fi.-om) the fifteenth day of the seventh month (of July, 1860, which is the 
^ sabhath) to take it up again (in 62 weeks — Johnx. 18 — as the Elizabeth of the 
Cottle Church of " the -whole earth " — Isa. liv. 5 — 17 ; Num. xxyiii. 16, 17 ; 
Lev. xxiii. o, 6, S-i, 39). 

Rev. XX. 11, 12. 

And I SAvr (as a representative of a foreign nation, in Somerset House, 
Jtily 16, 1860) A GREAT VTHiTE (Unitai'ian British) throxe, axd him (Albert, 
"the King of the Jews ") that sat (as Prince Consort of the British Queen) 
ox it, riioM WHOSE FACE (as President of the International Statistical Con- 
gress of "All Nations" — Matt, xxv. 32, 34, 41, 46) the earth a^'d the 
HEAVEN (the State and the Cliui-ch, founded on the Nicene Creed of Con- 
stantme, a.d. 32-5) fled AWAvf (from the worship of "the Prince" as 
"God the Son," "the very God," of "this" (Roman and Germanic — 
Matt. xiii. 30, 50), "world" (Johnxii. 31 ; xiv. 30 ; xvi. 11) and from " the 
face " (Rev. xxii. 4 ; Ps. xxvii. 8 ; xxiv. 6—10) of Elizabeth Cottle (Rev.iii. 
12) as "the very God," "the Holy Ghost" (Rev. xxi 3, 4) of "the very 
God," " the Holy Ghost " i) ; and there was fotjxd no place (in Christen- 
dom — Matt. xvii. 2, 13, 14) for (the worship of) them (as co-equal and co- 
etemal Gods — Matt. iv. 9, 11) in the Book of Life. Rev. xiii. 8. 



* A Utile tchile— 22 years. John vii. 33—43; xii. 35—50; xiv. 19, 29; xyi. 16—19. 
Hel). X. 26, 27. 

+ "Rev. xvi. 20 ; Gen. xxxix. 12, 15, 18, 23 ; Ps. civ. 2, 4, 7 ; cxiv. 5, 7. 
+ Jolin xiT. 16, 17, 26, 28, 30, 31 ; xv. 26, 27. 



15 



From Mrs. Cottle, to His Royal Highness., 
the President of the InteJiiational Statistical Congress of all Nations" 
assembled in the Great Hall of King's College, Somerset House. 

Matt. XXV. 32—46. 
Before him (the elect King of the Jews) shall be gathered (July 16, 1860, in 
Somerset House, tlie representatives of) all nations : and he shall separate them 
one from another, as a shepherd (a David) divideth his (Je^v-isli) sheep from the 
(Pagan) goats (ver. 33) : and he shall set the (Unitarian) sheep (born of Eliza- 
beth. Cottle — Johni. 12 — 14; iii. 3 — 7) on his (Queen's) right Jiand {ynth. the 
Heir apparent), but the goats (from Romulus and Constantine) on the 
(Queen's) left hand (with the Prince "Consort" of this Roman world). 
John xvi. 11. 

Ver. 34. — Then shall the King (Consort of the Jews) say unto them 
(Cottleites) on his (Queen's) right hand, Come (Rev. xxii. 17), ye blessed 
(worshippers) of my Father (Rev. xxii. 4; xiv. 1), inherit the kingdom (of 
Elizabeth, the oath of God) prepared (Matt. xx. 20—23 — by God) for you 
(Jews and Unitarians) //'Oi??i the foundation of the (Pagan and Roman) xcorld, 

Ver. 41. — Then shall he say also unto them (Trinitarian Pagans) on the 
(Queen's) left hand, Depart from (the worship of) me (the King of the Jews), 
ye ("foolish" and) cursed (goats — Matt. iv. 8, 10, 11 — of the creed of Nice 
and St. Athanasius), into everlasting fire, prepared (by Mahomet II.) /or the 
devil (Constantine II.) and his angels (his Greek Christians, under the Turks, 
as in Syria* — Rev. xx. 13 — 15). 

Read the excellent Unitarian address of his Royal Highness to the meet- 
ing, in Tuesday's Times, July 17, 1860. 

2 Sam. xix. 43. 

We (Trinitarians) have ten (Prussian) parts (of the Germanic Empire — 
Luke xvii. 17, 18) in the king (Consort), and loe (in the Queen's Church) 
have also more right in David (as Heu' apparent) than ye (Jews) : ichy then 
did ye (Jews) despise us (Christians), that our advice (as the advisers of the 
CroAvn) should not he first (Matt. vi. 33) had (in Privy Council, July 15, 
1860) in bringing back (from the Babylonish Captivity) over Jordan (Putney 
Terrace to Pulham Palace, after *' the 14th day of April, 1839, to the 15th 
day of July, 1860 ") our king (Albert, of the Jews and Christians), to " sit " 

* See the new (Cottle) lottJe for " the water and the wine " (Matt. is. 17) at the (Cottle) 
marriage in Cana of Galilee (John ii. 1— revolution), for the sustenance and tears of hoth 
Hagar and Sarah (Gen. xxi. 9, 19; Ps. Ivi. 8), as the bondicomen of the Ottoman Sultan 
(Gal. iv. 22, 31) to the "False" Koran of Mahomet II., and the "lie" of the Creed of 
Constantine II. Eer.xx. 10—12, 15 ; xxi. 27. 



16 



as President of the laternational Statistical Congi-ess "of all Nations, 
gathered before" "his face" (Rev. xx. 11 ; Matt. xxv. 32), as "the King 
of the Jews," or " the very God " of the Christians, on Monday, the 16th of 
July, after " the Holy Convocation " of the Jews on the seventh Saturday 
Sabbath, on the 14th ; and the Chiistian unholy Convocation on the Pagan 
Sunday of St. Swithin, on the loth of July, 1860. 

Sent to each representative of " All the Nations," at the International 
Congress, from July 16, 1860, and the Queen's Privy Coimcil. 

For " the New Jerusalem, of the new heaven and new earth" — Kev. 
xxi. 1 ; Isa. Ixvi, 22 — 24 — of "the new name" — Rev. iii. 12 — of 

Elizabeth Cottle. 



Fortification Bill, Juhj 23 and 30, 1860. 

See Lord Palmerston's answer in the House of Commons on Monday 
night, July 23, to the ''letter" on Monday the 16th, from ''the God" of "the 
widow Elias " (Elizabeth) to the king (Consort) of Israel, posted by her little 
maid (Charlotte— Ps. cxxiii. 2 ; 2 Kings v. 1, 12, 14 ; Luke iv. 25, 27). In. 
his speech, Lord Palmerston virtually says. Are not the rivers (for the bap- 
tismal waters of the Son and Holy Ghost) of Damascus better (for the State 
and the Church) thayi all the (Unitaiian) icaters of Israel (of Jews, Moslems, 
and Cottleites) ? May I not icash (baptize) in them (in "the name of the 
Father, Son, and Holy Ghost"), ajid be clean (from the leprosy of sin) ? &o 
he turned (back to Rome, from Jolm Scott's baptism of the Holy Ghost) and 
went away {ham. the "truth and the life" of "the Tsidow" at Kirkstall 
Lodge) in a rage (for ^0RTI^ICATI0^•s against "the God of Israel." Ps. 
cxxii. 7; Ixxii. 3, 7—19; Isa. Ix^i. 12, 22). 

*' Preparing to go aicay icith the devil aJid his angels (at Cherbourg) into the 
everlasting fire of war "unth France, instead of giving deliverance by Lord John 
Russell to Syria from sin and "the everlasting fire" of the Turks,* by a 
union mth the Free-Trade and "Bright" party of England (2 Thess. ii. 8, 16), 
and the Emperor and Cobden party of France, for the establishment of the 
worship of the God of Israel. Luke ii. 14. 

In the end, the counsel of the Peace pai-ty prevailed (Heb. i. 3, 8, 9) over 



* The last enemy (to Christianity) that shall be destroyed is death (the "false " Koran 
and " great sword " of the Mahometan " destroyer "—1 Cor. xy. 26, 55 ; Rev. vi. 4 J ix. 11 ; 
Six. 20; XX. 10-15). 



17 



** his rage " for Fortifications^ and he went down to Fulliam Palace, with 
the permission of the Privy'Council (Matt. i. 19, 21) "to let" the Bishop 
of London " dip the tip of his finger " in a cup of cold water, and baptize 
** himself,'^ in the unity of God,* seven times (from the Babylonish captivity), 
in Jordan^ according to the saying (April 8, 1839) of the (wife of the) man of 
God (Robert Cottle, 4, Putney Terrace) ; ajid his flesh (national body of 
Church and King) came again, (Unitarian) like (Isa. xl. 18, 25) unto the 
flesh of a little child (Matt. xxi. 16 — an infant Princess, born at Berlin on 
Tuesday morning, the 24th of July, 1860, of the Princess Royal of England 
and Prussia, herself being born Unitarian — Nov. 21, 1840) according to the 
saying (Mark xii. 29, 31 — of the wife) of the man of God at Piitney Terrace. 

For the Conference on Syria, at Paris, July 30, 1860. 
Isa. vii. 8, 9. 

The Ottoman head of Syria is (the Pasha of) Damasciis; and within threescore 
and five years (from the birth of Elizabeth, a.d. Sept. 5, 1794) shall Ephraim 
he broken (from his idols). If ye (Greek Christians) will not (profess to) 
believe (the truth), surely (by Elizabeth, the word of His oath) ye (Christians) 
shall not be established (at Constantinople). 

The Greek Patriarchs of Constantinople and St. Petersburg are the only 
two clergymen among Christians, Jews, and Moslems, Avhose letters have 
been returned with ** Refused " written on the cover. Heb. xii. 25 ; Luke x. 
16 ; 1 Sam. xxv. 17, 18. 

The God that ansicereth (Elizabeth Cottle) by fire (war with Russia, in 
answer to her papers from August 2, 1853, to March 1, 1855) ; and xcho is a 
consuming fire (to the Greek Christians in SjTia and at Damascus in July, 
1860), Ze^ him (ye worshippers of the gods of Greece and Rome) be (worshipped 
as) God (alone in all the earth). 1 Kings xWii. 24, 39 ; Heb. xii. 29 ; Isa. liv. 5. 

* Seven times are seven 360 "days of years," or 2520 years, commencing from the rise 
of the Babylonian (Rev. xvii. 5— from Nehuchadnezzar— Dan. iii. 1; vii. 25), the Roman — 
Rev. xiv, 9—11 (from Romulus), and the Byzantium (from Byzar) Empires, b.c. 660 > -^^qq 

to the Mahometan, a.d, 600 > 
The second half of the seven times, sometimes called "tJiree years and six months^' 
(Luke iv. 25 ; James v. 17), or a time, 360 ; times, 720, and half a time, 180, are the 1260 years 
from Mahomet, a.d. 600 ,ggQ 



to jE^ifls (Elizabeth), 1260 

The Ottoman Sultan nov? prays (to the Christian Powers) for (the) rain (James v. 17), 
and his Christian body prays for the Unitarian "bread of life ' ' (Luke iv. 25) of Elias (Eliza- 
beth's baptism and communion of the Holy Ghost), that they all (Jews, Moslems, and 
Christians) may be one Cottle people, of the One God of the whole earth (Isa. liv. 5; 
John xvii. 1—26 ; 1 Cor. xii. 13 ; Eph. i. 10 ; iv. 4—6. 




1« 

Jolm x^'ii. 15, 17. 

I pray not (in Elizabetli's Clim-cli) that thou (tlie Ottoman Sultan) 
shouldest take them (in the Cliurch of Constantine) out of the (Pagan) worlcl 
(by Death. — the Koran and sword of Mahomet), hut that thou shouldst keep 
them (by keeping thyself the commandments of Jesus — ^Mark xii. 29, 31) 
from the (power of the) evil (man of sin at Rome). They (the Moslems) are 
not of the (Pagan) tcorld, even as I (Albert, the King of the Jews) am not 
(Eling) of the (Queen's Pagan) icQrld (of God the Son and God the Holy 
Ghost — Heb. i. 8, 9, 14). Sanctify (Elizabeth) them (JeAvs, Moslems, and 
Christians) through (the circulation by each individual — Mark yi. 37 — of) 
thy truth: thy loord (of God, given to the nations from 1839 to 1861, "with- 
out money " for postage stamps, and " without price " for the cost of paper, 
printmg, and the labour of writing, for twenty-tvro years) is truth. This 
Truth each mdividual in a nation can now " buy " for himself of the book- 
seller. Pcev. XX. 12 ; Matt. xxv. 9 ; Prov. xxxi. 10, 16 ; Zech. xi. 12, 13 ; 
John \i. 5, 7, 1-4 ; Luke ix. 13 ; Matt. xiii. 46 ; E,ev. iii. 18 ; Prov. xxiii. 
23—27. 

So long, therefore, as ye Trinitarians vrill spe^id yoiir money for that 
(sacrament) zchich is not bread, (and) your labour for that (preparation for 
war) tchich (war-taxes and *' stone" bullets of 68-pounders — Kev. x^sd. 21 ; 
Matt. vii. 9) satisfieth not (the poor people with bread in Church or State — 
Isa. Iv. 1, 3 — ye must practically remaui liars — Kev. xxi. 27 — against the 
one great truth of the "book" for "the New Jerusalem " of "the new 
name" of 

ELIZxVEETH COTTLE. 



From 1839 to 1860. 
Isa. vi. 1—13. 

In the year (1839) that (the "leper") King Vzziah died (2 Kings xv. 5, 
13 — to sin) / (Elizabeth Cottle) saic (in Putney Churcli) also (in Fulham 
Church, " on either side of the river of life" — Rev. xxii. 2, 4 — -the "like- 
ness " of) the Lord (Jesiis) high (over the altar) and lifted \ip (to the view of 
the congregation) and his (Queen's) train (of worshippers) ///er? the (State) 
temjjle. 2 Thess. ii. 4. 

Ver. 2. — .45oi;e it (thealtar) si'oof/ (in painted glass) the Seraphims {Jesnsand 
the dove of the Holy Ghost) : each one (God) had six icings (had six apostles 
on each side of "the seraphims") ; tvith twain (God the Son and God the 
Holy Ghost) he covered his (baptized) /ace (of Constantine in "the mystery " 
of the Trinity of the Nicene Creed, a.d. 325 — 2 Thess. ii. 7, 11, 12), aiid zoith 



19 



twain (God the Sou and God the Holy Ghost) Jie covered (in the same mys- 
tery) his (Elizabeth's Protestant) feet, and with ticain (Mahomet I. and II.) 
he (God the Father of Abraham and Ishraael) did fly ( -with the armies of the 
Crescent against the God of the Cross of Constantine). 

Ver. 3 — And one (Greek and Latin Church) criedunto another (Protestant 
Church), ancZ said (in the Te Deum Laudamus), Holy , holy , holy ("Lord 
God of Sabaoth, heaven and earth are full of the majesty of Thy glory "), 
the whole (Roman) earth is full of thy glory. Rev. xiii, 8. 

Ver. 4. — And the 2)osts of the door (of the Church of St. Sophia) moved 
(into a Turkish Mosqne) at the voice of him (Mahomet II., a.d. 1453) that 
cried (worship God — in the wilderness of Arabia, from Mahomet I., a.d, 600), 
and the house (the Chmxh of the Trinity and Unity of the Godhead) was 
filed xoith smohe (from this first use of gunpowder). 

Ver. 5. — The7i said I (the Emperor of France, after Elizabeth's call for 
the Emperor to engage in the Russian war, with England and the King of 
Sardinia, against the re-establishment of sin at Constantinople, in her papers 
from Aug. 2, 18o3, to March 1, 1855 ; and again in her note to the Privy 
Council, Feb. 1, 1859, for the war by the Emperor of France and Yictor 
Emmanuel against the Austrian poAver of Rome in Italy). 

Then said I (the Emperor of France, Feb. 27, 1860, Elizabeth's), Woe is 
me! for I a?n undone (betvreen England and P.ome) ; because I am a man of un- 
clean lips (Rev. xiv. 10 — with my Romish mass and Priesthood), and I dwell 
(at Paris) in the midst of a (Roman Catholic) people of unclean lips (with their 
Romish mass and priests) -.for mine eyes have seen (with Queen Victoria) the 
King (of the Jews, Elizabeth's son of), the Lord of hosts (of Pagan Christians). 

Verses 6 and 7. — Then fleio (by post) one of the seraphims (Trinity Gods) 
unto me (at the Tiiileries), having a live coal in his (Elizabeth's) hand, lohich 
he (the livi:>g God of the New Jerusalem — Heb. xii. 22) had taken with the 
tongs (in his Elizabeth's hand) from off the altar (of her fire, in her secret 
chamber — Matt. vi. 6), and laid it on my (archiepiscopal) moidh (at Paris) : 
and said, Lo ! (Heb. x. 7—9 ; Matt, xxviii. 20) This (baptism of the Holy 
Ghost " by fire") hath touched (at mass) thy (Roman Catholic) lips (at the 
siege of Gaeta, Feb. 13, 1861) ; and thine iniquity (Trinity of God the Son) 
is tahen axcay (from thy Roman altar, by the *' faith " of twenty-one millions 
of Italians, in this victory, of "Emmanuel God with us"' — Matt. i. 23' — • 
Jews a-nd Unitarians), and thy sin (of "blasphemy " in the person of the Holy 
Ghost — Rev. xiii. 1) is pxirged (washed away, in the flood for the Cottle 
baptism of the Holy Ghost — Matt. iii. 11, 13 — in the Father's name. 
Rev. xxii. 4). 

Ver. 8. — In July, and aha in Augiist, 1 860, / (the Emperor of France) heard 
the voice of the (Right Honourable) Lord (John Russell), saying (in Parlia- 
ment), Whom shall I se?id (to Syria), and who tcill go (to the Sultan's 



20 



dominions) for tts (Christians " to put all enemies to Cliristianity under our 
Protestant feet ? 1 Cor. xv. 25, 26 ; Ps. viii. 6 ; Iviii. 10.) Then said I (the 
Emperor of France) , Here am I (at the camp at Chalons) ; send me (mth an 
army of 6,000, commanded by General Beaufort D'Hautpoul). 

Yerses 9 and 10. — And he (Lord John) said, Go (with thy army to Syria), 
and tell this (Greek) peoidle, Hear ye indeed (Mark xii. 29, the truth in Eliza- 
beth's Book for the Xew Jerusalem), but let them not convert and he healed 
(of Lord Palmerston's leprosy of sin). See Terse 1, the leper king, and 
page 16. 

Yer. 11. — Then said I (the Emperor of France), Lord, (Palmerston) how 
long (shall I, as a Roman Catholic Emperor, and you as a responsible 
Minister of the British Crown, maintain by the powers of Europe,* this 
system of idolatry and rebellion against the commandment of our God and 
his Christ r Rev. xi. 15). And he ansicered (by Elizabeth Cottle), Until the 
cities (of the Lebanon — Zech. xi. 1 — 17 — and Damascus shall) be wasted (by 
fire — Jer. xlix. 23, 24 — 27 — and be left) n-itJioitt (a Greek) inhabitant, and the 
houses (of the Greek Christians) u-ithout man (for their Avidows and orphans, 
1 Sam. XXA-. 22 — 34 ; 1 Kings xxi. 21 ; 2 Kings ix. 8), and the (holy) land 
he bitterly desolate (that is, until the idols of the Trinitai'ian uncii'cumcised 
men be utterly abolished). See this day's Times, Aug. 9, headed, ** The 
Massacres in Syiia." 

Yer. 13. — But yet in it (the Queen's Church) s7iall be (in the person of the 
Prince Consort) atenth (part of the Germanic " Holy Roman Empire "), and 
it shall return (to the worship of the God and Father of our Lord Jesus 
Christ), cind shall be eaten (in Elizabeth's body of the Communion of the Holy 
Ghost), as a teil tree f (lime tree at Putney Terrace — Rev. xxii. 2, 4), and as 
a7i oak (in Clapham Park), ichose substance (of the Father) is in them (in All 
Saints' Church, in " the Mercy Seat " 62, mider an oxk roof), ichen they cast 
their leaves (of Elizabeth's Book for the New Jerusalem, in the "\Yhitsim 
week, 1860) ; so (at John Scott's baptism of the Holy Ghost) the Holy Seed 
(born of Elizabeth) shall he the substance (of the Father's Cottle Church) 
thereof. 

See the word " Substance" in the Athanasian Creed. Heb. xi. 1. 

♦ Ifthekiiigs and rxtjers oftlie (Roman) earth talie counsel together (at Warsaw, Oct. 22, 
1860) against the Lord (of the Cottle Church) and his anointed (Victor Emmanuel), saying, 
Let us [Dexil?,) break their {Cottle) bands (of Garibaldians) asunder (at Naples), and cast 
aivay <7ie?V co?-<7s (of love to God and man in good government) from us (Devils of Rome 
and Austria) ; then shall the armies of England, France, and Sardinia dash their aimies in 
Naples, Rome, and Venice to pieces, like a potter's vessel (for the new wine in the new 
Cottle bottles). Hos. xi. 4, 12 ; Ps. ii. 2, 3, 9; Zech. xi. 7, 14, These kings of armies did 
flee apace (from this meeting at Warsaw). Psalms Ixviii. 12. 

+ From the carriage gate, with Kirkstall Lodge on it, there is, among other trees, an 
alternate lime and oak tree to the bottom of the garden. 



21 



From Mrs. Cottle, Kirhstall Lodge, Clapham Park, Brixton Hill, 
London, September, 1860. 

Ps. xlvii. 1, o. 

O clap your hands together^ all ye (Neapolitan) people (at the departure of 
your King, Sept, 6, 1860). God (the Holy Ghost) is gone up (to the thi-one 
of Victor Emmanuel) tvith a merry noise (in the streets of Naples), and the 
Lord (Jesus, to be King of the Jews) xvith the sound of the trump (Sept. 8, of 
the man Gabriel- Garibaldi) . Heb. x. 38, 39. But if any man (at Paris) draio 
hack (his representative at Turin, September, 1860), my soul (Christian body 
of the " Virgin" Mother — Luke ii. 35) shall have no x>leasuYe in him (and his 
French occupation of Pome). But xce (who are represented at Turin) are 
not of them (in Paris) who draio back (fi-oni Victor "Emmanuel" — Matt. i. 
23) unto perdition (at Rome * — John xvii. 12, 17), hut of them (in Great Britain 
and Italy) that helieve (with the man Gabriel- Garibaldi, the Truth of Eliza- 
beth, the oath of God) tmto the saving (by Victor "Emmanuel ") of the soul 
(Christian body of the "Virgin" Mother and her Son from sin — Matt. i. 21 ; 
Luke ii. 34, 35 — unto true holiness and everlasting life, in Elizabeth's king- 
dom of the one God of the whole earth). 

Sent to all Courts and their Ambassadors. 



* Peradventtcrc (in I860) fen (" righteous men," converted by Elizabeth) shall be foimd 
there (in Sodom-Rome). And he (God the Holy Ghost) said, I icill not destroy It (Rome), 
for the ten (converts') sake. Gen. xviii. 32. 

Ten lepers (Pagans), made white as snow (Unitarian). Ten foolish virgin churches, 
made wise unto salvation. Ten horns (crowned heads of the Germanic Confederation made 
*' righteous men "). Li, it (the Roman Empire) shall be a (Saxon) tenth (in the person of 
the Prince Consort), and it (Great Britain, -with " the nine cleansed lepers "—Pagan bodies 
of the Germanic Confederation) shall return (to the -n-orship of the one God of Jesus and 
Elizabeth) in tivelve years, from 1848 to 1860 (Mark v. 25, 34, 42, Prussia ; Luke ii. 42, 46, 
the Prince of Wales at the Oxford University). 

I (Robert Cottle) will (by the gift of the Holy Ghost) destroy (after my death. May 6, 
1858) this temple (of All Saints) that is (being) made (in this New Park Road) with (the) 
hands (of the builders), and tvithin three (Trinity Sun-) days (of years from its opening by 
the Archbishop of Canterbmy, June 17, 1858) I icill (by my " wife " — Matt. xxii. 28; John 
i. 14, 27, 32 — Elizabeth Cottle) build another (Cottle Church of my resurrection body), made 
(Unitarian) without (any) hands (but those of my widow). Mark xiv. 58. 

Four (Sun) days (of years from 1858 to 1861. John xi. 39 ; 1 Cor. xv. 35). 

Sent to all Parties, in all Nations. 



22 



Some of the texts of " the Scriptures fulfilled " at Naples^ 
Sept. 5 and 6, 1860. 

The sevoi plagues of the seven angels* (Kings, from the Babylonisli captivity 
of tlie Eling of tlie Je-\vs) are fulfilled (at Naples, in the person of Yictor 
Emmanuel, King of the Jews and Jerusalem — Rev. xv. 1, 6, 8 ; Luke xxi. 22, 
24, 28; xxii. 16, 18, 29, 30 ; xxiv. 44, 47, 48. Jolin iii. 29, 31, 33, 36; 
xvu. 13—26). 

By the angel {i.e., the tnan GaSrze?- Garibaldi, "the strong Lord of Eliza- 
beth's Church)." Dan. viii. 16, 19 ; ix. 21 ; Luke i. 19, 20, 45. 

With the sound of the trump (of Garibaldi — Ps. xlvii. 5 ; 1 Cor. xv. 51, 52), 

at the last trump, for the trumpet (of the angel Gabriel- Garibaldi) shall sound 
(at Naples, from Sept. 5 and 6, and) the mystery (of the Trinity) shall he 
finished. Hev. x. 7 ; Dan. xii. 7. 

For the Lord (Jesus) himself \ (in his own personality, as King of the Jews) 
shall descend from heaven (the Roman Catholic Chm'ch of the Yngin Mother 
of God the Son), icith a (Neapolitan) shout, with the voice of the archangel 
(Archbishop of Tui-in), andxcith the (Garibaldian) trump of God (the Holy 
Ghost) and the dead (in the second Pagan death) in Christ (in Christendom) 
shall rise (to the -worship of the Father) fiirst (in Naples, under Yictor 
Emmanuel, King of Italy and Jerusalem). 1 Thess. iv. 16; Matt. i. 
21, 23. 

Then we xohich are alive (Sept. 5, 1860) and remain (of the Christian Eling - 
doms from the birth of Christ to the birth of Elizabeth, Sept. 5, 1794) shall 
he caught up (to the thrones of Christendom) together with them (in Italy) in 
the clouds (the new heaven and the new earth, of the new name of Cottle) 
to meet the Lord (Jesus as King of the Jews, in the person of Yictor 
Emmanuel) in the air (of the whole world, after Elizabeth has poured out in 
her papers, from April, 1839, to September, 1861, the vial of God's wrath 
agamst all idolatry iiito the air of the whole world — ^Rev. xvi. 17; John iii. 8), 
and so (at John Scott's baptism of the Holy Ghost) shall we (Jews, Christians, 
and Moslems) ever be (worshippers of one God) with the Lord (Jesus, Mary, 
Elizabeth, John, Emmanuel, and Gabriel- Garibaldi). 1 Thess. iv. 17. 



* The seven last plagues poured out (in Italy) by the se>'enth angel (Elizabeth, in 1859 
and 1860, are) on the seven angels of Austiia, Paiiiia, Modena, Tuscany, Naples, Eome, and 
the French armies in Rome. Rev. xv. 8 ; xvi. 17. 

+ Ps. cxxxii. 18 ; 2 Thess. i. 7, 8, 12 ; ] Cor. iii. 13. 



23 



It is done (at Naples, from Sept. 5 and 6, 1860 — E.ev. xxi. 6 ; xvi. 17 — 
by the angel Gabriel- Garibaldi). Thou (young) fool (at Naples, not "to 
follow me," Elizabeth, "into the free institutions of the King of Sardinia," 
at the death of thy father in the Whitsun week of 1859), this night (Sept. o, 
1860) thy soul (Christian body of the Virgin Mother and lier Son) shall be re- 
quired of thee (by the Garibaldians) ; then whose shall those things (in Roman 
Christendom) be (but Elizabeth's, born-Sept. 5, 1794 — Luke xii. 20) ? Thou 
(young) fool (at Naples— 1 Cor. xv. 35, 36, 42, 51, 52; Matt. v. 22.) Fcols 
(Roman Catholics) to worship the Virgin (Mother and her Son, with all the 
superstitions eoimected) icith one Jesus (born 1860 years ago). Foolish 
virgins, refusing to marry ; also, *' the brute beasts " of the Roman Priesthood 
(2 Peter ii. 12), and all the " corruptions " of Rome. Rev. xvii. 5. 

Luke i. 24, 26, 36, 56, 57. 

Elizabeth hid herself (lier personality as God the Holy Ghost, in "the 
secret of His tabernacle ") five months (to "VVhit Sunday, May 2/, 1860). And 
in the sixth month (Trinity Sunday, Ju.ne 3, of this Whitsun week, 1860) the 
angel Gabriel (Garibaldi) teas sent from God (the Holy Ghost, see page 9) 
imto a (Sicilian) city (Palermo, Whit Sunday, May 27) of Galilee (reTolution 
— Mark xiv. 28), named Nazareth (separated from Rome, from the entrance 
of Garibaldi into Sicily and Palermo in the Whitsun week, 1800). This 
Trinity Sunday, Jime 3) is the sixth month (in 1860) icitli her (Elizabeth) 
Cottle) ivho teas called barren (Luke xxiii. 29 ; Gal. iv. 27 — from her marriage 
in Lambeth Church to Robert Cottle, February 8, 1814) ; and Mary (the 
Vii-gui mother) abode xoith her (Elizabeth, in the Trinity Church of God the 
Son and God the Holy Ghost) about three months (from Trinity Simday, 
Jime 3 to Sept. 5, 1860), and returned to her oxen (Pagan) house (of '* outer 
darkness, bound hand and foot," from Constantino to Elizabeth, to the 
creeds and canon laws of her Trinity Church — Matt. viii. 12; xxii. 13; 
XXV. 30. 

Noxo (fi-om January, 1860) Elizabeth' s full time (of nine months, " to the 
fulness of the Gentiles") came (Sept. 5), tJiat she should be delivered (at 
Naples, of the Neapolitan devil of Roman despotism) ; and she brought forth 
(from Turin to Naples) a son (of the " Yirgin " Mother, "born again, 
King of the Jews, of the Holy Ghost, " the Spirit of love to God and man — 
John iii. 3 — 7). And they (at Tm-in) called his name (Yictor) Emmanuel, 
which being interpreted (by the Spuit of truth) is, God icith us (Jews and 
Unitarians— Matt. i. 23), for the Highest (Trinity God) Himself, shall 
establish her (kingdom of the one God of the whole earth— Ps. Ixxxvii. 5, 6). 
The last state (of the Church) of that man (of sin at Rome) is worse [since 
*^the seven (Roman) devils''- (of Austria, Parma, Modena, Tuscany, Naples, 



24 



Rome, and the French Armies in Rome — Rev. xv. 8) ** have entered in " (-to 
Italy) to dioell there" (in Mary Magdalene's magnificent Italian Church — 
Mark xvi. 9] than the first (Pagan-Roman Empire, with ** its seven heads," 
from Diocletian and his six Emperors, a.d. 308, to Constantine's Creed of 
Nice, 325. Matt. xii. 45; Rev. xii. 1 — 3). 

Behold / (Victor Emmanuel, King of the Jews) make all things (in Church 
and State) new (according to the eternal laws of truth, righteousness, and 
common sense, now that the mystery of the Trinity is finished). Rev. xxi. 
5, 6. 

As I live, saith the Lord God (of), Noah, Daniel and Job, though these 
three men (Garibaldi, Mazzini, and Kossuth) xcere in it (Naples, Sept. 5th, 
1860) they shall but have delivered (by Elizabeth) their oion souls (Neapolitan, 
Italian, and Hungarian Christian bodies, from the despotic power of Rome 
and Austria) ; they shall (be able to) deliver neither sons nor daughters (from 
the baptism of the Roman Priesthood, but by the anti-Christian, Greek, 
Latin, and Protestant kings, becoming) righteous men (also Ezekiel. xiv. li, 
16, 18, 20; Daniel iii. 12, 30). 

Sent to all Pai'ties, in all Nations. 



25 



From Mrs. Cottle, Kirhstall Lodge, New Park Road, Brixton 
Hill. November 2, 1860. 

Rom. XV. 24, 28. 

Whensoever (during "the sixty-two weeks" from St. Swithin's 
Pagan Sunday, July 15, 1860, seepage 9, ver. 25, 26, in the New Jerusalem 
Book) I take my (revolutionary) journey into Spain, I icill come to you 
(Spaniards with my son Juan De Bourbon) for I trust (in God) to see you 
(in Spain, freed from the Bonian Priesthood of the Papal " Father " and 
Virgin "Mother," Luke xiv. 26 to 35) in my (revolutionary) journey 
(through Christendom to the Autumn of 1861). 

When therefore I (Elizabeth the word of his oath) have performed this 
(oath of the covenant made with Victor Emmanuel as King of the Jews, 
Luke i. 45, 72, 73, Matt. i. 23) and hate sealed (with my seal of E. C. 
Rev. vii. 2, 9,) to them (at the Court of Turin) this (first) /rwi^ (of the spirit 
of truth Rev. xiv. 4, in the Kingdom of Naples, from Sept. 5, 1860), 
I ioill co7ne (with my Son, Juan De Bourbon, see his letter in this day's 
"Times," Nov. 2, 1860) hy you (and him) into (the Elingdom of God in) 
Spain. (Phil.ii. 23.) Hint, therefore, I hope to send presently (as the chosen of 
*• more than twelve legions — millions of Spanish Unitarian — angels " — 
Christians, Matt. xxvi. 53,) so soon as I shall see (among the nations of the 
diplomatic corps) hoio it loill go loith me (and the worshippers of Baal at the 
Couj-t of Ttu-in). But I trust in the Lord (Victor Emmanuel) that I also 
myself (the person of the Holy Ghost) shall come shortly (as the acknow- 
ledged founder of His Father's kmgdom). 

Ezek. xviii. 14, 18, 19. 

If a (Bourbon) Son (of the Virgin Mother) seeth (the folly and wickedness 
of) all his (Papistical and despotic iove) -father's sins (against God and man) 
and doeth not such like (Isa. xl. 18, 25, iniquity,) he shall not die, (because he 
is a Bourbon, see ver. 6, 7, 8,) he shall surely live, (at the resurrection of the 
just) if he doeth, as a just 7nan, that lohich is laioful and right, (as a consti- 
tutional Kmg). The sozil (of the King or Queen) that sinneth (maintains an 
idolatrous and corrupt Priesthood) shall surely die (to sin, by the baptism 
of fire or water). Wherefore turn yourselves (from Paganism) and live, for 
why loill ye (Christian Kings and Queens) die (by fire r ) 

Thou (Bourbon) fool (at the Court of Madiid,) that (Spanish kingdom of 
the Son of the Vii-gin Mother) is not quickened (into life by Elizabeth,) 
except it die (to sin). 1. Cor. xv. 35, 36, 24 ; Matt. v. 22. 



26 



Mrs. Cottle, Kirhstall Lodge, Clapham New Pari Eoad, Brixton 
Hill, Surrey. Reprinted, December 12th, 1860. 

From A.D. 800 to May 25th, 1853. 

EAST. 
Rev. xvi. 12—21. 

And the sixth angel (Seljiik, Eev. ix. 13) pourecl out his (Turkish and 
Mogul) vial (of wath against all idolatry) 2(pon the great river Euphrates 
(at Bagdad) : and the (baptismal) neater (of the great Bab ylonial andKomish 
whore of the nations, Rev. xyii. 15) thereof, icas dried up, (destroyed, Rev. 
ix. 11, 15,) that the xcay of the (Moslem) kings of the East (as far as China, 
in 1250) 7night be prejiared (for Elizabeth's baptism of the Holy Ghost, from 
April 8, 1839. Matt, iii. 3, 7, to 12). ("At the rising up — of the empire 
— of the righteous man — Tien-Teh or Taiping — from the East," (as a 
Christian Eastern Emperor. Isa. xli. 2 ;) (To May 25, 1853. Matt. ii. 2., 
xxiv. 27, 36, 43 ; Cant. yi. 10). 

WEST. 

Verses 13 — 15. 

And I sa w three unclean spirits, like (French) frogs, come out of the rnouih 
of the dragon (Emperor), and cut of the mouth of the beast (Roman Pontiff), 
and out of the mouth of the false (Koran) pyrophet, for they are the spirits 
(priests), of devils (tyrants) n-orking (lying) miracles, which go forth {vfifk 
their armies) unto the kings of the (Roman) earth, and of the whole world, to 
gather them to the (Cottle) battle, of the great day of God Almighty. (Behold) 
I (Elizabeth the person of the Holy Ghost) cotne (in a note to the Queen's 
Privy Council, Feb. 1, 1859) as a thief (to steal away from the Roman 
Pontiff the Italian nation). Blessed is he (Victor Emmanuel) that watcheth 
(for EHzabeth, Matt. i. 23, Luke i. 45, 68, 73,) and keepeth his (royal Jew- 
ish) garments, lest he (as a Son of the Vii-gin Mother) walk naked, (imcir- 
cumcised) and they see his shame (his Roman poverty, and his anti- 
Chi-istian paganism). 



27 



Verse 16. 

And he (^General Garibaldi) gathered them (Trinitarians and Unitarians) 
together (in 1860) into a place (a City of Naples) called in the Behrew tongth 
Armageddon (the mountain of th.e Cottle gospel of love to God and Man. 
Matt. xxYi. 13. Mark xii. 29 to 33. John xix. 19, 20). 

Verse 17. 

And the seventh (Protestant) angel (of the Cottle Chui-ch) poured out 
(April 8, 1839, by Elizabeth) his vial (of wath against all idolatry and 
despotism) into the air (of the Avhole world) ; and there came a great 
(Elizabeth's) voice out of the (All Saint's) temp)le of heaven, from the (Great 
British) throne, saying. It is done (at Naples, by Garibaldi, for Victor Em- 
manuel, King of Italy, and of the Jews, at Jerusalem, at the departure of 
the King of Naples, from Sept. 5, 1860). 

Verse 18. 

And there were (public) voices, and thunders, and light^iings (wars in 
Italy and China) ; and there was a great earthquake (revolution), such (a 
baptism), as was not since men were upon the (Jewish and Roman) earth, so 
mighty an earthquake (split in the Clxristian, Moslem, and Pagan Church), 
and so great (a revolution in the Christian name from the birth of Elizabeth, 
Sept. 5, 1794, to Sept. 5, 1860, and 1861). 

Verse 19. 

And the great city (of Pagan Home) tvas divided (from Constantino to 
Elizabeth) into three (Greek, Latin, and Protestant) parts, and the (anti- 
Christian) cities of the nations fell (dissented, from their national idolatry) 
and great Bahjlon (from the Babylonish captivity of the Jevv's, to Victor 



* Zech. iv. 6—7. Not by might (of Victor Emmanuel) nor hy (the) poicer (of Christen- 
dom) hut by my (Elizabeth's) sj^irit of truth, John xv. 26, to " the man Gabriel," Dan. 
ix. 21) shall he (Garibaldi) bring forth (from Sardinia to Naples) the (Jewish) headstoiie (of 
the Church of the Virgin Mother, Matt. i. 23,) thereof; with (Neapolitan) s/ioi^fm^^s (at 
Naples) crying (from the 5th of Sept. 1860) grace (of the Son;) grace (of the Holy Ghost) 
unto it (the Father's universal Church and Kingdom. This is done, by crying and shouting 
for Garibaldi and Victor Emmanuel.) 7T7(0 art thou (Pius the Ninth) great JiTotmtaiii (at 
Eome) before ZerulhabeJ (Elizabeth's Garibaldi and Victor Emmanuel) thou shalt become a 
plain (no mountain at aU, Dan. ii. 34, 35. The Eoman "bowl for the anointing oil," and 
baptismal " water " for the Eoman Catholic Kings, prefigiu-ed by) the bowl upon the top of 
the (present gas hydraulic chandeliers) with seven lamps, (these Eoman Catholic Kings) 
shall empty the golden oil out of the (Roman Trinity) boiol (into the Unitarian Cottle) bowl 
of themselves. Wlmi the Lord of Boosts (of Pagans) shall reign (as King of the Jews) in 
Mount Zion (London. Eev. xiv. 1. 12.) And in Jerusalem (in Syria) &e/ore 7<is (Jewish) 
ancients (Gloriously. In Elizabeth's Kingdom of the one God of "the whole earth,") 
(Isa. xxiv. 23.) 



28 



Emmanuel) came in rememhranee (for the seven times) before God (the Holy 
Grhost, Luke i. 72, 73) to give unto her (the Pagan Church) the (sacramental) 
cup of the wme of the fierceness of his wrath (reyolution). 

Verse 20. 

And (the creed of) every (Chujch in the British) Island fled away (** as a 
scroll " — of paper — "when it is rolled together," Kev. vi. 14 — 17), and the 
mountains (establishments) were not found (idolatrous any more, John 
viii. 11). 

Verse 21 

Afid there fell (from the siege of Constantinople, 1453, and the use of the 
Chinese invention of gunpowder) to the great day (Sept. 5, 1860) of the 
(Cottle) battle of Almighty God (see verse 13) a great hail out of heaven (the 
Armies of the Church) every stone (bullet) about the weight of a talent ; 
(about a 6S-pounder carronade. The Attic talent weighed about sixty 
poimds. See Hooper on ancient weights) and men blasphemed (the) God (of 
the crescent and cross) because of the plague of the hail (of the rifle and the 
Armstrong guns) for the plague (of the shots and cannon balls of the 
Armies) thereof (in i860) was exceeding great. (See Elizabeth's " Book of 
Life," page 24. Urban, a Dane or Hungarian, invented a brass ordnance 
for Mahomet II., to carry a stone bullet which weighed above six hundred 
pounds. See Gibbon, vol. viii., chap. 68, p. 280, and for the five-mile range 
of the Armstrong guns used at Pekin, at the flight of the Emperor of China, 
Oct. 13, 1860. See Times.) 

Sent, from May 25, 1853, to all parties m China and Europe, for Eliza- 
beth's Kingdom of the one God of the whole earth, and again in Dec. 1860, 
to the Courts of Nankin, London, Paris ; Lord Elgin, Sir Hope Grant, Mr. 
Meadows Taylor, and the Christian Missionaries in China, who received 
this paper for the Taiping Christian Emperor, May 25, 1853. 



New Year's Day., Jan. 1st, 1861. 
Zach. iv. 9, 10. 

The hands of Zerubbabel (Garibaldi*) have laid (at Naples, Sept. 5, 1860) 
the foundation of this (Cottle) house (of Savoy and Nice, for Victor Emmanuel, 
as King of the Jews), his hands shall also (in 1861) f nish it; (the mystery 



» And they (at Naples) simg as it were (Sept. 1860) a new (Garibalclian) song (Hymn) 
and in their (Elizabeth's) mouth was found no gxiile. Rev. xiv. 1 — 5. Psa. cxxxvii. 3. 



29 



of the Trinity) ; and thou (Gabriel-Garibaldi) shall knoic, that the Lord of 
Hosts (of Pagans) hath sent me (Elizabeth Cottle) unto you (Giuseppe Gari- 
baldi of Nice) . For who (in the Roman Christendom of Beelzebub) hath 
despised the (Whitsun) day of small things (at the landing of Garibaldi, and 
his *' small band of Garibaldians at Palermo ") r for they (in Roman Chris- 
tendom) sAai^ rejoice (with the barren Elizabeth, Isa. liv. 1 — b) and shall 
see the plummet (the Cottle Church at the end of a long line of prophecy, like 
David's "sling and stone") in the hands of Zeriibhabel {Goxihdld^. Wice) , 
loith those seven (kings and priesthoods, from the Babylonish captivity to 
Victor Emmanuel) ; they are the eyes (clergy) of the Lord^ (Jesus b. c.) tchich 
run (at the coming of the Holy Ghost, in railway " chariots of fire " 2 Kings 
ii. 11 ; Isa. Ixvi. 15, 20 ; and hissing *' horses of fire " Isa. v. 26 ; Zach. x. 
2, 8) to and fro (Dan. xii. 4) through the lohole earth (Isa. liv. 5, in 1861). 

Zerubbabel" (the dispersion of confusion in the creed of Nice.) 

** I believe in (the coming of) the Holy Ghost, the Lord and giver of Life, 
who proceedeth from the Pather and the Son, who with the Pather and the 
Son together is worshipped and glorified, who spake by the prophets ; and I 
believe one Catholic and Apostolic Church, I acknowledge one (Cottle) 
baptism (Rev. xxii. 4) for the remission of sins (Trinity God's), and I look 
for the resm-rection of the dead (in * the second Pagan death,' Rev. xx. 13, 
in 'three days' of years, from the death of Robert Cottle, May 6th, 1858,) 
and the life (in 1861) of (Elizabeth's) world to come"' (by the hands of 
Zerubbabel) . Amen. 

See Judges xvi. 21 — 29. " Gaza." — Strong, Rome, Goat, Greek, ** tico 
eyes" (Greek and Latin Clergy), the hair of his (Papal) head began to g^-oio 
again (reaction at Gaeta, till Samson— his Wliit-sun) took hold of the txco 
middle 2>illars (of God the Son, and God the Holy Ghost) upon xohich the 
(Trinity) house (Church) stood, and on xohich it teas borne up, (by the clergy) 
and Samson said, let me die (to sin) xcith the Philistines (army), a7id he boioed 
himself (his personality of God the Son, to Victor Emmanuel, as "King of 
the Jews ") icith all his might, (Zach. iv. 6 in the spirit of truth, Isa. xi 2) 
and the (Trinity) house fell (Rev. xiv. 8) upon the Lords (temporal and spi- 
ritual, Rev. xix. 16) and upon all the (Trinitarian) people that were (wor- 
shippers of the Trinity Gods) therein (1861), but the (Cottle) hotise (Church) 
fell not, for it was founded upon the rock (of everlasting truth. Matt. vii. 24 
—27, Rev. iii. 12). 

Sent to all parties in Christendom. 



30 



From Mrs. Cottle, Kirkstall Lodge, Neiv Parh Eoad, Brixton Hill, 
Surrey. To the " Crowned Heads'''' at the Courts of St. James's, 
Paris, Nankin, and Turin. Jan. 17th, 1861. 

Eev. xii. 1 — 5. 

There apj^earecl (iii the "Tiiues," Jan. 16tli, 1861,) a greed u-onder in 
heaven^ (tlie Cjinrch. of Great Britain) a woman (Elizabeth. Cottle, mth 
her Chinese Son of the Tae-pings) clothed (at Nankin) xcWi (the Imperial 
robe of the brother of) tJie sun and the moon (placing his Chinese Empire of 
the Cottle Church) under her (Protestant Qneen's) /e^t, and %ipon her (King 
Consort's) head, a (Jewish) crown Gj twelve stars (oi the twelve apostles of 
Jesus of Nazareth — separated— for the King of the Jevi-s). 

Yer. 2. And she (Elizabeth Cottle) being zcith child (Nov. 9th, 18il, by 
the Holy Ghost. Heb. i, 2, 5, 8, of the British "heir" apparent of her 
kingdom of God) cried, (to China in 18-18, 51, 53, to 1860, in her prophetic 
papers on China) travailing in birth, (with the empire of " the righteous 
man" — Tien-Tah, or Tae-ping, " from the East," Isa, xli. 2,) and pained 
(vrith the national struggle for free trade, and liberty to worship the only 
true God ; her Cliinese Son appealed at Shanghae to the British Consul, 
!Mr. Bruce, and like\^ise in his letter to Lord Elgin, piiblished in the 
" Times " Jan. 16th, 1861,) to be delivered (by the British Queen, from the 
Imperial Army and Pagan Priesthood, of the Court, at Pekin). 

Ver. 3. And there ajypeared (at the same time) another wonder in heaven 
(Mary's Roman Catholic Church at Paris), and behold (Oct. 13th, I860,) 
a great red dragon, (the "great red" clothed armies of the Emperor of 
the French, at the gates, and in the Summer Palace of the Chinese Im- 
perial Brother, of " the Sun and the Moon" at Pekin, This " great red 
dragon") having seven (Pagan) heads (from Diocletian and his six Pagan 
Emperors of Home, a.d. 308) and ten horns, (of the Germanic Empire, 
from Maximilian, a.d. 1512) and seven (successive imperial pagan) croicns 
ttpon his heads (of the Church of the Pagan world for " the seven times " of 
2520 years from Nebuchadnezzar, s.c. 600 to Napoleon 3rd in A.D. 1860, 
Hev. xvii. 5). 

Ver. 4. And his (Imperial) tail (at the end of the Dragon from Charle- 
magne to Napoleon the 3rd) drew (to the Church of Gregory the Great, a.d. 
590,) the third (European) part of the stars of heaven (Western Christendom), 
and did cast them (as Church and King) to the (Apostolical Bishop of the 
Roman) earth. And the dj-agon (Imperial France) stood (with his Armies 



31 

at tlie gates of Pekin) before the woman (of the Chinese Cottle Church, with 
"no God before me" the Jehovah of the Jews, Exodus xx. 3,) xohich (Cottle 
Church) was ready (at the Court of Nankin) to he delivered (of her Chinese 
kingdom of God, but " the dragon stood " at the gates of Pekin, Oct. 13th, 
1860, also ready) to devour (with his Roman Catholic Church) her (Chinese) 
child, as soon as it teas horn, (and old enough to be baptised, in the name of 
the Father, the Son, and Holy Ghost, with "the mark" of the God of the 
Cross on its — Chinese —forehead, and thus roll back her Chinese Empire of 
" the Sun and Moon " for 2520 years. Psa. xci. 13. Isa. li. 9). 

Ver. 5. And she (Elizabeth, tlie mother of the Cottle Church) hrought 
forth (by "the man Gabriel "-Garibaldi, after Sept. 5th, 1860, from Turin 
tO' Naples, in her Italian kingdom of God) a man child (of the Virgin 
Mother of God the Son, " called " at Turin, Victor Emmanuel, " God with 
lis" Jews and Unitarians, Jslatt. i. 23) tcho u-as (fore-ordained of God) to 
rule all nations icith a rod (sceptre, Heb. i. 8, 9, 13, 14,) of iron (under 
the "iron" crown of Lombardy, from the entrance of the Emperor of 
Prance and Victor Emmianuel into Milan, on the 8th of June, 1859,) and 
her child (of the Virgin Mother, " born again," " King of the Jews," when 
he was old enough, John iii. 3, to marry his daughter to Prince Napoleon) 
was caught iqj (by Elizabeth's host of Italian and Neapolitan Unitarians, 
Matt. xxiv. 38 — 51) xmto God (the Holy Ghost) and to his throne (of Jesus 
of Nazareth, the King of the Jews). From verse 6 to 17 the spirit returns 
to the appearance of the Mahometan Church in the wilderness of x\rabia, 
A.D. 600 for 1260 years, to Elizabeth's kingdom of the one God, of Jesus and 
Elizabeth in 1860. 



Rev. xvii. 11. 

The (Roman) heast (empire) that was, (Pagan from Romulus B.C. 600) ajid 
is not, (altogether Pagan from Constantine's "image" of the God of the 
cross, Rev. xiv. 9) even (1st. Cor. xv. 2i) he is the eighth,^ (Pagan Empire 
from Charlemagne to Napoleon the 3rd) and is of the seven,) Pagan monar> 
chies from Nebuchadnezzar, b.c. 600) and goeth into perdition (with Rome 
at the end of the Pagan Avorld ; at the coming of Elizabeth's kingdom, 
founded on the " two great commandments " of Jesus, the universal king 
of this kingdom) . 



* 2 Peter ii. 5. Noah (tlie Kev. Jolin Scott is) the eighth person, a preacher (in All 
Saint's Ciiurcti,) of righteousness ; bringing in the flood (Cottle baptism of the '* person" of 
the Holy Ghost in the Mercy-seat, 62,) upon the (Roman) xcorld of the ungodly {eight souls. 
1 Peter iii , 20, from b.c, 600, to A.n. 1861, " that hath breath.") 



32 



The kings of all natioyis must lienceforth. rule toith his sceptre of right- 
eousness, and make all tlieir civil and canon laws, in conformity with, his two 
laws of love to God and man. There must be henceforth no more slave- 
holders of the bodies and souls of men, whether in the Southern States of 
America, or imder the despotic governments of Europe, Asia, and Africa. 
Rev. xviii. 13, 14, 17. For in one hour, (sixty years from 1800) these despot- 
isms have dep)arted from thee (Satan). 

Luke i. 51 — 00. 

He (God the Holy Ghost) hath sheu^ed strength with his (iron pen, Job 
xix. 24, "rod of iron " in the) ar?n ; (of Elizabeth "to cast out of Italy, in 
1859 and 1860, Mary's seven Italian Devils,"*) he hath (Oct. 22nd, 1860) 
scattered f (from their meeting at Warsaw, see note, page 20,) the proud (Em- 
perors of Russia, Austria, and Prussia, Psalm ii. 2, xxi. 3, who purposed) in 
the imagination of their hearts (to " overcome " with their armies. Psalm 
Ixviii. 12, the armies of Elizabeth, Cant. vi. 9, 10, commanded by Napoleon 
the 3rd, and Yictor Emmanuel in 1859, and the man Gabriel- Garibaldi at 
Naples from Whitsunday 1860, and restore to their Italian cities, *' Mary's 
seven Italian Deyils " at Rome). Yer. 52. He hath put down the mighty 
(Cardinals of Rome) from their (" Princely- Archiepiscopal) seats (as 
*' lords over God's heritage " Mark x. 42, 43, Luke xxii. 25, 26,) and 
exalted (at John Scott's baptism of the Holy Ghost, Matt. xi. 7 — 13) them 
(in Elizabeth's Church) of low degree (as district clergymen.) Yer. 53. He 
hath filed (the hard workmg and) hungry (curates) icith good things (in the 
Church of " the good" God,) aiid the rich (Protestant Bishops) he hath sent 
(comparatively) empty away (with their Trinity Gods ; that the funds of the 
Church may be more justly and equally divided among *' the labourers " in 
the ecclesiastical " vineyard." Matt. xx. 1,2,8,10,15). He hath holpen his 
servaiit Israel (by Jesus) in rememhrance (of theu* faithful "witness " for his 
unity. Rev. xi. 3, for the past 2520 years) of his mercy (in the Mercy-seat of 
Elizabeth ;) As he spake (by prophets and apostles of her kingdom of God) 
to our {(ore) fathers, to Abraham, and to (Jesus, and) his seed (of David's 
house and throne) for ever. (Yerse 68, 73. Heb. i. 8, 9. John viii. 56, 58). 

John XV. 1, li. Rev. xiv. 19, 20. 
I am the the true vine, and my Father (God the Holy Ghost) is the hus- 
b an d?nan, (of his Son's vineyard) and ye (clergy) are my friends, if ye do 
whatsoever I command you ; (and that is) to gather the vine of ^Ae (Roman) 



* See page 7 ver. 17, and notes in pages 21, 22 of New Jerusalem Book, 
i- Ezek. xi. 16, 17. Psal. Ixxxix. 10. Matt. xii. 30. 



33 



earth (into my vineyard of the God of the -whole earth,) and cast it (the 
Church of Home) into the great wine-press of the wrath of God (against all 
idolatry) and the xoine-press xoas trodden (Rev. xi. 2, by the Armies of the 
cross and the crescent at Constantmople) xoithout the city (of I^ondon to 
1860). 

And blood came out of the xoine-press (Holy Wars) even (1 Cor. xv. 24, 
xmto the (second Mahomet's pale) horse -bridles, (E-ev. vi. 8 reins of the ad- 
ministration of death " to idolaters "and hell " to the Greek Christians 
A.D. 1453,) by the space of a tJwiisand (years, from Charlemagne to the " first 
resurrection" of Napoleon 1st and 3rd. Rev. xx. 4, 5, and the Syrian* mas- 
sacre in 1860), a7id six hundred (years, from a.d. 600 for 1260 — Rev. xi. 2 — • 
years, from Mahomet, to Elizabeth in I860, at Kirkstall Lodge, which is a) 
furlong\ (from "All Saint's " Church, -where) Glory to God in the (Church 
of the) Highest (of the three co-equal Gods, is to be proclaimed, by 
John Scott's baptism of the Holy Ghost) with peace on earth and goodicill 
(from Father, Son, and Holy Ghost) to all men (-who die to sin. Rev. xiv. 
13, -with and by *' the -vs'ater " baptism, in the Father's name. Rev. xiv. 1, 
xxii. 4. John iii. 5). 

Rev. xvii. 12—14. 

The ten horns (Germanic powers) have one mind loith the beast (Pope of 
Rome) for one hour (sixty years, from the siege of Constantinople, a.d. 
1452 — 3, to the Reformation in Germany, a.d. 1512). These shall make war 
with the (Protestant Church of the) Larnb (and excommunicate Queen Eliz- 
abeth) and the Lamb shall overcome them : (at Rome, at " the better resurrec- 
tion," Heb. xi. 35, 40, of the second Elizabeth) for he (who is born, Nov, 
9th, 1841, Kmg of the Jews) is Lord of Lords, (temporal and spiritual) and 
King of Kings : Q7id they (in Italy) that are with him are called, (by his Eli- 
zabeth) and chosen, (by God the Father) and faithful (to their baptismal vow, 
" to renounce the Devil " and all his Pagan institutions, and theological 
works). 

Rev, vii. 14—17. 

These (reformers) came cut (of Rome) in great tribxdativn (in the reign of 
Queen Elizabeth), and have washed their robes (surplices) and nuide them 
ivhite (Unitarian) in the blood of the Lamb (born and crucified King of the 
Jews) . 



* See page 19, ver. 8, 9, 10. t See pages 6, 16, of the Ne-w Jerusalem Book. 

C 



34 



From ~Mis. Cottle, Kirkstall Lodge, Clapham Parky 
A^ovemher 21, 18Q0. 
When tlie Princess Eoval jiad completed her 20tli year. 
Matt. Ti. 27. 

Which of you (Clergy) hy takinj thought (" wlio must tlius tliink of tlie 
Tiinity " Atliaaasiau Creed) can add one (Williani) Cuhitt unto his (Prince 
of Y/ales's) stature (on Lord Mayor Cubitt's Day, Nov. 9, 1880 r — "sviieii 
tlie Prince of Wales vras nineteen yeai'S of age). 

Gen. Ti. 16—17. 

A icindow (over tlie altar, in ^^-liicb. tliere is "no likeness of any tiling " 
Exod. XX. 4,) shalt thou {the P.ey. Jolm Scott) /nahe to the ark, (chancel of 
All Saints' Church) and in a (AVilliam) CuBiTT'sf (mayoralty) shalt thou 
(Elizabeth) f.nish it (" the testimony" to sin, -vYith the Grod) above, (all Gods, 
Rev. XV. 0, 8,) and the (Vestry) door of the ark (chancel) shalt thoxc (John 
Scott) set in the (left) side (of the chancel) thereof: with lotoer, (vestry- 
room, and the) second, (organ-room over it,) and third stories (three gal- 
leries, tv/o ill the transept, and one opposite the chancel) shalt thou (the Rev. 
John Scott) make it (All Saint's Church in 1858. Isa. Ix. 8 ; Mai. 3—10). 

Yer. 17. And behold I (God) even I (God the Holy Ghost) do bring (by 
this paper) a (baptismal) food of (Unitarian) tcaters tqjon the earth, to de- 
stroy all flesh, (national bodies) u-herein is the breath of life,% from under 
heo.ven : (the Trinity Church) and everything (sect) that is in the eaHh (Go- 
vernment) shall die (to sin). 

Yer. 18. Bvi icith thee (Elizabeth Cottle) icill I establish my covenant ; 
and thou shalt come into the ark, (chancel) thou and thy (Unitarian) sons, and 
thy icife, (Protestant Church) and thy (Roman Catholic) son's wives (Greek 
and Latin Churches) icith thee. 

Ver. 21. And take thou (Elizabeth) tinto thee (in thy Cottle Church,) 
o/at^/oof? (bread of life) that is eaten, (at the Sacramental Table) and thou 

* Tliis paper, -written Xov. 21, 13G0, stould have followed tlie paper written Nov. 2, 
1860, at page 25. 

+ Three C Cuhitt' s ) subscribed to tlie building- of tlie Church, and one is the gi-ound 
landlord of Clapham Park. See Gen. vi. 15. 

% The breath of life " -vrent out of the resurrection body " of Kobert Cottle, at five 
o'clock, in the afternoon of May 6, 1858, -when the Temple -was nearly finished, " the breath 
of life " entered his body at five o'clock in the afternoon of June 2, 1775, at this hour of his 
birth and death, he called three times "My Darling-Dove 1 I I" and the breath of life ceased 
for ever. In that very day (May 6) his thoughts (to his 83d year, Psalm xc. 10, so full of 
intelligence, -wit, and loving-kindness) perished (-with tliis last sentence and) breath of life, 
Psalm cxlvi. 4. 

J\oan was ajust man, and perfect (in Ms knowledge of truth) in (the midst of) his 
generation (of sinners). Noah (the Eev. John Scott) tcaJked (in the path of life, from Kirk- 
stall Lodge to All Saint's Church) with God (the Holy Ghost). 2 Feter ii. 5. 1 Peter iii. 20, 
Eph. iii. 3. Matt. \\\. 14. Luke xiii. 23, 24, 



a5 



sTiuU gather it (out of all Chtu'ches) to thee ; (in thy Cottle Church) and it 
shall he f 07' food (bread and wine) for thee^ and for them (in thy body of the 
baptism and Communion of the Holy Ghost). 



From lsiTs. Cottle, to Lord Pal nierston^ Lord Jolm Ru.ssell, and 
cdl Emperors and Kings. Janunrjj 2l':)fh, 1861. 
Psalm. Ixviii. 
Yer. 1. Let God (the Holy Ghost) arise. 

Yer. 2. As smoke (in Lord Palmerston's bill for each chimaiey to con- 
sume its own smoke) as loax melteth before the fire (for the seal 
of E. C.'s letters) so let the xciched (establishments of idolatry) 
perish at the presence of God (the Holy Ghost). 

Ver. 3 — 4. Let (the Unitarians and Jews converted by Elizabeth, the oath 
of God) exceedingly rejoice, and extol Him that rideth tq)on the 
heavens (churches) by his (Cottle) name Jaii (the everlasting 
God). 

Ver. 6. God setteth ("in the Mercy "-seat 62) the solitary (widow at 
Kirkstall Lodge) in (All Saint's Church, as the "barren" wife 
and widowed mother, of all the) families ("in heaven and 
earth," Eph. iii. 15, Rev. xxi. 1, Psa. cxiii. 9, Isa. liv. 1, 5, 
Gal. iv. 27, 2 Peter i. 8, Luke xxiii. 29). 

Yer. 7. O God (the Holy Ghost) thou didst march (from March to 
Michaelmas, 1861). 

Yer. 9. Plerdiful raAn (baptism.) 

Yer. 11. Great the company of xneachers and puhlishers (of "the glad 
tidings " of the love of God to man). 

Yer. 12. Kings of armies did flee (with the Dove) apace (to the baptism of 
the Church, in the Father's name). 

Yer. 13. (The " free gift " of Elizabeth's kingdom of God to the JeAvs) 
shaJl he as the icitigs (by post) of a dove (Rev. xiv. 6.) covered 
with silver, and her feathers of yellow gold (out of her own 
pocket at the cost of hundreds a year, for 22 years, John 
i. 12, 13. Rom. v. 15. Acts ii. 38). 

Yer. 14. When the Almighty scattered Kings (and their armies) it was 
white as snow (here) in Salem (Chapel on Nev,' Year's Day, 
1861, for the Cottle Church of the "Prince of Peace"). 

Ver. 15, 16, leap (upon,) and hop (upon, the Dove,) ye high hills (of 
Rome and Constantinople) ? 

c 2 



36 



This (All Saiiit's Chiurcli) is God's Hill of Bashan ("of change" 
at Brixton Hill, wliere A. S. Hill is Churcliwarden, and his 
son a clergyman). 

Yea, (with the oath of God to Elizabeth) the Lord dwell 
in it for ever. 

Ver. 30. Rebuke the cotnjmmj of sjjearmeji (at Caprera, of a million of 
Garibaldians for March, and let not the army oppose the 
baptism of the Church) scatter thou (Elizabeth) the people 
(of the nations) that delight in tear. 

Ver. 34. Ascribe ye (Emperors and Kings over Church and Army) strength 
nnlo God (the Holy Ghost), aiid say, (in your proclamations 
to the people) Blessed be God, even the God of our Salvation 
(from sm, established by Constantino at Nice, in a Trinity 
of three equal Gods) that by the obedience (to truth) of one 
(General Garibaldi) many (Christian nations) 7nay be made 
righteous. (Romans, \. 12 — 19. Psalm xxvi. 9). 



Kirkstall Lodge, February 11, 1861. See this day's Times ^ headed 
" The Debate ix the Prussian Chamber." — By a majority of 
159 to 146, the Prussian Chamber has adopted the motion of 
M. de Yincke, that " It is not in the interest of Prussia or 
Germany to place obstacles in the way of the consolidation of 
the unity of Italy."' 

From i\Irs. Cottle to His Majesty the King of Prussia, Baron 
Von Schleinitz, and M. de VmcJce. 

Zech. Y. 1, 2, 6, 7, 8. 
The length (of time for " the flying roll " of E. C.'s papers for "the Ark 
of the God of Israel," 1 Sam. vii. 2, 3,) is ticenty cubits (twenty years from 
the birth of the Prince of Wales,* Nov. 9, 1841, to Lord Mayor «' Cubitt's " 
day, Nov. 9, 1860, when the Prince of Wales entered his "twentieth" 
year,) a7id the breadth (of the Prussian Empire of the Princess Royal) 
thereof, is ten cubits (for the Germanic Empire of the Prince Consort 
" thereof"). 



(For) forty years (in this nineteenth century) tny (Cottle) people have not knotc?i my 
ways, Psalm xcv. 10; as in the flyincj roll through the length and breadth of the earth, 
(for the last twenty and twenty-two years, to 1860 and '61). 



37 



Ver. 6, 7, 8. This woman (Elizabeth Cottle) is their resejnhlayice (of their 
God the Holy Ghost) that sitteth (in this room in Ivirkstall Lodge) in the 
midst of (the papers for) the Ephah (the bushel basket) . This is (their Nicene 
creed of) luickedness (of God the Son, and God the Holy Ghost, in their 
Protestant Church of three equal Trinity Gods,) cast into the Ephah (basket, 
by her own hands, and filled two or three times a day, with) '■^ the flying 
roll" (of her papers, to go by post on the) " icings " (of the wind, through) 
'■^ the length and breadth" (of the earth, to destroy sin,) " <?i the Land of 
Shinar" (Babylon, The Great Mother of Harlots, and of the abominations 
of Pagan and Pagan- Christian Rome. Rev. xvii. 5 — 18), 

Aiid it (the Cottle Church) shall be established (by the " Highest" of the 
thi-ee equal Gods ; Ps. Ixxxvii. 5, in " thy land, O Emmanuel. Isa. viii. 8, 
16,") and set up (by General Garibaldi.* Rom. v. 12 — 19,) there (at Naples, 
from Sept. 5, I860,) zipon her oivn base (within the Mayoralty of "William 
Cubitt, Nov. 9, 1860, to Nov. 9, 1861. See page 9 of the New Jerusalem 
book on Dan. ix. 21, 23, 24—27, to Gabriel-Garibaldi). 



Fo)' the Conference to be held at Paris on Syria, Feb. 21, and 
March 1, 1861. See Isa. viii. 8—20—22. 

Say ye not (in Italy, Great Britain, and Prussia,) a confederacy (with the 
Pope) to whom (as head of the Roman Catholic Church) this people (in 
Paris) shall say a confederacy (of Sovereigns. Establish the Cottle Church 
of All Saint's) on her own base. Should not a (Cottle) people seek unto their 
God (the Holy Ghost) for the law (of God) and the tesiimony (for her king- 
dom of God, in a volume of her own papers) ? 

** There is 7io light " (of truth in the Bible, but such) " as the spirit of 
truth" (extracts from it, for) the volume of the Book" (of her papers. 
Ps. xl. 7. Heb. X. 7. John xv. 26. xvi. 7—11). 

He (the Emperor of France at Paris, as eldest son of Rome) is for a 
(Roman Catholic) stone (Church) of stuynbling and for a (Satan and Peter's) 
rock of offence to both Houses (of Lords and Commons) of Israel (of Eli- 
zabeth's King of the Jews), and for a gin and a snare to (entrap the Greek) 
inhabitants (of Syria, and " thy land, O Yictor Emmanuel," King of Italy, 
and) of Jerusalem. 

Ver. 18. Behold (in both Parliamentary Houses of Israel) J (Elizabeth 
Cottle) and the (Unitarian) children (of God) lohom the Lord (of Hosts 

* Matt, xxvii. 45. Now (at the birth of Elizabeth, Sept. 5, 1794) from the sixth hour 
(Sept. 5, 1860) there was darkness (Paganism) over all the (Roman) land (Rev. xiii. 8) U7}to 
(Garibaldi's entrance into "the land" of the King of Naples in) fAe ninth hour unto the 
sixtieth (year, in the) nineteenth (century. Sept. 5, 1860.) 



m 



of Greeic, Catholic, and Protestant Pagans) hath given me (at Kirkstall 
Lodge, Isa. liv. 5, 13 — 15 — 17,) for a (Cottle) Sanctuary (at All Saint's 
Chm-ch in this New Park Road.) to be established, by both (Parliamentary) 

Houses of Israel, xq^on her own base* 



*0X HEE 0Y>^" BASE. Zech. 5, 11. 

1. Of the unity of God — as an eternal and ever present Spirit, in whom 
man lives, moves, and has his being. 

2. The unity of man— as made by God, *' of one blood, to dwell together" 
in love to Him and each other, in Church fellowship, free intercourse, and 
free trade, among " all the nations of the earth." 

3. As nations upon a constitutional monarchy of King, Lords, and 
Commons. The people choosing their own rej)resentatives in the House of 
Commons, upon (a " base " of) a ten pound (franchise, Lulce xix. 13 — 25,) as 
a security for a sufficient amount of property) andtalent (Matt. xxv. 15—28, 
of intelligence, among the millions of the people, to select men, as their re- 
presentatives,) "to order" (the affau-s of the nation,) ivith {yxst) judgment, 
(as law-makers) and Justice (to the claims of all classes in the national so- 
ciety) from henceforth (in Elizabeth's Kingdom of God) even (1st Cor. xv. 
24) /or ever (Isa. ix. 7, Ix. 17—22). 

The immortality of man, like the animal and vegetable creation, being in 
'* his seed," " from generation to generation," " for ever and ever," through 
eternal ages ; and not in his individual existence in a future state of reward 
and punishment after his individual death. — -"^^Tiat is just judgment for the 
incorrigibly wicked part of the population, and justice to the good ? The 
Lord (Jehovah) hath anointed me to i^roclaim libei'ty to the captive (slave) and 
the opening of the prison-doors to them that sit (in silence in cells of) darhness 
bound in chains of iron. (Isa. xlii. 6 — 16. Ixi. 1, 2). 

To confine strong men, for ten, twenty years, or the whole term of their 
existence to prison, and penal servitude, at the expense of the good part of 
society, is anything but judgment, mercy and justice to the wicked, and the 
good. The former, who, after a just trial, by a jury of twelve men of " judg- 
ment and justice," have been condemned to an imprisonment for six or 
twelve months, say two or three times, as the case maybe, and are found ir- 
reclaimably bad and dangerous to themselves and society, should be pxit to 
an easy death. 

Job. iii. 17—19. 

There (in the grave) the iciched (thieves and murderers) cease from troub- 
ling (the honest and good) and there (in the grave) the weary (of life) be at 



39 



rest (from the sorrows and troubles of it ; instead of being *' tormented in 
prison" and flogged into goodness, till they are goaded to madness, and 
their nerves and suaews of war for the battle of life, destroyed with the cat 
and bastinado). 

There (in the grave) the jirisouers rest together — they hear not the voice of 
the ojjjJressor (gaoler) the small and the great (ones of the earth) are there, and 
the servant (or slave) is free from his (tyrannical) master (a merciful death is 
better than a cruel life) . 

Bee in the press, cotemporary Vvitli the conference at Paris, on Syria — 
the revolt of the convicts at Chatham ; and in the Times, March 18, the 
awful flogghig of " little children " by order of the brutal magistrates, Mark 
x» 16, 24 ; John xiii. 33, 34. 

" The Anderson slave case" in Parliament. The election and inau- 
guration of President Lincoln, March 4ch. The secession of the Southern 
Slave States, from the United States of North America. 

The resurrection (of Poland, from the Holy Alliance of 1815, E.ev. vii. 
1, 2, 3, 9, 17.) On my own base (commencing at Warsav/, Nov. 29, on the 
anniversary of the revolution 1830 — 1) toith singing the new (Cottle patriotic 
and religious) song, (Rev. xiv. 1, 3, 4). 

*' A resurrection " (of such patriotic and excellent men, as Robert Cottle,* 
would indeed make) the new heaven and the nexo earth of the new name {pi 
Cottle,) the Paradise of God, (the Holy Ghost, at the feast of the Archangel 
Michael, of the House of Romanoff, A.D. 1613, at) the last (St. Michael- 
Mass-day, September 29, 1861. Rev. ii. 7, 11, 17. John vi. 39, 40, 44, 54). 

2 Kings 1—16. 

Have (the Archbishops, Bishops, and Clergy, at Lambeth Palace, March 
13, 1861) no (person of) God (the Holy Ghost) in Israel (at Kirkstall Lodge) 
to inquire (about " the inspu-ation and doctrine of Scripture"? 2 Tim. iii. 
16) tliat they (must enter into) cordroiersy" (1 Tim. iii. 16ontliis subject, 
with the Oxford writers " in their volume of the Book " of Essays and Re- 
views ? instead) of talcing heed to the volume of the Book (Psalm xl. 7, Heb. 
X. 7) of her more sure word of p'>'ophecy, (2 Pet. i. 19 in the kingdom of 
Israel) . 

75 it not because there is no (acknowledged person of) God (the Holy 
Ghost) in Israel (at Kirkstall Lodge) to inquire (of Poreign Affairs) of His 

* Matt. xxii. 31, 32. As tottcTdng (the doctrine of) the dead (bodies of men) that they 
rise (at the resurrection of the dead) ye do greatly err (from the truth) lecause ye know not 
(the meaning of) the Scriptures, neither the potver of God (the Holy Ghost, to raise " the 
dead in the second death " of Paganism, by this "Book of Life," for the new Jerusalem 
Church and Kingdom. Eev. xx. 12, chap. xxii. 9, 10—20.) God is not the God of the dead 
(in the graves, in the church-yards,) hut of (the men, who are living, cotemporary with) 
«< the living God " (the Holy Ghost, of the new Jerusalem, Heb. sii. 22, 23). 



\ 



40 



word, that (Lord Jolm Russell) mtcst send (to the Queen's) Messengers, (Am- 
bassadors at the several courts of) Baal-zebub, to inquire (of the Foreign 
Affairs of) the God (of the Cross) of Ekron-{Rova.e) • 

Ex. iii. 14. I AM {God the Holy Ghost) that (third person in your 
(Trinity), I (Elizabeth Cottle), am, "v\-hoii the God of Abraham, the God 
OF Isaac, the God of Jacob, (the grandfather of Jesus, Matt. i. 16 — 23), 
HATH SENT UNTO YOU, (Lord Johu Russell). This (Cottle Church) is my 
*name (for Victor " Emmanuel." Matt. i. 23, " to restore from March 14, the 
Roman Kingdom to Israel." Acts. 1. 6,) forever. And this ("volume of 
my book") is my memorial (Matt. xxvi. 13, of the unsealed words, of God's 
Book. Rev. xx. 12. Rev. v. 2 — 4., Dan. xii. 4, for my new Jerusalem 
Church and Kingdom. Zech, v. 11, "upon my o-vsm base)" l'nto all 
(future) generations (of mankind from 1861). 

John viii. 35 — 53. Whom makest thou (Elizabeth Cottle) thyself ? 
(in the Revelation of " thyself " as " the person of the Holy Ghost " sent to 
the Rev. George Clayton, at Walworth, April 8, 1839.) Thou (who wast 
born at Walworth, Sept. 5,t 1794,) Art not yet (in 1839) fifty years 
old (till Sept. 5, 1844, when the book of " Life," inDan. vii., was published. 
Rev. XX. 12), AND HAST THOU SEEN (in the press, the " election" and inaugura- 
tion of) Abraham (Lincohi, March 4, 1861). Your Father (your President) 
Abraham (Lincoln) rejoiced (with me, "the barren mother " of the faith- 
ful. Gal. iv. 22, 27, 31,) to see (in " the sure word of prophecy which I sent 
him, [2 Peter, i. 19, 21,] after his election, John vi. 44), my (seventh) day 
(Sabbath of the Cottle Chua-ch,) and he sav>- it, and was glad (of the Cot- 
tle "bottle," Gen. xxi. 14 to 19, 24—33. Psa. 56—8 " of water " for the sus- 
tenance, and " tears of Hagar and her son)." And God said unto Abra- 
ham (Lincoln) arise (to the Presidential Chair of thirty millions of men, 
March 4, 1861), and lift up the lad (Ishmael) and hold him in thy (Pre- 
sidential) hand, AND I WILL MAKE HIM (Ishmacl) A GREAT ("free" South 
American) nation (by Elizabeth) " i the oath of God" (to give the 
American Christian Kuigdom) to Abraham (Lincohi) and his (Unitarian) 
SEED (of the Cottle Chui'ch) for ever. Luke i. 73. 

* Thou (Elizabeth Cottle) hast a few names (twenty-two millions of Cottleites) cve-.i in 
Sardis — Sardinia. Rev. 3, 4, xiii. 8, out of the 7ni/steri/ {of iniquity) as I wrote afore [to 
Garibaldi on Wliit Sunday, May 2", I860,) in fkw words (" in the name of the Father, Son, 
and Holy Ghost." Eph. iii. 3.) I have (still March 22, 1861,) these fkw things (idols) 
against thee (Count Cavour, who hast done so many things " to ovei-come " the corruptions 
and abominations) in (the Church of) Pergamos (height— Rome. Rev. ii. 12—14, xii. 17,) 
where Satan's scat (cf empire) is. Rev. ii. 12 — 14. Matt. vii. 14. Luke xiii, 23, 24. 

+ The first American Congress was held Sept. 5, 1773. 

i An oath (in Parliament) for confirmation (of the truth in this Book of the " unsealed 
words " of the Old and New Testament) is to them an end (of the Pagan world and) of all 
(BibUcal and Sectarian) strife. Heb. vi. 16—20. Dan. xii. 7. Rev. x. C. 2 Peter i. 10, 11, 21. 



41 



(Jolin. iv. 35.) Say not ye (Queen's Ministers) there are yet (from the an- 
niversary of th.e death, of Robert Cottle, May 6, to the bu'th-day of Eliza- 
beth, Sept. 5,) four months, and then (Sept. 22,) cometh harvest (on Michael- 
mas-day, Sept. 29, 1861, see page 9, yer. 25), 

Behold I (Elizabeth Cottle) say unto you (in the Italian and British Par- 
liament) 7«/^ iq) (to the throne of Jesus and Elizabeth) your eyes (clergy) and 
look (in these papers) on the fields (Empires and Kingdoms of the Roman 
and Pagan world) for they are xchite (Unitarian) already (March 14th,) to 
harvest (when the Senate of Turin proclaimed Victor Emmanuel, by the 
grace of God, and the will of the Italian nation, King of Italy; amid 
hurrahs which shook the vast hall Avith peal upon peal of shouts and 
applause.) 

Let the angels (of the British, Italian, French, and Greek thrones,) thrust 
in their sickles, and reap (the Unitarian seed sown by Elizabeth in their 
kingdoms) /or the grapes (for the new Cottle Wine) are fully rij^e. Rev. xiv. 
18. 



The Emancipation of the Serfs in Russia. 

Rev. ii. 1 — 6. This (manifesto of the Greek Emperor Alexander the 
2nd, given at St. Petersburg, March 3rd, in the year of grace 1861, in the 
seventh year of his reign,) thou (Elizabeth Cottle) hast (at Elirkstall Lodge, 
in the Times, March 26th). 

In that (manifesto) thou (Alexander) hast (shewn to the Greek and Ro- 
man world of " the ungodly ") that thou hatest the deeds, (creeds of the civil 
and religious code) of the JSic-ola-itans (of the Greek and Russian subjects 
of the despotic empire of thy father Nic-h-ola-s) ichich I (Elizabeth 
Cottle) also hate. Heb. i. 9. Thou (Alexander) hast (manifested March 
Zxd^.,) that thou lovest righteousness ("judgment and justice," Isa. ix. 7, in 
thy kingdom) and hatest iniquity (the Trinity Gods of the Greek council of 
Nice, A.n. 325 and of Ephesus* on the day of Pentecost, a.d. 431,) there- 
fore God, even (1 Cor. xv. 24,) thy God (the Holy Ghost) hath anointed thee 
(Kiag in Israel) xvith the (barren mother's Unitarian) oil of gladness (to the 
nobles and peasants, Gal. iv. 27 — 31 with the God) above (the Gods of) thy 
fellow (King-,? in the Church of the Virgin mother of God the Son). 

Exod. xxxii. 1. When the people (at Putney) saw tliat Moses (the Law- 
giver) delayed (for twenty- two years) to come down (descend) out of the 
mount (of transfiguration. Matt. xvii. 2,) the (Cottle) people gcdhered 
themselves (in their Chui-ches) together (for worship on Sundays) unto 

* See Gib. Vol. G, chap. 47, pag^e 12, 



42 



Aaro/i (the Unitarian Arcliiepis copal body of tlie Clergy) ajid said %mto Jam 
(the Unitarian Archbisliop) Uj} (to the Cottle thi'one, and) make us (Trini- 
tarians "living " Heb. xii. 22) Gods (of the Son, of the King Consort of the 
Jews, and of Elizabeth the person of the Holy Ghost, Gen. iii. 5) whicli shall 
go before us (Exod. xx. 3, in the Trinity ChurcheSj " on either side of the 
Riyer," at Fulham and Putney Bridge, into the Galilee of the Gentiles at 
All Saint's Church, Matt. xxvi. 32, opened by the Ai-chbislioj) of Canter- 
bury, June 17, 1858. Psa. cxviii. 3, 20, 22, 27, 29). 

For as for this Moses (the Lav/giver from the E-iycr at Putney to the 
ends of the Pagan earth," Psa. xlvi. 4, Ixxii. 8, Ixxx. 11), the man (Robert 
Cottle) that brought ns (atPulham and Putney Eridge) vjj (of a morning with 
liimfrom 1832 to 1849, to the Pleet "Street" "Bank" of " the New 
Jerusalem of his name." Pev. iii. 12, see page 9, rer. 25,) out of the 
land (at Fulham Palace) of Egypt (Paganism, by his "wife." Matt, 
xxii. 28. Elizabeth Cottle, No. 4, Terrace, Putney, Rev. xxii. 4,) 
xoe wot not (since his removal to Kirkstall Lodge, Clapham Park, from 
Lady-day 1849, to Lady-day 1861,) %chat is become of liini (and all the dead, 
from the first Adam* to the death on the 6th, and burial in Norwood 
Cemetery, Matt, xxvii. 7—10—33—37, on the 12th of May, 1858, Matt, 
xxyi. 12, Isa. liii. 12 of " this second Adam," of the new heaven and new 
earth of the Cottle Church and State. 1 Cor. xv. 22—45. Isa.lxvi. 22, 24. 

Psalm ii. 12. Kiss (in yoiu- i^arliamentary oath, "this fNew Testa- 
ment " of " the oath of God" to Elizabeth for) the sox (of Queen Yictoria. 
Rev. xiv. 1—6, xi. 19,) lest he (the British Lion) be angry, and ye 
(hypocrites, thieves, and liars. Matt. xxi. 13,) perish from the v>-ay (the 
truth and the life, John xiv. 6, in All Saint's Church, ReA', xi. 19,) when 
HIS WRATH (revolution in Italy) is kindled (into fire) but a little (for " the 
little while " John vii. 33—43, of twenty-two years,* "in which ye shall, 
and shall not see me," see page 14, as the Holy Ghost of the Trinity 
Church.) Blessed are all they (Hebrew, Moslem, Greek, Latin, and 
Protestant) that put their tp^ust in him (as Elizabeth's nev\'-born King 
of the Jews, Nov. 9, 1841). 



* Isa. xl. 6, Cry (Elizabeth to all the World that) all flesh (all the dead of the past 
ages) IS GRASS, and all the gocUlness thereof, (the God-likeness thereof, Gen. 1.- 2G, ii. 7—19. 
Luke xviii. 19,) and all the glory of man, (on the battle " field,") 7s (now living) grass. 1 
Peter i. 24. The grass ivithereth (when dead) and the floioer fadelh, because the spirit of the 
Lord (which " breathed the life,") hloweth (death) iipo7i it, surely (as the truth of God, the 
remains of) thepeojile (who once lived, and are now dead) is grass. 

t " New Testament," Gal. iii. 15, Heb. vii. 22, is. 15—20, xii. 24, Matt. xxyi. 28, Luke 
xxii. 20, 2nd Cor. iii. 6. 



43 



Isa. xi. 5 — 10. Righteousness shall he the (Cottle) girdle (of truth) of his 
(soldiers) loins, and faithfulness (to the God of Abraham) the (Cottle) girdle 
(of truth) of his reins (of Administration, in Church and State. The (Ko- 
man) ioolf (in sheep's clothing) also (the Protestant Bishop) shall divell (in 
Great Britain) ^tJ^V/i ^Ae Zam5, (born Nov. 9, 1841, King of the Jews,) and 
the Leopard (the Greek Empire of Alexander the Great ; see Book of Life 
on Dan. vii. p. 7, Psa. xc. 3,) shall lie down (in peace with the dead and the 
living) xoith thekid-ififOOX, of Alexander the Second, see New Jerusalem Book 
page 13—41,) and the calf (Cal-iph, E.ev. iv. 7, of Mahomet the 1st and 2nd,) 
and the young (British) Lion, (heir-apx^arent) and the failing (Prince Im- 
perial) of the French Ca^-iph) shall lie down (lay down their arms and rest in 
peace in Prance and England) together (in the Cottle baptism of God's love 
to man. Matt. iii. 16, 17, and in the Pellowship and Communion of man's 
love to God) and a little child, (an Infant Princess, born by Elizabeth Uni- 
tarian at Berlin, on Tuesday morning, the 24th of July, 1860 — see New 
Jerusalem Book on " Eortifications," j)ages 16, 17,) shall lead them (in Prus- 
sia, into her Germanic Italian kingdom of God, in 1861. See page 36). 

(Ver. 7.) The coxo (the Ottoman CaMph) and the hear (the Medo-Persian 
Empire of Cyrus, see Book of Life on Dan., 7th chap, page 3, Rev. xiii. 2,) 
shall feed (on the Cottle bread of life,) cmd their young ones (babes and suck- 
lings, Matt. xxi. 16, baptized in the Cottle truth) shall lie down (their arms 
of hostility, and rest in peace) together^ and the (British) Lion shall eat ("the 
bread of life," made from the ears of) straw, (Sept. 5th, 22nd, 29th, in 1861). 
Like (Isa. xl. 18 — 25) the os. (Elizabeth's John Bull). *' iz^ewise the son 
is God ; likewi&Q the Holy Ghost is God Athanasian creed. To whom 
will ye in Great Britain liken me ? The Holy One God, of all the Cottle 
family, in heaven and earth. Eph. iii. 15. 

Ver. 8. And the sucking child (the first, of the foiu'th Cottle "generation," 
born January 13, 1861, Exod. xx. 5), shall play (with her parents Mr. and 
Mrs. "Wright, Rev. xxii. 14, on Good Friday, March 29th, at Ejrkstall 
Lodge, while her great, great aunt, Elizabeth Cottle, shall play in All 
Saint's Chiu'ch) on the hole (pulpit) Luke ix. 58 from 49 (of " John " Scott) of 
the Asp (Serpent, Gen. iii. 4, 5, bishop of the diocess of Winchester, to both of 
whom, with all the governments, she sent the testimony for this ark, Rev. xi. 
19, up to Thursday, March 28, for the anointing, on the 26th, of Alexander the 
Second, as king '* of the resurrection body " of the Cottle Church on Easter 
Sunday. Matt. xxii. 28—31. John xi. 24 25. Rom. vi. 5. Phil. iii. 10, 
11. 1 Peter i. 3, 4, iii. 21,) and the weaned child (of "her cousin," Luke i. 
38—58, Charles Cathcart, born of Sarah Cathcart, September 18, 1853, and 
baptized by "the Raven of the Dove," of the Holy Ghost, in the ark of 



Christ Clitu-ch., Streatham, as the first, cousin of the third " Cathcart genera- 
tion. Exod. XX. 5, from the marriage in Cana of Galilee, Johnii. 1, of Eliza- 
beth Cathcart, daughter of James Cathcart, of Walworth, to *Ilobert Cottle, 
in Lambeth Chiirch, Feb. 8, 1814. Jer. iii. 14. " Mine uncle's son," (Amos \i. 
10.) — the Father, Charles Cathcart, oi this iceaned child, (seven years old,) 
shall put his hand (in quiet,) oti (the gold and sHyer, as clerk, in Hoares* 
Bank, Luke xix. 23,) of the f Cockatrice' s de7i (of Greek, Latin, Hebrew, 
and Protestant, thieves, liars, and hypocrites,") Matt. xxi. 13, from April 
8th, 1839, at the Michaelmas balance of 1861. 

(Ver. 9.) Theij shall not hurt, (Rev. ii. 11, each other,) nor destroy, (each 
other) ill all niy Holy mountain (of the New Jerusalem) ; /or the (Roman) 
earth, (Rev. xiii. 8,) shall he full (at the fulness of the Gentiles) of the knoic- 
ledge, (Dan, xii. 4, of the unsealed words) of the Lord, (in Elizabeth's 
Book of Life, for the New Jerusalem Church and ELingdom, Ps. xl. 7, 
Heb. X. 7j) «s the tcaters (for the Cottle baptism) cover the (land and) 
sea. (Gen. xxii. 17, Rev. xiii. 1, of the Cottle family of the whole earth. 
Isa. liv. o), and his rest (from war and revolution on the seventh day, Jewish 
Sabbath) shall he glorious. 

"When Islx. and Mrs. Cottle first called on the Rev. George Clayton, to 
express their wish to become members of his Church at Walworth, he lived 
at Manor House, which house and Gardens afterwards became the Surrey 
Zoological Gardens. Isa. xi. 6 — 10. He is the Cleopas at " The Mount of 
Olives," who hath, April 8th, 1839, the whole Glory, and the Glory alto- 
gether, of Elizabeth's Kingdom of God. Matt, xxvi, 30, 31, 32, 61, 64. 

(Isa. xxxii. 17. Elizabeth's) icorJc of righteousness {2Lgd^xis,t th.Q creeds and 
despotic governments of all the nations upon the earth) shall he (done at 
her house at Putney Terrace, and at Kirkstall Lodge, fortwenty-two years, 
Psa. xci. 9, 10, in) peace (to herself, Isa. xiii. 2 — 3, " without controversy " 
1 Tim. iii. 16,) and the effect (of this "New Testament" work) of righteous- 
ness, quietness, (among all hostile sects and nations) and assurance (of the 
Divine presence Avith the Cottle Church) for ever. 



* Robert Cottle, tlie fourth son of Robert Cottle, and " Sarah " " Simon,'' his Tvife, 
was born in the Barton at Bristol, at 5 o'clock in the afternoon of June 2, 1775. 

+ Cockatrice from the old French Cockatrice, a serpent supposed to rise from a cock's 
egg, and if it grows, turns to a serpent or a dragon. Bp. Taylor, see Johnson. A Roman 
serpent, hatched out of a Gallic cock's egg— from Clovis and Charlemagne : over which Na- 
poleon the Third " crows " from the victory of the Gallic cock, at Solferino, June 25, to Au- 
gust 14, 1859. John xiii. 38 ; Mark xiv. fJS, xiii, 35. 



45 



From Mrs. Cottle, Kirkstall Lodge, Clapliam New Park Road, 
to the Right Hon. Sir G. C. Lewis, Home Secretary of State, 
" Wliiteliall." Low Trinity Sunday, April 7th, 1861, 

Lo ! I (Elizabeth. Cottle) come (on this " Ioav " Trinity Sunday, April 7, 
to All Saint's Trinity Church after Easter Smiday, March 31, 1861,) in the 
volume of the Book (of my papers, sent out, from Monday, April 8th, 1839. 
Psa. xl. 7, Heb. x. 7, in '* a resurrection body " of Cottleites from "the 
death " and " burial " of my husband, Rom. yi. 5, Isa. liv. 5—13, May 6th 
and 12th, 1858. 1 Cor. xv. 35, xi. 26—29, Mark xiy. 8,) ^cith a great mul- 
titude (of Unitarians " sealed" with the E. C. seal of " the lining God"— 
the Holy Ghost — at Kirkstall Lodge) out of all nations and (their) kindred 
[yioveTeigns) and people and totiffues (Jiex. vii. 9,) which no man (no Sir G. 
C. Lewis, on his low Trinity Sunday, April 7th,) can nwnber (for the 
Highest, of his equal Gods, at his Home Office, " White" Hall, on Monday, 
April 8, 1861, in his census bill for his " loio " Trinity Sun-day Gods of 
England and Wales). 

Rev. i. 1 ; xxii. 12, 20. 

Lo ! (Sir G. C. Lewis) I come (to the Kingdom of God) in this Volume 
of the (unsealed words) of the hook, of the Revelation of Jesus Christ (as King 
of the Jews) xohich God (the Holy Ghost at No. 4, Terrace, Putney,) gave 
imto him (the Rev. George Clayton, at "Walworth, on the Anniversary of his 
58th " Birth-day," Monday, April 8th, 1839,) to shew unto his (Judas fellow) 
Servants (orthodox Ministers, by this revelation) things (in Church and State) 
tohich must shortlg (within twenty-two years from Monday, April 8, 1839, 
to Monday, April 8, 1861,) co?ne to pass (by Michaelmas day) and he sent 
(from Kirkstall Lodge, after the opening of All Saint's Church, by the 
Archbishop of Canterbury, June 17, 1858, and the death of Robert Cottle 
on the 6th, and burial in Norwood Cemetery on the 12th of May in that 
same year) and signified it (by "the sign" of the Cottle baptism, " in the 
Father's name, written ") by his Angel (Elizabeth Cottle, Rev. xxii. 4 — 10 ; 
xiv. 1,) unto (the congregation of) his servant (the Rev.) John (Scott, Minis- 
ter of All Saint's Church). 

Rom. vi. 5 ; Matt. xv. 13. 

For if loe (Robert Cottle, as one of the Deacons, and Elizabeth Cottle as 
one of 500 Communicants, 1 Cor. xv. 6, 35,) have been planted together {^n 
Church fellowship Avith the Rev. George Clayton at the Table of the Lord, 
Luke xxii. 27,) in the likeness of his (orthodox) death (1 Cor. xi. 26, at this 



46 



last Cottle Supper, Matt, xx^-i. 29, of ''the Passover," from Pagan Gods, 
April 1-i, 1839, when the E,ev. George Clayton took for his text Exod. 
XX. 3, after having received the revelation on the pre\ions Monday, April 

8, 1839,) " thou (Satan) sJialt have no other Gods (of the Son and the Holy 
Ghost) before /ne. IVe shall also (after April 8, 1861.) 6e planted together (at 
the Altar in All Saint's Church) in the likeness (Rev. xxii. 4, of the Eliza- 
beth of the Cottle Church) of his resurrection (body, as King of the Jews). 
This (Elizabeth) is my hodii (of the baptism and comnimiion of the Holy 
Ghost). 

The Seventh Census Bill, 1861. 

1 Tim. V. 9. 

Let not (Sir G. C. Lsvris) "aicidow" (Elizabeth Cottle, at Elrkstall 
Lodge.) be taken (on Monday, April "the eighth," 1861, by the appointed 
Enumerator) into the number (Census for England and Wales, for all who 
slept under her roof on the night of "low" Trinity Sunday, April 7th,) 
U7ider three score (and six) years old (from her " last birthday," September 
5th, 1860 ; "bom " at Walworth, Surrey, Sept. 5, 1794:); havingbeen the ^^toife" 
of one man (from the "marriage" Jer. iii. li, of Elizabeth— " Hephzibah " 
Isa. Ixii. 4, 5 — Cathcart, to Robt. Cottle, in Lambeth — "Beulah" — Church, 
Eeb. 8th, 1814, to his death,* at Kirkstall Lodge, May 6th, 1858). 

Lev. xxiii. 16. 

Even (1 Cor. xv. 24) unto the morrow (Monday, April " the eighth,") 
after the seventh (of April, liOW Trinity) Sabbath (at All Saint's Church) 
shall ye (at the Home OSce) nwnber {in jout Census for "Low" Trinity 
Sunday night,) ffty days (to Trinity Sunday, May 26, 1861.) A7id ye 
(at the Home OflS.ce,) shall offer (this Census of England and Wales for) a 
new (Jerusalem) meat offering unto the Lord (Jesus, born King of the Jews, 
and circumcised with the true circumcision of the Spirit of truth, on " the 
eighth day" of April, 1839, and on "the eighth day" of April, 1861. 
Job. xxxA'iii. 37). 

1 Chron. xxi. 1. 

Satan (the Queen's Minister) stood up (in the Trinity Church " to 
bow " his head at the name of Jesus on " Low " Trinity Sunday, April 7th, 
1861,) against (the "highest" God of) Israel, and jjrovokcd (the God of) 



* (Tlie Rev. G. J. Collinson, of St. James', Clapham— the then district clergyman- 
read the funeral service over the grave of Robert Cottle, May 12, 1S5S), who u as titimhered 
5,196) with the tramgressors (of the law of his God, in Norwood Cemetery. Isa. liii. 12). 



47 



David (to jealousy, Ex. xx. 5, that niglit,) to number (in his Census bill for 
Monday morning, April "the eighth") Israel, (the Jews circumcised on 
" the eighth day " for Elizabeth's Kingdom of the God of Israel and the 
Prince of AYales). 

Gen. xiii. 16. 

If thou (Sir G. C. Lewis at the Home Office) can number (in thy Census 
bill) the dust of the earth ("the quick and the dead," 2 Tim. iv. 1, " from 
the first to the second Adam/' 1 Cor. xv. 22— io,) then (April 8th, 1861,) 
shall thy (Unita,rian) seed (Elizabeth Cottle) also (at Kirkstall Lodge, on this 
April 8th, 18Q1,) be numbered (by Sir G. C. Lewis in his Census bill at the 
Home Office, "Whitehall.") 

Jer. ii. 28. 

For, according to the number (Satan) of thy (Greek, Latin, and Protestant) 
cities (at Home, St. Petersburg, and London,) are thy (Lo^v Trinity Sunday) 
God's (April 7, 1861), O Judah. Lo ! (Psa. xl. 7) / come (Sir G. C. Lewis) 
m the volume of this book, for the (British) Lion of the tribe of Judah, and the 
root of David (Iley. v. o, Yii. 2,) scaled, with the seal (of E. C. for " the true 
circumcision" oftliis "8th day" of April, 1861). 

Dan. Y. 2i— 28. 

God (the Holy Ghost at Kirkstall Lodge) hath numbered (Sir G. C.Lewis) 
thy kingdom (of England and Wales) and finished it (April 8, 1861. Rev. 
xxii. 13—20). Thou (Satan) art xceiyhed (in the Michael-mas) balances (at 
Hoares' Bank, Elect Street) and art found (by Elizabeth, " the Avife " of 
Robert Cottle,) wanting ("in the pure" Cottle Jemsh "gold, tried in the 
fire" of Seven Pagan Monarchies, Bev. iii. 18, Jer. xxxii. 10, Matt. xxii. 
28,) and art weighed (at " The Weigh-house,") in the balances of the 
Sanctuary (Isa. Ix. 12, 15, "where the Rev. John Clayton, Senior, the Eather 
of the Rev. John Clayton, of the Poultry Chapel, City, and the Rev. George 
Clayton, at Y\"alworth, Surrey, see page 1, was Pastor for fifty years, and 
represented the Dissenters in four Reigns), and art found (by Elizabeth in 
the Cottle City, Rev. iii. 12, at The Weigh-house,) wanting (the truth of the 
Comforter — "whom I will send unto you," "Simeon" — the Rev. John 
Clayton, Sen. — on " the Eighth day" of April, 1839, '* for the consolation 
of Israel," Luke ii. 25, John xvi. 7, 11), cind thy (Elizabeth's) Kingdom (of 
the Son of Joseph and Mary) is divided (from Constantuie and Mahomet) 
and given to the Medes and Persians (to the Greeks and Mahomedans, to 
"this Eighth day," April 8, 1861, to restore, Sii' G. C. Lewis, in this New 
Testament of His blood, by Elizabeth, the Oath of God, the Kingdom of the 
Son of David's House and Throne, to Israel,) and hither-to (Kirkstall 



48 



Lodge) is the (Pagan) end of the matter (of propliecy, Dan. tu. 28,) /or all the 
Proj^hets (and Apostles) xwophesied of the (transgression of) the Law until 
John (Scott's baptism of tlie Holy Ghost, Matt. xi. 13,) then every jot and 
tittle of the laic is fulfilled (in the establishment of her truth, "for the New 
Cottle heavens and ISTew Cottle earth. Matt. v. 18 ; Eev. xxi. 1, 27. And 
*' this New Testament," witten by Elizabeth, Rev. xxii. 4, takes the place 
of both the Old and New Testament, Heb. vi. 16, 18, 20, which shall be 
done away, for this is the New Testament which shall stand, as the Word of 
God, made flesh, Johni. l i, for her Kingdom of God, for ever). 

The Clergy, conforming, and non- conforming, ^^ith the lait}', may now 
^'purcliase" Jer, xxxii. 11, for a shilling, E-ev. iii. 18, ''the evidence, sealed 
in the Bible, and opened or unsealed in the Avords of " this New Testament 
book of life ";"for the field of the Cottle world at Harvest ; Matt. xiii. 33 — 39, 
which field of the wicked one, has cost Mrs. Cottle above four thousand pounds 
in twenty-two years, to redeem from Satan, by private papers, prepaid — 
Isa. Iv. 1, 2— and sent out daily, sometimes by ''bushels," for their specific 
object, into all the world. Matt. v. 1-5. 



To the Rev. Wodehouse Eaten, Christ Church, April 10th, 1861. 
Dear and Hev. Siii — 

I enclose you my usual peace offering for Easter, with the evidence 
of the real resm-rection on Easter Sunday ; both (the evidence from) that 
(Bible) irhich icas sealed {vnth an oath to you) according to the (canon) laio 
and custom of your Queen's State Church, when you baptized " the *weaned 
child," of mine uncle's son," Charles Cathcart. See pp. 43, 44, sec. 8; 
Jer. xxxii. 11. And that (evidence of the "resurrection of the dead in the 
second death,") which was opened (or xmsealed) by me, in the words of "this 
New Testament book of life," and which may now ho. purchased of Bailey 
for Is. to buy the Field (of the Cottle World, at Harvest. Rev. iii. 18). 

Wishing you, very dear Sir, with all the Con and Noncon clergy, a 
quiet purchase for a Is. of a world, which has cost me some hundreds a year, 
for twenty -two years, to redeem from Satan, by private letters, prej)aid, 
Isa. Iv. 1, 2 

I remain, with much esteem and affection, 
Yours truly, 

ELIZABETH COTTLE. 



* Sarali Cathcart, the Mother of " this iceayied child,^' died Jvily 14, 1S54, of an illness 
from the birth of her child, and was buried July 19th, in a grave in ^'orTv-ood Cemetery, 
■which is by " the side " of the Sepulchre (of Robert Cottle) tchere m (this Vault) u as never 
man yet laid (till May 12, 1858). John xix. 41 ; Amos vi. 10. 



49 



The Passover. 

Monday, April loth, 1861. 
John XX. 26—28. 

After eight clays (from April 8, 1839, to the Census-day, April 8, 1861,) 
again (on the Sabbath day of the passover from Pagan gods, April 14, 1839, 
see pages 45 and 46, to April 14, 1861,) his disciples toere icithin (the orthodox 
walls of York Street Chapel, Walworth, and All Samt's Church, in this Clap- 
ham New Park Iload,) and Thomas, (the successor of Tomline fi-om 1827. 
Dr. Charles, R. Sumner, Bishop of Winchester,) icas (in the piilpit of the 
Rev. John Scott, Matt. xi. 7—8) with them (in All Saint's Church) then 
(in the morning) came Jesus (to hear the bishop preach from the text 1st 
Peter i. 24 — 2-5.) " All flesh is as gmss, (see note, page 42,) bicf the tvord, 
(Elizabeth of the oath) of the Lord (in her New Testament of his blood) 
endttrethfor ever, and this is the xoord (Elizabeth Cottle) tcJiich bij the gospel 
(of this woman) is preached unto yore " (who keep the two commandments 
of love to God and man. Matt. xxvi. 13. INIark xiv. 9). 

(And in the evening) came Jesus — to hear the Rev. John Scott preach, in 
the same pulpit. Matt. xi. 7 — 8, from Psa. cxxii. 7- Peace (Elizabeth Cot- 
tle) be xcithin thy xoalls (of the Raven and the Dove, in thy ark at Christ 
Church,) and prosperity loith in thy (son of David's) ^a?aces. — The doors being 
(still) shut (against the worshippers of the Father, Rev. xxii. 4, chap. xiv. 1, 
from her last Passover supper. Matt, xx^-i. 29, with the Rev. George Clay- 
ton on the Sabbath of April 14, 1839, to this Sabbath, April 14, 1861, when) 
Jesus stood (in the Mercy-seat 62,) inthe midst (of the congregation) and said 
(in the papers from pages 41 to 48 sent with a note to the Rev. W. Raven, 
April 10th, to this and the surrounding congregations) Peace be unto you 
(who "buy" for a shilling of Bailey, Rev. iii. 18, " the field" of the Cottle 
world " at harvest."* Matt. xiii. 39). For except Thomas (the successor of 
ro;Hline, from 182/ to this April 14, 1861,) shall see in his hands (the New 
Jerusalem Book of Life, which Elizabeth Cottle had sent him that week to 
St, James's Square,) the print of the nails (italics and roman type of the 
" twin" Bible of the Old and NewTestament, Heb. vi. 18 — 20, in this New 
Jerusalem Book, "prmted" by Joseph Clayton, printer, 17, Bouverie 
Street,) and put his finger (Luke xi. 20,) into the print (page 42) of the nails 
(of John Eenton, printer, Brixton,) and thrust his (" withered" Church and 
State, Luke vi. 6, 8, 10) hand, into the ('* right hand," Mark xiv. 62; x^-i. 
19) side (of the "rib," Gen. ii. 21, 25, " of the woman" Elizabeth Cottle, 
"taken out of man " — the orthodox Chxirch of the Rev. George Clayton) 

* Tliere is ?io peace, saith the Lord (of the Cottle Church), fo the icicked simiers. lia. 
xlviii. 22. 

D 



50 



he ti-ill not helieve (in ''the resui-rection of tlie dead," in " the second Pagan 
death," Eev. xx. 11, 12, 15). 

Therefore shall a man (a Bishop of Winghester) leave his (Papal) Father 
and his (Virgin ^^lother of God the Son) and cleave tcnto the icife (of Kobert 
Cottle, Matt. xxii. 28, and her New Jerusalem Book of Life,) and thexj shall 
be one fiesh (Xational body, of the New Cottle Heaven, and New Cottle 
earth— (Church and State) of '-the new name " of Elizabeth Cottle. Bey. 
iii. 12. 

And Thomas (the successor of Tom\m.e) answered (Elizabeth) and said 
zinfo him, (to God, who is a Spirit,) 2li/ Lord (Jesus) and my God (the Holy 
Ghost) in the person of Elizabeth, " in whom dwelleth all the fulness of the 
Godhead bodily." Col. ii. 9, 10 ; John i. 14. 

Jesus sailh unto him, Thomas, (Biaho'g of Winchester, from the death of 
Tomline) heeause thou hast seen me (in all Saint's Church, April 1-1, 1861,) 
thou hast believed (the truth of this revelation.) Blessed are they (in the 
Christian, Moslem, and Pagan world) ^cho have not seen me (Per. xxii. 4, 
xiy. 1, in Fulham and All Saint's Church,) and yet have believed (the truth 
in these papers, sent to them by post prepaid, " in the field " of the *' Cot- 
tle " world at Harvest. Pev, xxii. 4 ; Matt. xiii. 39). 

When *Pobert Cottle was chosen Deacon, Dec. 10, 1823, of the Church 
at Walworth, under the Pastoral care of the Pev. George Clayton, (Acts vi. 
3, 8, 14, 15), To?nline was Bishop of Winchester. 



The Cottle Fig-tree. 

Matt. xxiv. 32, Pev. vi. 13 ; Matt. xxi. 19, 20; Luke xiii. 6, 16. 

Now, learn a parable of the (Cottle) fig-tree (which grew over the Arboru: 
in her garden, at No. 2, Kennington Common, or Park, where Mr. Taylor, 
the surgeon, novr lives) vihen his ('* Nathanael," John i. 50, 51, Dawson's) 
bra?ich (of the Cottle " fig-tree") is yet (on Good Friday, March 29, 1861,) 
tender ("a sucking child " of " the fourth" Cottle generation, see page 43, 
verse 8,) and (her great, great aurrt Elizabeth Cottle) lyutteth forth leaves 

* The present Bishop of TMnchester is so like the late Kooert Cottle^ that Sir Thomas 
Acland ^vas talking to him in the Exhibition of 1S51 as the Bishop of Winchester, though 
perfectly famiUar Tvith the face of both parties for many years ; and on Sunday, a near 
neighbour asked me if his Lordship did not strongly remind me of my dear departed Hus- 
band, in face, person, and voice. This Bishop is his face in the Church and State Council of 
St. Stephen. Acts vi. 15. 

Te (at All Saint's) knoic in the leaves (49 and 50 of this book, that when Dr. C. R. 
Sumner) Summer is nigh (Kirkstall Lodge, April 14, 1861, the end of the Pagan world) 
is near, even at the doors (of All Saint's Church, and the House of Lords). 



51 



(from page 43 to 52, iii her New Jerusalem Book) ye Tinow (at All Saint's 
in the New Park Road, where at No, 1, Nathanael Dawson, the Grand 
Father of "the sticking child" lived, and died, April 30, 1858, and was 
put into his grave in Norwood Cemetery on the day that his uncle, Robert 
Cottle, at Kirkstall Lodge, was put into his coffin) ye (at Ail Saints, in this 
New Park Road, Brixton Hill) know (by handbills) that (the Right Rev. Dr. 
C. R. Sumner,) Summer isnigJi (within a '* furlong" of Kirkstall Lodge, see 
page 6, verse 16, to preach in All Samt's Church, April 1-1, 1861, his sermon 
in aid of the " Siu'rey Church Missionary Society"). 

Ver. 33. So liheioise ye (worshiv)pers of Athanasian and Nicene Gods, 
in the Church of All Saint's, and at the orthodox Weigh-house, where 
** Nathanael " Dawson's Father, Roger Dawson, Esq., and his late Brother, 
Joseph DaAVSon, on Streatham Hill, v/ere Deacons, and worshipped with 
Robert and Elizabeth Cottle, in the Church of the Rev. George Clayton, at 
Walworth. " Nathanael " Dawson was a Deacon of Union Chapel, Brixton 
Hill, and afterwards of Stockwell Chapel, v/here Mr. and Mrs. Wright, and 
"Mr. Fenton, the printer," are members. — See pages 43, 49). When ye 
(orthodox disciples in all these Chapels and Churches) shall see all these 
things ''^ put forth in the leaves'^ (of Elizabeth's Book, from page 43,) hnoxo 
that it (the Cottle "fig-tree," at No. 2, Kennington Common), ^airZer which 
"Nathanael" Dawson "sat," in the Arbour with Mary Aime Saunders, 
whom he married at Bristol, Feb. 11, 1829, and Daniel, the Cousin oiPhili^)^ 
Green, Ironmongers, in Thames Street, and afterwards in King ^\Yilliani 
Street, married Elizabeth Saunders, the sister of Mary Anne Saunders, Feb. 
11th, IS 30, and the Rev. David Thomas, of Zion Chapel, Bristol, (Rev. xiv. 
1, 9), married, July 20, 1836, Charlotte Saunders, whose Uncle and Aunt, 
Mr. andlvlrs. Hare, built this Zion, and gave it to the trustees. These three 
daughters of Sarah Saunders, Avho died at Bristol, August 5th, 1834, and 
was Sarah Cottle, born at Bristol, the 14th of August, 1773 ; the sister of 

* Mr. "■Philip'' Green, ttIio was a Common Council-man— Jolin i. 41, 45 ; xiv. 8,9, 11— died 
at the ag-e of 73, at his house at Brixton, June 29, 1861, and is buried in Norwood Ceme- 
tery — John XX. 12, 17 — with " XathanaeV^ Dawson and him — (his Uncle Robert Cottle) — o/ 
whom Hoses in the law (of God) and the pro2>hets did tcrite. Rev. xxii. 4. 

Mrs. Cottle went to the same school (a Mrs. Shepherd's, at Hackney) with Mrs. Philip 
Green, who was a Miss Langton, of Jlaidenhead, Berks. Mrs. Cottle lived at Harehatch, 
near Maidenhead, at her marriage to Ilohert Cottle, Feb. 8, 1814. " Her Mother," Elizabeth 
Cathcart, who was left a widow when " her only one'' was four years old — Cant. vi. 9, 10 — 
married again, in a fevr years, to a IMr. John Dutton. Their country house was at the 32nd 
milestone, at Harehatch, and town house at No. 2, Kennington Common, or Park, which 
house became hers. See note, page 52. Isa. Ixii. 2, 5, 12 ; liv. 1, 5, 9, 10, 13. Have I heen 
so long time ivith you (and your wife), and yet (at " midnight," June 24, 1861) hast thou not 
known me, Philip (Green) 1 And how saycst thou (in the Queen's Church at Brixton), sheto 
us (the baptized Son of) the Father (in thy name, E.ev. xxii. 4), and it (the New Jerusalem 
Book of Life for the Kingdom of God) sufficeth us (and the whole Pagan world, at "the last 
day," Sept. 29, 1861. Isa. liv. 5 ; John vi. 39, 40, 44, 54; 2 Cor. xii. 9, 15). 



52 



Robert Cottle, bom at Bristol, June 2, 1774; and the lovely Mary Cottle, 
bom at Bristol, Sept. 15, 1771 ; and Anne Cottle, (married to Mr. Hare,) was 
born at Bristol, May 17, 1780 ; and Joseph. Cottle, the poet and friend of 
Southey, Coleridge, Wordsworth, and a long list of excellent and literary 
men, was born at Bristol, on the 9th of March, 1770 ; and Amos '* Simon " 
Cottle, of Magdalen College, Cambridge, was born at Bristol, January 28, 
1766. These were some of the surviving "ten" children, bora of Robert 
Cottle and " Sarah Simon," his wife, married at Trowbridge, in the county 
of "Wilts, September 9, 1761, by the Rev. Mr. Chapman, curate of that place. 
Sarah Simon Cottle was the daughter of Amos Simon, who was married at 
Staverton, Wilts, to Elizabeth ''Rider," in the begiiming of June, 1738. — 
Extol Him (April 14, 1861, Psa. Ixviii. 4, God, the Holy Ghost,) that rideth 
(from the marriage of Elizabeth "Rider," to "Amos " "Simon," vjion the 
(orthodox) >^mre;i5 (of Sarah " Simon," " the pious Canaanite,") by his (Robt. 
and Elizabeth Cottle's) name, Jah, (the eyerlasting God,) and rejoice (with 
the barren mother,) before Him, (who is the only true God,) a Father of 
the Fatherless, (children of Nathanael Dawson, from April 30, 1858,) and 
a Judge (of the cause) of the Widoics (Mrs. Nathanael Dawson at, No. 1, 
and Mrs. Robert Cottle, a widoM' from May 6, 1858,) is God (the Holy 
Ghost) in his holy (Cottle) habitation (of the solitary widow, at Kirkstall 
Lodge,) when Thou didst anarch, (see p. 35, in March and April, 1861,) 
"through the wilderness" of sin, from the birth of Sarah Simon, the 
daughter of Amos Simon, and mother of Robert and Sarah Cottle, bom 
April 16th, 1739 — the Infant of this orthodox Cottle body, dies to sin an 
hundred years old (by the revelation of Elizabeth Cottle, sent to the Rev. 
G. Clayton, April 8th, 1839,) but the sinner, being an hundred years old (from 
the birth of Sarah Simon, the angelic mother of Robert Cottle, April 16th, 
1739,) shall he accursed (April 8th, 1839, Isa. Ixv. 20, Matt. xxi. 20,) and 
shaken (from April 14th, 1861,) of her mitimely (Pagan) fgs. Rev. vi. 13, 
and fg -leaves for the Bishop's ajjrons. Gen. iii. 7, of a mighty (Cottle 
Unitarian) icind, (Rev. vi. 13, when the time for figs in September is come, 
Heb. xii. 27, 28,) ichen ye see all these things (vTitten by Elizabeth) in the 
leaves (of her book to this page 52,) ye knoio that (the Right Rev. C. R 
Sumner) Summer is nigh, Luke xxi. 29, (Kirkstall Lodge,) even (1 Cor. xv. 
24,) at the doors (of All Saint's Church,) icith Jesus, and within the doors of 
St. Stephen, Acts vi. 15, in the House of Lords. 

These Protestant figs, of the Cottle "fig-tree" were very good; they 
tcere the excellent of the earth, in xchom teas all my delight (Psa. xvi. 3, 
Ixxxviii. 18,) but the (Roman) fgs were so bad, they could not be eaten (Jer. 
xxiv. 1, 7, 8) at the Cottle Sup2^er.* 



* The present Emperor, Louis Napoleon III., of the land (Fortress) o/ Sam, (August 



53 



Kirkstall Lodge, May 6th, 1861. 

Psalm Ix. 8. c-yiii, 9. 

Moah (Rome) is my (" broken " Holy Water) toashpot (for the first 
Pagans). 

Over Edom (the Borough of Southwark) xoill I (Elizabeth Cottle) cast out 
(at Kennington Common, as an orthodox Deacon at the Weigh House) 7ny 
(Roger Dawson and Son's) shoe* (from April 8, 1839, Eph. vi. 15, Exod. 
iii, 5). 

Philistia (army of Garibaldi) triumph iJiou (General Garibaldi over Rome, 
and the King of Naples, in the Whitsun week, May 27, at Palermo, and 
Naples, September 5 to 8, 1860), because of (the papers sent out all over 
Italy, and among all nations, by) me (Elizabeth Cathcart, born at Walworth, 
September 5, 1794). 

Who (Victor Emmanuel) icill briny me (the barren mother and solitary 
widow at Kirkstall Lodge, seepage 35, ver. 6, Isaiah xlix. 21) into the strong 
(Roman) city (of the Virgin Mother of God the Son) ? 

Who (Rabbi) loiU (at All Saint's) lead me (" Natlianael " Dawson's 
"Lamb of God," April 14, 1839, John i. 45—51) into Edom (the New 
Jerusalem, of the new name of Elizabeth Cottle. Psalm xxiv. 8, 9). 

Wilt not thou, O God (the Holy Ghost) tchich liadst (at the Church of the 
Rev. George Clayton, at the Passover, April 14, 1839), cast us (Trinitarians) 
off, (as Pagans, dead, in the second death,) and thou, O God (of Victor Em- 
manuel, Matt. i. 23), ichich (in Italy) didst not (in 1859 and 1860) go out 
(as a Roman Catholic body) toith our (Papal and Austrian) Armies (of Mary 
Magdalene's seven Italian Devils, to fight against Elizabeth's armies of Na- 
poleon HI., Garibaldi, and Victor Emmanuel. Rev. xx. 12, 15). 

Give us (Elizabeth at Rome) help from trotcblef (Dan. xii. 1, by thy New 

6, 1840, Isa. liii. 8, Psa. cv. 23, 27), was Special Constable on Kennington Common, while 
Hobert Cottle was Special Constable at Putney, at the Chartist demonstration on Kenning- 
ton Common, April 10, 1848. Gen, x. 1, How these were the generations (of Sinners from 
Adam) to Noah (the Rev. John Scott), and these were the (re-baptized) Sons of Noah (the 
Eev. John Scott), Shein (the wife of Robert Cottle), Ham (Louis Napoleon), of the land 
(Fortress) of Ham, and Japheth (the King Consort of the Queen of the British) Isles of the 
Gentiles. Gen. ix. 18—27 ; x. 1, 5. See the Notes on Noah, pages 31, 34. 

Deut. xxix. 5. 

* For forty years (See Note, page 36, in this Nineteenth Century;, your clothes (made of 
the cloth from the late Nathanael Dawson, Woollen-factor, 3, Basinghall Street, Gen. iii. 21), 
are not waxen old (when new) upon you (from his son's warehouse in 1861), and thy (Roger 
Dawson's) shoe is not waxen old (when new) tipon thy (Protestant) foot (from his son's 
wholesale warehouse in the Old Jewry. Zech. xiv. 4, Matt, xviii. 15—20, Psalm Ixxvi. 1, 
2 . Pr ay er-B ook Version . 

T See Troublous Times, pages y and 10, ver. 25. 



I 



64 



Jerusalem Book of Life, Kev. i. 3, xxii. 4, 14, 15). For vain (Matt. xv. 9) 
is the help of man (to understand the Scriptiu'es, Rev. v. 4, and do tlie Tvill 
of God, but by tMs gift of God). 

Through (tbe Book of) God (the Holy Ghost) xce (Unitarians) shall do 
valianthj, for He (God) it is that shall tread doxcn (with the feet of Elizabeth 
Cottle, Zech. xiv. 4) our (Roman) Enemies (to His truth) under her footstool 
(at Kirkstall Lodge. Psalm ex. 1). 



For the Wesleyan Body. 

May 6th, 1861. 

Gen. vi. 3, 8. 

And the Lord said, my sj^irit (of Elizabeth) shall not always strive (Ezek. 
ii. 8, 10 ; Eph. yi. 12—15) tcith man (Johni. 14), for that He (Robert Cottle) 
also (May 6, 1858), is (at five o'clock in the afternoon dead) fesh, (for the 
sepulchre on the 12th. See notes to pages 46 and 48. Luke xxiy. 21 — 52, 
Kom. vi. 4), yet his (x^ious mother's friend, John Y^esley's) days shall be an 
hundred and ticenty years (from John "Wesley's conversion. May 24, and first 
society in London, 1738, to the death and burial of Robert Cottle,* May 6 
and 12, and the opening, by the Archbishop of Canterbury, June 17, 1858, 
of the Cottle Ark oi Noah, the Rev. John Scott, of All Saint's Church, in 
this New Park Road. " God bless thee, my darling dove, and make thee a 
blessing!" was his last night's benediction before the day of his death.— See 
note, page 34. 

John Wesley formed his first society m London, a.d. 1738. This m,emo- 
rable event is referred to the 24th day of May, 1738, at a quarter before nine 
in the evening, when some person at a society in Aldersgate Street was 
reading Luther's Preface to the Epistle to the Romans. " He felt his heart 
strangely warmed. He felt that he trusted in Christ alone for salvation ; 
and an assurance was given to him that Christ had taken away his sins, and 
saved him from the law of sin and death." See Wesley in Rees and 
Southey's Life of Wesley, vol. 1 p. 160. Noah (the Rev. John '^coit) found 
grace (with this Book) in the eyes (Clergy) of the Lord (Jesus, to save by 
baptism in the Father's name, Rev. xxii. 4, 14, 15, the suiners of tliis 
generation) . 

* When Eobert Cottle and J. B. White (Rev. ii. 17) -were chosen Deacons at the Church 
of the Rev. George Clayton, December 10, 1823, at the recommendation of Roger Dawson, 
Deacon of the Rev. John Clayton, sen., at the Weigh House, their excellent friends, Roger 
Dawson, the Nonconformist, and Thomas Farmer, the Wesleyan, lived at the two end 
houses opposite to Mr. and Mrs. Cottle, on Kennington Common. See Note, page 52. 



55 



To-daij (Heb. iv. 7. Luke xxiv. 21. May 6, 1861,) is the third (amuversary) 
day, since (the death, May 6, 1858, of Robert Cottle, whose "^ido-w," 
see page 35, verse 6,) is to redeem (the king of) Israel (and his son), little 
Benjamin, from all the idols (in the House of Commons) in the land (at 
Grosvenor) Gate, of Benjamin Disraeli. Rev. vii. 8. Ps. Ixviii. 27. ; 
Zech. xiv. 4—10). 

Isa. x?a. 6, 11. 

Let a Watchman (Editor, Wednesday, May 15, 1861), declare (in his 
Mourning Column) zvJiat he seeth (-s^Titten by Elizabeth Cottle, at 4, Terrace, 
Putney, from the Passover Sabbath, April 14, 1839, to himself, as Editor of 
the "Watchman," and Thomas Farmer, Esq. at Gunnersbmy Park, to 
Monday, May 6, 1861, for the Wesleyan body). Rev. xiv. 13. 

(Editor of the) Watchman, What of the (Saturday) night?— Mnj 11, 
1861, at Gunnersbury House, where lieth, at the age of seventy-one, the 
dead body of the munificent Thomas Earmer, Esq., the Wesleyan, and 
where liveth Baron Lionel de Rothschild, M.P., for Elizabeth's Kew Jeru- 
salem, on this Jewish Sabbath. 

(Editor of the) Watchman (witness for Elizabeth Cottle, for twenty-two 
years) What of the (Satui-day) night? (May 11, 1861,) of the idols in the land 
of Benjamin (Disraeli, Esq. M.P., at Grosvenor) Gate, (on Sunday morning, 
May 12, 1861. Isa. xxi. 6—11, Ixii. 6 ; Cant. iii. 3, 4, 5, 11. Mic. vii. 4 ; 
Matt, xx^sii. 54). 

Zech. xiv. 4, 5, 10. May 14, 1861. 

The Lord (Jesus) is not (personally) in the earthquake (at Mendoza, where 
8,000 people lost their lives, see this day's "Times," May 14th, but in the 
Cottle) earthquake (see page 27, verse 18, connected with Benjamin (Dis- 
raeli's Grosvenor) gate, to the frst gate, (into Buckingham Palace,) unto 
the (Hyde Park) corner gate, and from the ("All Saint's," see verses 5, 10), 
Tower of Hananeel (of the Mercy-seat, 62) ttnto the (Cottle) King's wine- 
presses {iox the fruit of the. new "Cottle wine" for " Benjamin's cup " at 
Kirkstall Lodge, where) in an tqjj^er chamber is a man (a Mr. Scott, this very 
day for the first time since last May, with a man,) hearing a pitcher of 
neater, (to whitewash the ceiling after) ''the fre" (of the Italian war, 
see page 19, verses 6 and 7. 1 Kings, xix. 11, 12 ; Mark xiv. 13, 25 ; Luke 
xxii. 10, 13 ; Mark ii. 4, 12.) The Lord is in (His Elizabeth's) still small 
voice (of his word,) in the cave (or pigeon) hole (of her Secretary) in this 
upper chamher, (where] she) makes ready (the new wine for the Cottle 
supper, in) this hook (desired in Job, xix. 23, 27, and which is) the Rock 
(of His truth) to the house of Israel (and Cottle) /or ever. Cant. ii. 14. 



56 



Acts ix. 33, 36, 39, 41. Matt. xxii. 27, 28. 

After eight years' 2^o.^^y ("""itli a dead God from. 1853 to 1861), Peter (the 
Papal body of the Yirgin. Mother of God the Son) said unto Eneas (Napoleon 
the Third), Jesus Christ — "Dorcas Tabitha" {i.e., Elizabeth Cottle) maketh 
thee (as Emperor of the French) xchole (as head of Catholic France). Arise 
(to the worship of the Father), and maize thy (Cottle Church and State) hed 
(with " The Book of Life," in the pigeon-hole of her Secretary) in this 
upper chamber, where "Tabitha" {i.e., Elizabeth, the Trinity God) sleeijs 
(at Kirkstall Lodge). 

Psa. cxxxix. 8 — 16. Luke xxiii. 38, 42, 56. 

If I (the Emperor of France) climb up (the stairs, Cant. ii. 14) into 
Heaven (the Cottle Church at Kirkstall Lodge), thou (Elizabeth Cottle) art 
there (as God the Holy Ghost, in this "secret" " upper chamber " — Matt, 
vi. 6 — 8). If I (the Emperor of Austria) make my (Church and State) hed 
in Hell (in Rome, with the Papal Father and Virgin Mother), behold (in the 
papers for " The Book of Life") thou (Elizabeth Cottle) art there (" to cast 
out the Devil and his angels.") Pev. xiii. 8 ; Phil. ii. 12, 13. 

The papers sent to the Emperor of Austria, from the landing of Louis 
Kossuth at Southampton, in the Autumn of 1851, to the entrance of 
Garibaldi into Naples, Sept. 8, 1860 (see page 24), have not only "deli- 
vered" Hungary from the despotism of Rome and Austria, but all Austria, 
in the Reichsrath of Vienna. An Austrian Kingdom, divided against itself 
into contending Pai'liaments at Pesth and Vienna, coidd not stand in the 
midst of the strong empu-es of France, Italy, Germanic-Prussia, Russia, 
&c., &c. Let all Austrians unite ^\iX\\ the Emperor in his wise compliance 
with the Divine command, to give every part of his empire a representative 
in the Reichsrath at Vienna, like that of Great Britain in the Parliament of 
London ; — it will then be their o\vn fault if they are not well governed. 



Kirkstall Lodge, Clapham Park. 

May 31st, 1861. 

Mrs. Cottle begs to inform the Right Revs, the Bishops of Chester and 
Salisbury, that she cannot commence another Gorham case between the 
Bishops and the writers of Essays and Re\'iews. 

She has guided the Christian body from her last supper with " Judas " 
April 14th, 1839, to the man (Scott) xoith a * Pitcher of water in this vpper room, 
May 14th, 1861. (Mark xiv. 13—28), where the Book (seepage 55)t which 



* For " Jiehekah and Isaac." Gen. xxiv. 14, 20, 27, 43, 45, John iv. 7, 10. 

+ In iJtis care, (or pigeon) hole (of this Secretary) are hid (in the mystery of the 



57 



alone can settle everything's ready in her Secretary for His disciples, if they 
like to come for it. If not, she must leave the Almighty to settle His truth, 
with His enemies in some other way. The days of the clergy " are the days 
of an hireling from "Whitsuntide to next Michaelmas, to commence legal 
proceedings against the inquiring Clergy, instead of emancipating them 
from Subscriptions to lying oaths, would be most disgraceful to the Bishops, 
and a ruinous expense and waste of time to all parties. 

Mrs. Cottle has finished the toork the Father gave her to do, and nothing 
remains butybr the four and twenty elders, with the Lords temporal, to say, 
IT IS TRUTH. Isa. xliii. 9. Rev. v. 1—14. 

To the Lords Spiritual and Temporal. 



Death of Count Cavour. 

Psa. xii. 1, 7. 

Help Lord (John Russell to establish truth for Victor Emmanuel) for the 
godly man (Count Cavour) ceaseth (to breathe at Turin at 7 o'clock on Thurs- 
day morning, June 6th, 1861, where he was born in 1810, like Garibaldi 
of Nice, for the cause of Truth) . 

Psa. xlix. 8, 9, 10, 15, 20. 

For the redemption (by Elizabeth Cottle) of the soul (Cliristian body from 
sin and hell) is j^recioiis (to the cause of humanity,) and it ceaseth (at her 
death, if not redeemed before) for ever. 

That he (Victor "Emmanuel, God with us," Matt. i. 23, Jews and 
Unitarians) shoidd still live (in principle) yb/' ever (Heb. i. 8), and not see 
(Roman) corruption (1 Cor. xv. 52 — 57), for he seeth that wise men 
(like Count Cavour, Prov. i. 1, 5, 7) die, (Rev. xiv. 13, 14), likewise the 
(Greek Athanasian) fool, and brutish person (Prince Gortschakoff) perish 
(at Warsaw), and leave their xoealth (honours, &c., &c.,) to others, like 
(Isa. xl. 18, 25) the beasts (animal creation, and Pagan Monarchies) that 
perish (Heb. i. 11). 



Trinity, from Trinity Sunday, May 26, 1861, FIVE KINGS, (for the FIVE great divisions of 
Christendom,) wlio are to he 'brought out, with the book, when the great stone (of the Trinity 
Church) is taken away, and hung (with Judas and the God of the Cross.) on five trees (for 
Jesus of Nazareth, the King of the Jews. Joshua x. 16, 17, 22, 24, 26, 40). 

Sisera (the God of the Papal Cross) Ueth dead in this tent (at Kirkstall Lodge), and the 
nail (of the cross of the King of the Jews) is in his (Elizabeth's Church and State) temples : 
Jael, Keber''s xvife (being the wife, and widow, of Robert Cottle. Judges iv. 9, 17, 19, 20, 
21, 22, 24, 



■58 



But God {the Holy Ghost) shall redeem my (Britisli) soul (Cliristian 
body) /ro?7i the (Anti- Christian) poxcer of the Grave (Siii and Hell), for he 
shall receive me (Elizabetli, the oath, of God, into his eyerlasting kingdom. 
John i. 12, 14 ; 1 Tim. iii. 16). 

Heb. X. 26. 

For if we (Roman Trinitarians) sin wilfulhj, after that ice have received 
(from Elizabeth) the hnoidedge (reTelation) of the truth, there remaineth (for 
us, after her death) no more sacrifice (of Life, Time, and Money) for sins 
(Trinity Gods), but a certain fearful looking for of Judgment and fiery indig- 
nation, which shall devour the (Satanic) adversaries (of truth). 

Yer. 31. 

It is a fearful thing (on Saturday and Sunday, June 22nd, and 23rd, 
1861, for the -walls of the YyTiars-es and "Warehouses containing the com- 
merce of the City of London, see page 8, yer. 25) to fall (by " a consuming 
fire," Heb. xii. 29), into the hands of the living God (of the New Jerusalem 
Book, — Sabbath and kingdom, at Kii'kstall Lodge, Psa. xlvi. 10). 



Kirhstall Lodge, Clapham Parle. 

June 28th, 186T. 

Isa. xxxiii. 13. 

Hear ye (at Rome) that are afar off (from the British Isles) what I 
(Elizabeth Cottle) have done (at Naples, by General Garibaldi, September 
1860 — see page 4, ver. 6, and page 21 — and in Lombardy, from the entrance 
of Napoleon HI. and Victor Emmanuel into Milan, June 8th, to the Victory 
of Solferino, June 2oth, 1859, to the announcement, June 25th, 1861, by 
Baron Ricasoli, to the Chamber of Deputies at Turin, "that His Majesty, 
the Emperor of the Erench, recognizes, or ^ achnowledges ' His Majesty, King 
Victor Emmanuel II., as King of Italy"), And ye (Ministers of Queen 
Victoria) that are (assembled in Parliament) near (Kirkstall Lodge and 
Clapham Park), acknowledge (to the Chamber of Tmin, and the Senate at 
Paris) viy might (see note to page 27, as your personal Trinity God the 
Holy Ghost). 

Verse 14. — The (Southwark) sinners in (the London) Sion are afraid 
(of the Al"mighty" power of their God the Holy Ghost) ; fearfulness (of 
loss of Life and Property by "a consuming fire," Heb. xii. 29) hath stir- 
prised (on the Jewish and Chi-istiau Sabbaths, June 22ud and 23rd, 1861) 



59 



the hypocrites (who occupy, at Londou Bridge, an extensive riyer-frontage 
of Wharves and Warehouses, of eight and nine stories in height, filled Avith 
merchandise of every description, worth, it is said, two or three millions, of 
which not a vestige remains but bare walls and an immense chasm of fii'e. 
See the Press). 

Who among vs (merchants) shall dioell (with our Merchandise — Rev. 
xviii. 11 — 17 — in oux Wharves and Warehouses) with the devouring fire (that 
" consumed" — Heb. xii. 29 — Mr. James Braidwood, of the "nre" Brigade, 
and Mr. Scott, on Saturday and S.imday, June 22nd and 23rd, 1861) ? 

Who among us (" Southwark sinners in" the Trinity "Sion") shall 
dxcell xoith the everlasting burnings (of the Chaff and Stubble — see verse 11 — 
of the Anti- Christian and Pagan world) ? 

Yer. IQ.—He (the late Kobert Cottle, of Fleet Street and Thi-ogmorton 
Street) shall dicell (from 1839 to 1849, by the "River," at No. 4, Putney 
Terrace, with God the Holy Ghost) on High. 

Bis place (residence at No. 2, Kennmgton Common, after his marriage, 
Feb. 8th, 1814, to Elizabeth Cathcart, in Lambeth Church) of defence 
(against the Holy alliance, m the name of the Trinity — Rev. ^ii. 1, 3, 9, 17 — 
in 1815 ; see the Cottle Fig-tree, page 50, and note to page 52) shall he the 
munitions of Rocks (the abode of the Everlasting God, from his marriage, 
Feb. 8th, 1814, to his death at Kirkstall Lodge, May 6, 1858. Sacramental) 
Bread (of his Ehzabeth's body of the Communion of the Holy Ghost) shall 
he given him (the Rev. John Scott— see page 4, verse 7, and note) ; his (bap- 
tismal Unitarian) waters shall he sure (as the oath of God to Elizabeth). 
Thine eyes (clergy) shall see the King (Consort) in his beauty (of Holiness 
from his marriage to Queen Victoria, February 10, 1840). They shall behold 
the land (of Victor Emmanuel), ichich is (in Italy) very far off (from Kirk- 
stall Lodge, in Clapham Park) . 

Yer. 18. — Where (Sir R. Bethell, the new Lord Westbury) is the Scribe 
(the late excellent Lord Chancellor Campbell, who was foimd dead in his 
chair on the Sunday morning of the great nre, Jrme 23rd, 1861)? Where 
(June 25th, Baron Ricasoli in the Chamber of Deputies) is (the"-vvise" 
and " godly " Count Cavour, June 6th, 1861 — see page 57) the receiver 
(John i. 11, 12, with Prince Gortschakoff, of Elizabeth's papers to the Earl 
of Aberdeen, Aug. 2nd, 1853, for Yictor Emmanuel's war against Sin with 
Russia, Jolm xvi. 14; Matt. x. 41; xi. 14 — 18)? IVhere is he (Sir G. C. 
Lewis) that counted (in his Census Bill of England and Wales, April 8, 
1861 — see page 46) the towers (for her Son of David's Cottle Churches) ? 

Yer. \^,—Thou (Elizabeth) shalt not see (in thy New Jerusalem) a fierce 



60 



(a warlike Mahomedan) people (to establish. th.e Cottle truth, at the death, 
June 2oth, 1861, of Abdul Medjid, the 34th Sovereign of the line of Othman, 
and the 26th of the Sultans who have reigned at Constantinople). 

Yer. 20. — Thine eye (clergy) shall see (the New) Jerusalem (of the new 
name of Gottle) a quiet habitation (at Kirkstall Lodge; at the "midnight" 
• — Matt, xxT. 6 — of Midsummer, June 24th, 1861), and a place of broad rivers 
and streams (at Xo. -4, Terrace, Putney, from April 8th, 1839, to Lady-day, 
1849), icherein (at the Putney Regattas) shall go no (hostile) galley with oars, 
neither shall gallant ships (of war) jxiss (through Putney Bridge) thereby. 

Yer. 22, — For the Lord (of the Cottle Chui'ch) is our Judge (of truth) ; 
the Lord (Jesus) is our lawgiver (of his two great commandments of Love to 
God and man. Matt, xxii. 40). The Lord (of Queen Yictoria) is our King 
(of the Jews) ; He icill save us (Jews and Unitarians, from all the Trinitarian 
powers of Poman Christendom. 1 Cor. xi. 3, 7, 10, 12). 

Yer. 23. — Thy (Queen's Naval) tacJclings are loosed (u-om the Trinity 
Chiu-ch and State Ship, from April 8th, 1839— Matt, x^iii, 18, 19— by Eliza- 
beth Cottle, at "The Piver of Life," for her church at Putney Terrace — 
Pev. xxii. 1-^ — 4 ; see page 1), They (the Lords of the Admiralty) could not 
(without Church and State reform) icell strengthen their mast (Isa. xii. 2, till 
after P. Cobden's truthful address at Pochdale, June 26th, 1861). They (in 
Parliament) could not (till after the "fir-e" at London Bridge, June 22nd 
and 23rd) spread the (free-trade and nayal) sail (into the Cottle Port of the 
New Jerusalem. See page 8, verse 25). 

Then (when they do set sail for the Cottle world) is the prey of a great 
(Pagan) spoil (from the birth of Christ) divided (by " her that tarried at 
home," at Kirkstall Lodge. See page 13). 

The lame (Christian body fi-om the "lame" Mary Clayton, the Tvife of 
" Cleopas "— John xix, 25, 28; Matt, x, 40— 42— the Pev. Geo, Clayton, 
April 8th, 1839, that could not walk a furlong (see page 6, ver. 16) in this 
path of life from Ivii-kstall Lodge to All Saints' Church, Matt. xi. 4, 5, 6) 
take (with this Book of Life) the prey (of the Pagan world. Rev. xx. 12 ; 
xxi. 27). 

Yer. 24. — The inhabitants (of the New Jerusalem) shall not say I am sick 
(of orthodoxy) ; the (Cottle) people that dwell therein (in the new Cottle 
Heaven and Earth) shall be forgiven their iniquity (Trinity Gods). See p, 1. 



61 



Written at Upper Deal, hy Mrs, Cottle, of Kirhstall Lodge. 
For an abundance of rain in this time of Harvest. 1861. 

When. midday (June 24) was paisedy Behold (July 29) there ariseth a little 
cloud (of black and white paper) out of the sea (near Upper Deal Church), 
UTte (Isa. xl. 18, 25, the widow of) a magi's (aRobert Cottle's) hand (writing. 
Text, 1 Kings, xviii. 29, 36, 41, 44, of the Rev, Mr. Cox in Upper Deal 
Church, on Sunday *' Evening," July 28. The following is this "little 
cloud" sent out for " a sound" from a great company of preachers and 
publishers for " an abundance of rain" for the Cottle baptism, see page 6, 
ver. 17, and page 35, verses 7 and 9, page 12, ver. 12, " of the New Jeru- 
salem Book of Life.") 

Monday Morning, Upper "Deal," Psal. ciii. 10 — 22. 

July 29, 1861. 

Luke X. 40, 41, 42. 
* Martha (who married away) Martha (who succeeded) fhoic (cook) art 
cumbered ("to serve ") and troubled (at Kirkstall Lodge) about many things 
(" to eat" for dinner and supper, John iv. 33, 34, for " four " Trinity Sun 
" days " of years, John xi. 39) but one thing (Elizabeth's body of the com- 
munion of the Holy Ghost, 1 Cor. xv. 35) is needful (Matt. vi. 32, 33, for 
the Cottle " supper," John xii. 2, of "the great God," Rev. xix. 17, 18, 
"at the last (Pagan Sun) day," September 29, 1861, John xi. 24, 25, 30; 
Rev. X. 5, 6 ; Dan. xii. 7,) and Mary (the Roman Catholic cook, who 
helped to lay out the " dead" body of her " master," May 6, 1858, Johnxi. 
28, 41,42, 44, who called her "a good" cook, just before he died. Matt, 
xxiv. 28 ; Isa. Ixvi. 22 — 24) hath (as a Roman Catholic body) chosen (for King 
of Italy and Jerusalem, in the " Senate " at Turin, March 14, 1861, Psal. cv. 
22 ; Acts V. 21, 32 ; see page 41, Yictor "Emmanuel, God with us" Jews 
and Unitarians, Matt. i. 23, in) that good (God, Matt. xix. 17,) part (of 
Elizabeth's Italian Kingdom of God, Luke xi. 20) whicJi shall not (Jvdy 29, 
1861, General Cialdini) be taktn away from her (General Garibaldi at 
Palermo, May 27, and Naples, September, 1860 (see page 9, and 21, of the 
Book of Life), by the Papal brigands of Erancis the 2nd, in that cage 
of every foul, unclean, and hateful, bird at Rome, Rev. xviii. 2, 24 ; Gal. v. 
19, 21). 

Luke xvi. 24. 

Father Abraham (Father of Elizabeth's, I£ing of the Jews, born Nov. 9, 



* Martha (of Queen Elizabeth's Church). Martha (of Elizabeth's, Cottle Church, John 
xi. 30, 24, 25, 39, 40, 42, 44). 



62 



1841) liave mercy .{hj Elizabeth, in the mercy-seat 62, Ley. xyi. 2, 13, 14, 
in All Saint's) on me (Mary of Rome) and send (Lord John, in the Lords, 
Eev. xix. 16, 17) Lazarus (the help or Unitarian Deacon at Bethany 
Walworth, of God the Holy Ghost, at her last Passover supper, from Pagan 
Gods, at the table of the Kev. Geo. Clayton, John xii. 2, April 14, 1839 ; 
Matt. xxvi. 29) that he (the Bev. "John" Scott) may dip the tip of his 
finger (Luke xi. 20) in (Elizabeth's baptismal) m'ater (John i. 29, 33, 
iii. 5, for All Saint's) and cool ray tongue (iny Roman Catholic Priesthood 
in hell, Psal. ix. 17, xvl. 10, \\.) for -I (Mary) am torraenfed (at Naples) in 
this f ame (this civil war) set (by the Priests at Rome) on fire of hell (of 
the disbanded army) ichich (Priesthood) is a (Roman) world of iniquity 
(Trinity Gods) that (no man, Rev. y. 4., " ISTo " IS^apoleon III, with his 
army, " No " Yictor Emmanuel, " No " General Garibaldi, "No " General 
Cialdini) no man (only Elizabeth) can tame (James iii. 6, with her " Avater 
and bread of life," John vi. 44 to 69.) 

For I (the Prince of "Wales) have five (John tI. 9, Imperial and Royal) 
Brethren (allied in the name of the Trinity) that he (the Rev. John Scott, 
in whose ark is the testimony of Jesus, Rev. xi. 19, i. 1, 3), 7nay testify 
(in Elizabeth's Book of Life, Rev. xx. 12, 15) unto them, lest they also (in 
aU Christendom, like the Pope and King of Naples, Rev. xiii. 8, Psal. ix. 
17) come into this (Neapolitan) 7;7«ce of torment (civil war). The fatJur (of 
the Prince) said unto him (they have the Bible) and he said, Kay,* Father 
Abraham, (the Bible is not " sufficient" for them, 1 John ii. 1) but if one 
(Eling of the Jews) ^vent (from Great Britain) unto than (baptized in 
Elizabeth's name, Rev. xxii. 4) from the dead (Queen Elizabeth's Church, 
Luke xxiii. 29), they will (all five) rejjent (of sin, and be baptized) though 
(no) one (Jesus, born and crucified King of the Jews,) rose from the dead 
(in 1861. Matt. xxiv. 3—30.) 

Now (April 8, 1839) the axe is laid (by Elizabeth Cottle) to the root 
of the (Greek, Latin, and Protestant, Trinitarian) trees (Rev. A'ii. 3), 
therefore ("at the last— (Pagan Sun) — day," September 29, 1861) every 
(Trinity) lohich bringeth not forth good (Matt. xix. 17,) Cottle fruit, 
(Gal. V. 19, 22) is hewn doicn (by the Cottleites) and cast into the (baptism 
of the Holy Ghost hj)fire, whose faoi is in his (Elizabeth's) hand (in the 
mercy-seat 62,) and he loill thoroughly purge (by water or fire,) his (Church 
and State) fioor (of all Trinity Gods), and gather (" in this time of harvest," 



* Nay verily (I, the "very God of very God," say) let them (in the Queen's) Frivy 
Council) come themselves ("to the house of Lydia " — Elizabeth Cottle— for the Book of Life), 
and fetch us, Pcr?/7-(Bishops), 2Iagisi rates, and Serjeants (of la-w and army) out of (the 
Queen's Trinity Church and State) prison. (Acts xxi. 37--40.) 



63 



1861— Matt. xiii. 30,) Ms (Unitarian) toheat (at Deal*) info his (Cottle) 
garner (at Kirkstall Lodge), hut he icill hum. itp the (theological works of 
the devils and their) chaff (of doctrines) with unquenchahle fire. — (Matt, 
iii. 10, 12, 16, 17; 1 Tim. iv. 1, 2, 3, 16; Mark ix. 43, 4i, 45, with 
the re-baptized Greek, Roman Catholic, and Protestant, Armies" of 
the Cottle Church of the everlastuig God. Rev. xix. 12, 14 ; Cant, vi- 10.) 

Acts X. 6—18. Matt. xxi. 17. 

Fcter (the orthodox body) lodged (at Ku'kstall *' Lodge") toith (a Cottle 
descendant of) one (Amos) Simon a tanner (a clothier, Gen. iii. 21 ; 2 Cor. v. 
2, 3, 4, at Trov,'bridge, see page 52) xohose ("vridow" — "Elizabeth's" 
" Cousins," Luke i. 58) House (at L^pper Deal) is hytlie (English) sea (coast) side 
(of Deal and Walraer Castles). He (George Hughes, the Unitarian " Magis- 
trate, John viii. 7") loill telith^e (in Elizabeth's Book of Life, — Lord Pal- 
merston, — Lord Warden of the f Cinque Ports at Walmer Castle, Sunday, 
August 18, 1861) what tJi.ou (as the Queen's Premier and Chief " Magis- 
trate ") oiightest to do (for the last " Pagan Sunday" September 29, for the 
Queen's house and throne, to inherit eternal life. Acts x. 6 to 48 ; Mark 
x. 17 ; Matt. xix. 29 ; Rev. i. 12, 13, 18, 20). 

Matt. xxYii. 7, 8, 16, 20, 32, 33 ; xxviii. 2, 7, 10, 18. 

They took (Privy) Council together, and bought ('* the Book of Life ") 
ivith them (" Judas' s thirty pieces of silver," for a shilling a copy, Luke xv. 
8 — 10), the potter's (the seven Acts vi. 3, Deacon's sacramental cups, of the 
Trinity Gods, April 14, 1839, of the one Deacon Robert Cottle, buried May 
12, 1858, in Norwood Cemetery. The) field to bury strangers (to each other) 



* (G. Hughes, Esq., a magistrate at Upper Deal, is the only surviving son of the late E,ev. J. 
Hughes, -who, in a meeting of ministers to give the Bible in the V/elsh hmguages to Wales, 
said, " And why not, in all languages, to the world;" In this idea originated the Bible 
Society in 1804 ; the year the Ecv. George Clayton became Pastor of the church at York 
Street, "Walworth, and Napoleon I. shook all the Papal thrones in Europe. Give me (Eliza- 
beth Cottle) the Little Book (the Queen's authorized version of the Bible, E,ev. x. 9—11, vii. 
9, svii. 15) to unseal its icords (Rev. v. 4, 5, 7, 8, 9, 10, 14 ; Dan. xii. 4, 9) in my hook of 
Life (Rev. xiii. 8, xx. 12, 15). Mrs. Hughes is sister to Charles Cathcart, mine uncle's sou, 
see pages 43, 44, ver 8, and notes in page 48 ; they are " ^7ie cousins " of Elizabeth Cottle, 
Luke i. 58, 36, at Kirkstall Lodge, New Park Road, Brixton Hill, see page 35, ver. 15, 16, 34. 

Tliis (year 1804) is the first resurrection (of Civil and E-eligious life to the Protesting 
Pied montese and Jews. Rev. xi. 3), ?/«r7e;- Satan's altar a thousand years {from Charle- 
magne to Napoleon 1.) on such (Unitarian Bible Christians) the second death (at Rome) hath 
no power (to hurt the Church of the second Elizabeth— Cottle in 1861. Rev. xx. 4, 5, 6, 11, 
12, 15; xix. 13, 16, 17 ; John i. 14). 

t See " Lord Palmerston and the Cinque Forts," and " The Camp of Chalons," in Times, 
August 28—29. 



64 



in (divisions, according to their sacramental communions ; " till th.e harvest 
of" the field of the Cottle world," at the last Pagan Sunday, Sept. 29, 
1861. "When) the great stone (of the Trinity Church) being rolled hack (for 
1830 years, inE. C.'s " ever, ever flying roll" of papers, see page 28, ver. 20, 
page 3Q),fro?n the stone of the door of the (Cottle) sepulchre ("numbered" 5, 
196, " vriththe transgressors," Isa. liii. 12, see note to page 46, the Cottleites 
of the King of the Jews will have one common Church, one common sacra- 
mental cup, and one common "field of the world") to hurg (friends and) 
strangers in. 

Sent August 20, to Lord Palmerston at AYalmer Castle, and to the 
Emperor of Prance at the Camp of Chalons.* See page 20, vers. 8—11. To 
Her Majesty and Her Lord-Lieutenant at Dublin Castle, August 21, to fnish 
the transgression of the frst of all the commanchnents, and thereby 7nake an 
end of sins (Trinity Gods, see page 9), ^^ith "the Book of Life" at this 
*' Harvest of the Pield of the Cottle World," *' consecrated" by its Creator, 
for the sustenance in life, and burial at death, of the one Cottle family, of 
the one God, of the whole earth. 

Written, Jolm i. U, 29, by 

Elizap.eth Cottle. 



* Wlicrffore that field (of the Eoman As-oiid, from Eomulns to "Barabbas," Pius the 
9th} was called (in History), The field of Hood unto this day (see in this "week's Punch, 
the Pope represented as "THE REAL ITALIAN BRIGAND CHIEF," Rev. xvii. 5, 6; 
Matt. xvi. 26 ; Luke iv. 6, 7, 38) ; a?id as they came out (of the Papal Church of the Yii-gin 
Mother from the camp of Chalons, John xviii. 36), they found (in Elizabeth's Book of Life, 
page 52) a man of Cyrene (a -wall of the orthodox, or Trinity Chuixh — Amos), Simox 
(Cottle) BY NAME, (Rev. iii. 12, of Magdalen College, Cambridge) ; Him (Robert Cottle, 
his brother) they compelled (by law) to bear his (widow's Church of "the resurrec- 
tion" of the) CROSS (of the King of the Jews) from the place (the tomb, No. 5196, 
Isa. liii. 12) of a (Robert Cottle's) skull (from Kirkstall Lodge, buried May 12, 1858, in 
Norwood Cemetery, whose head and heart were once so full of " delight in the law of his 
God." Psa, L 1, 2, 3, 4). 

The late Rev. Robert Hall, of Bristol, and the Rev. Geo, Clayton, of Walworth, used 
to say, " If there were another Cottle family, they should cease to believe in original sin." 
Two better Pastors never lived, albeit Judas letrayed my innocent blood, as "the scape- 
goat" from his flock, — Lev. xvi. 8, 10, 26,— "to take away") the sins (Pagan Gods) of the 
ichole (Pagan) }corld—{l John ii. 2; Isa. liv. 5— by the total "sacrifice" of myself for 
twenty-two years. Jobn xviii. 39, 40 ; 1 Cor. v. 7, 8. 

Kirkstall Lodge, August 21, 1861. 



65 



Kirkstall Lodge^ August 21, 1861. 

All these papers as they are dated, with, many, many others, have been 
sent out all over the world, as the free gift of God" the Holy Ghost. 
Isa.lv. 1 — 13. — ^Mrs. Cottle having never received to this day a penny " 
from (Mark xii. 14, 15), or taken counsel (Isa. xl. 13, 14) of a human being. 
(Rev. V. 4). 

Hitherto not a sragle copy of " The Book of Life" has been sold by 
Bailey or any other Bookseller. In this house alone are the papers 
(Job. xxviii. 12, 20, 21, and 28) ; for no man can come unto me, except I draw 
him (John vi. 44) by the free gift of " a leaf (Gen. viii. 11 ; Psa. i. 3) ; for 
the future Book of Life, sent out," through "the length and breadth of 
the earth," by post, prepaid, for the healing of the nations baptized in the 
name of the Trinity— Matt, xxviii. 19, 20— for the future Cottle * " tree of 
Life." Rev. xxii. 2, 4. When a man, in any situation of life, receives 
from me the truth for the laio of his heart and mind (Heb. x. 16), he finds 
himself powerless to do anything with a Trinity in which all Christendom 
is allied, John viii- 9 — 36, and necessarily leaves it to the Son of Man (the 
Prince of Wales, 1 John ii. 2), to come in the glory of his Father (as King of 
the Jews), with all his holy angels (Unitarian Emperors and Kings) loith him. 
In no other way can truth be established in the whole earth — Isa. Uv. 5 — 
but by the powers of Christendom acknowledging "The Book of Life" to 
be a revelation from God of His truth, binding alike upon the least (child) 
and greatest (Monarch), as the law of their Creator. Jer. xxxi. 33, 34, 35 ; 
Heb. viii. 10, 11, 12 ; 1 Cor. xv. 43, 44, 51, 57- 

John Adii. 12—21, 24. 

If ye (at Rome) believe not that I (* Robert Cottle) am he (that should 
come *' at John" Scott's "baptism of the Holy Ghost," Matt. iii. 10, 12), 

* Eotert Cottle, of Bristol, who married Sarah. Simon, the daughter of Amos Simon, of 
Trowhridge, Sept. 9, 1761— see page 52— died Nov. 25, 1800, at the age of seventy, 
Rohert Cottle, their fourth son, died at Kirkstall " Lodge," May 6, 1858, in his eighty-third 
year. Psa. xc. 10. 

In one day (April 8, 1839), and in one hour (one sixty years from the death of the Father 
of Robert Cottle, of Bristol, Nov. 25, 1800— Eev. xviii. 8, 10, 17, 19, 20 and 24), all these 
things (in the Papal Church of the Virgin Mother) are departed from thee (Satan and Peter), 
and gone in "on hundred j/ears"— Isa. Ixv. 20— from the marriage of Robert Cottle and 
Sarah Simon, Sept. 9, 1761, to a Cottle descendant, of one Amos Simon, a Tanner, see page 
52, and his grandsons, Amos Simon Cottle iy name and his brother Robert Cottle, the hus- 
band of Elizabeth— the Oath of God, and the new Cottle name for the Nexo Jerusalem of her 
King of the Jews, /rom the place of « Robert Cottle's 5A;uZ^ in a tomb, 5,196, in Norwood 
Cemetery. Matt. xx\Ti. 32, 33. 

E 



66 



ye shall (after my death— politically) die in your sins (Trinity Gods). John 
xvii. 12 ; Gen. iii. 24. 

Ver. 8. 

And again (Sept. o, 1861, on the Anniyersary of her 67th bii-thday, 
Sept. 5, 1794. Rev. yi. 17), Jesus (Elizabeth Cottle) stooped dovm (her 
Trinity God-head, to the unity of the Father) and wrote (Luke i, 63) 
on the ground (of the Roman -^vorld ; see pages 22, 23). 

John \i. 39. 

J (Elizabeth Cottle) will raise it (Queen Victoria's Protestant Church of 
the cross of the Virgin Mother, by This Book of Life) tip (to the worship of 
the God and Father of our Lord Jesus Christ) at (and after) the last (Pagan 
Sun)-f/ai/ (Sept. 29, 1861). 1 Cor. xy. 57 ; Rev. xv. 2, 5. 

Ver. 40. 

I ii'ill raise hitn (Victor Emmanuel, King of Italy, by This Book of Life) 
up (to the worship of the Father) at (and after) t?ie last (Pagan SvLn)-day 
(Sept. 29, 1861) ; see pages 9, 10, 11. 

Ver. 44. 

I zvill raise him (the Emperor of France, by This Book of Life) tip (to 
the worship of the Father) on (and after) the last (Pagan Sun) -day (of Con- 
stantine's favourite God of the Sun, a.d. 325 ; and Saint Michael's Greek 
and Latin — mass — of the House of Romanoff, a.d. 1613, on St. Michael — 
mass — day, Sept. 29, .1861. Gen. iii. 4, 5 ; Rev. xiii. 8 ; xxi. 27 ; Psal. 
^xxxix. 16, 18 ; Job xix. 23). 

2 Peter iii. 10. 

For the (Seventh) day (Sabbath) of the Lord (Jesus, as King of the Jews) 
ivill come as a (Cottle) thief in the (Saturday) night, in lohich (night) 
the Heavens (Trinity Churches) shall pass away (as a Cottle scroll" of 
paper, ^^when it" — the Book of Life — is sent by post, rolled together" 
va. a paper wrapper — Rev. Ti. 14) tcith a great tioise (public voice), and 
the (Trinitarian) elements (of the Lord's supper) shall melt (into the 
Unitarian elements) with fervent heat (mth fervent zeal of Church and 
army, for the glory of the everlasting God of Jesus and Elizabeth). 
The (creeds of the Greek and Latin Roman) earthy also (of the Protestant 
earth), and the (theological) works that are there- in (Christendom) shall 
he burned up (as useless paper) in the new (Cottle) heavens (Churches) and 
the neio (Cottle) earth, where- in (the Cottle Christendom) dwelleth righ- 
teousness (the moral law of God as the only rule of faith and practice for 



67 



King and people) ; wherefore, beloved, seeing that ye (in Christendom) have 
looked for such things (for 22 years), see that ye be found of him in peace, 
without (a Pagan) spot, and blameless (in committing yourselves to Him,* wlio 
is able to keep you in peace unto this last Pagan Sunday). Sept. 29, 1861. 
Jude 24, 25. 

Psa. xviii. 13. 

The Highest (of the three equal Gods) gave His (Elizabeth's) voice 
(in the above words, to the Pagan World, for the last Pagan Sunday, Sept. 
29, 1861). 

Psa. Ixviii. 33. 

, Lo ! HE (the Highest God) doth send (by post, from Sept. 5 to 29, 1861) 
His (Elizabeth's) voice, and that (in September, 1861) a mighty voice (to 
all the Emperors and Kings in Chi'istendom, and to the ends of the earth ; 
to their Ministers of State, Poreign and Home Ambassadors ; to Uni- 
versities, Archbishops, Bishops, Deans, Canons, Rectors, &c., &c. ; Ministers 



* Upper chamber,^ pages 55, 56, 57. 
Jolin viii. 9, 16, 29 ; Heb. ix. 1—12. 

* I AM NOT ALONE, when " aloue" in this my Presence Clianiber, of the holiest (God) 
OP ALL (the Trinity Gods). The Fathek is -with me. The little (Bible) Book — Rev. v. 4 ; 
xix. 12, 13, IQ—is on the writing-T&.'B-LE, with a candlestick to shew (the Pagan world the 
Cottle) bread of Life. Heb. tx. 2. Psa. xxTii. 5 ; xxxi. 20. 

A visitor for the past twenty-two years would never see a Bible, or any written or 
printed paper of mine on the dining-room or drawing-room tables. Even my late precious 
husband was unconscious of the *' iushel" '^basket," and its ever flying roll " of papers. 
Ezek. ii. 8, 9 ; Isa. xlii. 19, 20 ; Luke i. 20, 45, 63 ; xii. 39 ; Matt. v. 15 ; vi. 6 ; John i. 13, 14 ; 
Eph. vi 12. 

Into the second (of the two chambers on the second floor) went the high priest (Robert 
Cottle) t ALONE (to sleep with his wife — Matt. xxii. 28— as the sacrifice) once (offered for 
sin, AprU 14, 1839) every tear (to the day of his death, May 6, 1858). After (his burial, 
May 12, 1858 — Mark xiv. 8) the second (the double crape widow's) veil (is seen in) the 
Tabernacle (of AU Saint's Church, "after "it was opened by the Archbishop of Canter- 
bury, June 17, 1858). Where-in (this All Saints' Church) is Aaron's rod (sceptre) that 
BUDDED (with Elizabeth's new-born— Nov. 9, 1841 — King of the Jews), which is called 
(the Cottle Chui'ch) of the holiest (God) of all (the three equal Gods) which had the 
Golden Censer (Census bill, April 8, 1861, see page 46) and (Elizabeth's) Mercy-Seat (in 
the pew, 62 — Heb. ix. 1 — \2)—U'hich (Cottle Church) endureth for ever. Psa. cxviii. 3. 



t The Sigh Priest ( Robert Cottle,) did not " at the resurrection " bring, into this cham- 
ber, the " Seven" "dead men's bones" of " the (Pagan) woman " for the past 2,520 years. 
Matt. xxii. 28, 31, 32 ; xxiii. 27. 



68 



of all Sects. To tlie Ministers of "War (** of hailstones and coals of fire") ; to 
Governors, Lord-Lieutenants, Mayors, and Municipal Councils; Senators, 
Bankers, Merchants, and leading men. To Societies, Publishers, Editors of 
the Press all over Eui-ope ; and " to the ends of the Pagan World.") 

To all the above parties in England, L:eland, Scotland, and "Wales, for 
the resurrection of the dead on the last (Pagan Sun-) day (Sept. 29, 1861). 

Now (from April 14, 1839, to Sept. 29, 1861) is Christ (is Christianity) 
risen from the (worship of the) dead (God, the son of Mary and Joseph. 
1 Cor. XV. 13, 18, 20, and 35). 

Isa. lix. 16—21. 

And he saw (on the Saturday night of the Jewish Sabbath) that there 
WAS NO MAN ("no" Constantiue at Binstead, in the Isle of Wight; — *'no 
man" among any sect or party), and wondered (after sending out such " a 
mighty voice " for the worship of '* the Highest God ") that there was no 
INTERCESSOR (for her new-born King of the Jews) ; therefore, his arm 
(of Elizabeth) brought Salvation (from sin) unto him. 

Ezek. xxiv. 6, 7, 9, 23, 27 ; xx. 6—49. 

Leave the bloody City of Rome with her third Unitarian woe, Erench 
Eagles, and Carcase of the dead God of the Cross — Matt. xxiv. 28 ; Isa. Ixvi. 
22, 24— and follow me out of the land of Egypt at Eulham Palace, which I 
espied out in the Bible at Putney Terrace, and sent the Revelation of it to 
the Rev. Geo. Clayton, April 8, 1839, with your (Cottle) Tires on your 
(Royal) heads, and (Dawson) Shoes on your (Protestant) feet — see page 53 — 
into my City of the living God of the new Jerusalem in this Book of Life — 
see page 1 — which (British Empire) is the Glory of all Lands, and ye (in 
Christendom) shall knoxo that I (Elizabeth Cottle) am the Lord (Jesus and) 
your God (the Holy Ghost. Ezek. xx. 5, 6, 7, 19—44). 



I 
I 

I 



69 

From Mrs. Cottle, Kirkstall Lodge, New Park Koad, 
Brixton Hill. 

Wednesday, Sept. 25, 1861. 

To the Rev. John Scott, Parsonage, All Saints, for all the Powers 
oj Christendom. 

See Dear and Rev. Sir, in this day's Times, Sept. 25, page 8, the Pope 
and his Cardinals to be enthroned by the King of Italy, higher than ever ; 
while my Book, and yonr Baptism of the Holy Ghost, are to be concealed 
from the universal family of Man, " under a hushel basket xoith the candle- 
stick^' in this room. Matt. v. 15 ; Mark iv. 21 ; Luke viii. 16 ; Heb. ix. 2. 

See also in the Church Service, the lessons for the last Pagan Sunday, 
Sept. 29 ; morning, — Ezek. xx., evening, — Ezek. xxiv. — " the fury " of the 
Almighty, at this concealment of His statutes and judgments'' in my book, 
and this preservation by the Kiag of Italy, of the scum and filth of the Roman 
sacramental pot, which would cause " the blood of the nations," like Count 
Cavour's, to be poured out as water, hut (for what) I (God the Holy Ghost, 
have) xorought (among all nations) for my (Cottle) name's sake. Ezek. xx. 9, 
14, 22, 44. 

"What is the use of my Book? My Candlestick 1 Bushel Basket? Your 
Church? My husband's skull and tomh? For ^Hhe flying roll;" if the 
Kings of the earth are to rebuild the Chxirch, without giving the world the 
light of the " Holy Ghost," in a Book, which the people can read xoith their 
understanding, as to who and what it refers ; in place of the Bible in ^^all 
tongues," which is in itself " an unknown tongue," except to the one Dove of 
the Holy Ghost, Cant. vi. 9, appointed by God to interpret it, for all nations, 
in her «« Book of Life." Matt, xxviii. 19, 20. 

" Five loords " of her Book, addressed to the understanding of the Chris- 
tian body of the five Royal Brethren in hell — see page 62 — ^is worth the whole 
Bible, in an xmknown tongueto all but herself. 1 Cor. xiv. 6, 9, 13, 19. 

Oh ! that I should have entered the door of the house. No. 4, Terrace, 
Putney, in 1832, to which the colt of the Pagan ass was tied in the Athanasian 
Creed. Matt. xxi. 2 ; Mark xi, 2, 5, 7 ; Luke xix. 30, 33, 35 ; which Pagan 
ass is in the ditch, with the blind guides, on the last Pagan Sunday, Sept. 29, 



70 



1861, and have spent five thousand pounds of my own money, from 1832 
to 1861, to enable the Papal Devil at Rome, to put forth his hand, and eat of 
the Tree of Life, and live for ever, instead of the Independent Protestant Queen, 
and her Chiu'ch, on either side of the River of Life^ at Putney Terrace, Rev. 
xxii., 1, 2,, accordiag to the ^^a^^em, shoivn in the "Book of Life," on the 
motmt of transfiguration from Rome to London. The baptism by water 
must precede the settlement of the propert^^ of the Church. A man to be 
King of the Jews 7nust first forsake all that he hath in the Truiity Chui'ch, 
andfolloio me with the " Book of Life " by the new birth of the water bap- 
tism, into the Kingdom of God, or he cannot he my disciple. 

Sent to the Rev. John Scott, Sept. 25, and to the King of Prussia, 
Oct. 4, 1861, to hind (at his coronation) the (Germanic Unitarian) Tire-(Tiar) 
of thine (Elizabeth's) head, upon thee (as King of Prussia, lest all the people, 
*' who hear and obey" the Highest God, become as Shimei* — Oscar Becker. 
2 Sam. x\i. 5, 7, and 8, 13—23 ; Job ii. 9 ; Isa. Aiii. 21 ; Rom. v. 7), and 
put on thy (Dawson) shoes (see page 53) upon thy (Protestant) feet, (and 
'•'walk in this path of life ") and do as I (Elizabeth Cottle) have done (fr-om 
my last Trinitarian supper, April 14, 1839), and cover not (with the mystery 
of the Trinity) thy lips (mth lies) nor eat (any more) the (sacramental) hread 
of man {of Constantiae), ajid tell the people (iu the Book of Life {what thou 
doest these thifiys (in Church and State) for. That it is for "Elizabeth's 
Kingdom of the one God of the whole earth." Ezek. xxiv. 12 — 27. 



* Shimei, 2 Sam, xvi. 7, 8, 17. — Thus (whomust " thus" think of the Trinity) said Shimei, 
Come out (of Rome), come out (of the Protestant Church— Rev. xviii. 4), thou lloody tnan 
(King of Prussia, where every man is a soldier), and thou man (King) of Belial (the Virgin 
Mother) ; And, behold, thou art taken in thy mischief {of hie^iag up war with the King of 
Denmark), because thou art a bloody man (of war) . Scatter thou (Elizabeth) the people that 
delight in u-ar. — Psa. Ixviii. 30. 

Is this (Cell of Silence for twenty years— see page 28) thy kindness to thy friend_ (Oscar 
Becker) 1 Why icentest thou (and the Crown Prince) not (into the Kingdom of God) icith 
thy friend (Oscar Becker) ? Matt. v. 28, 29, 32. 



THE BOOK OF LIFE 

IS PUBLISHED BY 
S. F. BAILEY, BRIXTON HILL, AND SOLD BY ALL BOOKSELLERS. 



PRICE Oim SHILLING. 

Sam. xxiv. 24; Job xxviii, 1 3—20 ; Pro. xxxi. 10 — 31; Matt, xxvii. 9. 



71 



Kii-kstall Lodge, 

Oct. 25, 1861. 

To the Right Hon. ''Sir'' Eobert Peel,— Rev. vii. 14— Chief Secretary 
of Ireland fo7' the 62,700 of the tribe of Dan (O'ConneU), numhered (Num. i. 
39, see page 46 and note to page 67), and sealed loith the seal of E. C. for the 
Cottle Chiirch, in his and his '^Father's'' ''lifetime" (Num. i. 39 — 45 ; 
Gen. xlix. 14, 17, 18 ; Rev. vii. 2, 7, 14), on the Irish shore of the Atlantic 
Sea, and on the American shores of " Abram" Lincoln, against "Lots" 
Southern "Confederates:' Gen. xiv. 13, 14, 18—20. 

Oct. 25, 1861. 

From Mrs. Cottle to W. Smith O'Brien and Thomas Francis Meagher, 
Esqs., to cry xuith a loud voice (across the Atlantic) as ivhen a (British) Lion 
roareth, that Pagan Church and State time he no longer. Rev. x. 2, 3, 6, 11. 

Jer. viii. 20. 

The harvest (at Deal, Lord Palmerston, see page 61 and 63) is passed 
(from July 29 to Oct. 25). The summer (Dr. C. R. Sumner, of 1861, see 
page 50 and 51) is ended, and toe (Trinitarians) are not saved (from war, 
slavery, sin, and iniqiiity) by the otily name {oi ^lizstheth. Cottle) given (by 
God) under heaven (Christendom) ichereby ice must be saved (from the des- 
potism of the past ages. Acts iv. 12, 24, 29, 30). 

Is there no halm in Gilead (no heap or mass of testimony given by God 
to her name in the " *Book of Life " ? Judges xx. 1). 

Is there (Smith O'Brien) no physician (to apply this balm) there (in 
Ireland, to the Christian body in Eiirope and America ? Why then vkis not 
the (spiritual and civil) health of the daugliter [oi Sion — of the Prussian Crown 
Princess Royal) of my (British Queen's Qottle) people, recovered (from Satan 
at the Coronation of the King of Prussia ? ) Oct. 18, 1861. Jer. 1. 44. 
H. 8, 9, 10). 

Is it not, because there is yio man to roar lihe a (British) Lion. Rev. 
V. 4, 5, 14, (from Ireland to America, for the only balm in Gilead) ? For the 
testimony of Jesus, to cover the earth as the vjaters (of the Atlantic) covei^ 
the sea, from shore to shore. Isa. xi. 9 — 12. Zech. ix. 9, 10. 

See in the Daily Telegraph, Wednesday and Thursday. October 23 
and 24. 

"WiUiam SmithO'Brienonthe War in America." "The Abbe Passaglia 
(HI the Italian question." And "the Coronation of the King of Prussia." 

* Sent for all parties, in all nations. Rev. vii. 9, 17. 



72 



Mrs. Cottle, Kirkstall Lodge, New Parh Road, Brixton Hill^ 
November 9th, 1861. 

Rev. iii. 7—11. 

To the Angel (Abraliam Lincoln, elected Marcli 4th, 1861, President) of 
the Church (and State) ui Philadelphia, (the caj)ital of the proAince of 
Pennsylvania, founded by WiUiam Penn, the son of Sir William Perm, who 
was born at Bristol a. d. 1621. His son William Penn was born in London, 
in the vicinity of the Tower, Oct. 14th, 1644; to whom Charles the Second, 
in consideration of Admiral Penn's services and debts dne to him from the 
Crown, gave on hberal and pacific principles the settlement of a colony in 
North America. The King's patent bore date 4th of March, 1680 — 1, and 
in this instrument he gave to the province, in honor of the patentee, its new 
name of Pennsylvania. See the Life of William Penn in Pees and Clark- 
son's Memoirs of William Penn, and the inangiu^ation of Abraham Lincoln, 
March 4th, 1861, page 40 in this Book of Life). 

To the Angel (the President) of the Church in Philadeljjhia, (the United 
States of America) icrite (Elizabeth Cottle, Xov. 9th, 1861, on the second 
Lord Mayor's Day of the Right Hon. William Cubitt, and the 20th anni- 
versary of the birthday Nov. 9th, 1841, of Albert Edward, Prince of Wal&s. 
See page 34 in this Book of Life). 

These things (in the chiu'ches of England and America) saith He (God) 
that is holy, He (God) that is (the) ti^e (and only God). He that hath the 
(Cottle) Jcey of DavicVs Jiouse and throne — Heb. i. 2, 5, 8, 13. He (God) 
that openeth (April 8th, 1839, the church of Elizabeth Cottle, hj the be- 
trayal of Judas), and no man shutteth (the doors of his chnrch against her), 
and shutteth (Constantiiie's Trinity Chm^ch), and no man (no Pope) openeth 
it ("the gates of heU" for ever). 



* "On Truth Exalted" as the Law of his Kingdom. That all persons 
li\-ing in the pro^dnce of Pennsylvania, who shall confess and acknowledge 
the one Almighty and eternal God to be the creator, u2)holder, and ruler of 
the world, and that hold themselves obliged in conscience to live peaceably 
and justly in crviL society, shall in no ways be molested or jn-ejudiced for 
theii' religious persuasion, or practice in matters of faith and worship ; nor 
shall they be compelled at any time to frequent or maintain any religious 
worship, place, or ministry whatsoever. 

See '^the ivorJcs^^ M^itten by William Penn dimng his life, on subjects 
of the Godhead, Liberty of Conscience, Government, &c., &c., inunediatel}' 
pertaining to "this revelation" of the everlasting Christianity. 



73 



Yer. 8. / hiow thy ivorks (William Penn* "on Truth Exalted"). Behold 
(Nov. 9tli, 1861,) / set before thee (Abraham Lincoln, as the President of the 
United States of America, ) an open door (for the Cottle chiu-ch of the house 
and throne of David,) and no man (no Trinitarian King, no Pope, no Southern 
Confederates of President Jefferson Davis — Gal. iv. 26, 1 John iii. 12,) can 
shut it ; for thou Mst a little strength (in Congress from its first meeting, 
Sept. 5th, 1773, and the declaration of American independence, Jidy 4th, 
1776,) and Jiast kept my loord (of promise to the Unitarian seed of Abraham, 
from the first authorized translation of the Bible, a. d. 1539 — Rev. v. 1, 7,) 
and hast not denied my name (of "Jesus, who shall save his Cottle x^eople 
in Christendom from their sins". Matt. i. 17, 21 ; John i. 12, 14). 

Ver. 9. Beliold I will make them ("slave "-holders "of the bodies and 
souls of men") of the synagogue of Satan (Pagan and Pagan Christian Rome 
Rev. xviii. 13, 24) lohich say they are Jews (Christians of the one God and 
one brotherhood of man — Acts xvii. 26, 28,) and are not (Unitarian,) hut do 
lie (in a Trinity of equal Gods). Behold I will make them (in the Trinity 
Church from April 14th, 1839,) to come and ivorship ("Father, Son, and 
Holy Ghost,") before thy (Protestant) /ee^ (Elizabeth Cottle — Luke xiv 10,) 
and to know that I Jiave loved thee (the promised person of the Holy Ghost. 
John i. 21—33, xiv. 16, 17, 26). 

Ver. 10. Because thou (Elizabeth Cottle) liast (for twenty-two years, 
from April 8th, 1839, that is from the age of "46" to thy 68th year— John 
ii. 20,) kept the word (of my oath and promise to Abraham, and the testi- 
mony) of my patience (with Satan's empire). / also ivill keep thee from the 
hour (sixty years from 1800* to 1860, see page 21,) of temptation (to worship 
a dead Christ,) ivhich shall come upon all the (orthodox churches of the Roman) 
world, to try (the sincerity of) them (hypocrites) that dwell upon the (Roman 
and Pagan) earth. Rev. xiii. 8. See note to page 65. 

Ver. 11. Behold I (the God of Elizabeth, the word of His oath,) come 
quickly (to the Cottle Church) hold (Abraham Lincoln,) that (constitution of 
American Independence,) fast, which thou Mst (from Jidy 4th, 1776,) that 
no man (no Pope, no Trinitarian King, no Southern Confederate, slave- 



/ (God) know thy works (of Christian civilization in America, since the 
discovery of this ''fourth''' ''part,'' "corner,'" "quarter,'' of the earth; 
by the Spaniards under Columbus, a. d. 1492, and North America dis- 
covered by the Englishman Cabot, a. d. 1499, and Captain Cook's return 
from his first circumnavigation round the world A. d. 1767, to Nov. 9th, 
1861, "and for ever." 

* Li 1800 the seat of Government was removed from Philadelphia to 
Washington, 



74. 



holding — Rev. xviii. 13, — Jeflferson Davis) take (Abraham Lincoln— Liike 
i. 72, 73, 80) thy (Cottle) croivn (of Jesus of Nazareth, the King of the Jews- 
— Gal. iii. 13, 14, 18—29 ; iv. 24—31). / hmxo thy worhs (WiUiam Penn, 
"No Cross, No Crown"). These (American pilgTim fathers) are they loha 
came out (of Queen Elizabeth's church) in great tribulation. Eev. vii. 14. 

God hath (from the last session of Congress in) Philadelphia (Nov. 22, 
1800,) prepared (at Washington) for them (in the United States) a city (of 
which city, and United States, General Washington was elected by Con- 
gress in 1800, the first President.) Heb. xi. 10, 12, 14, 16—40. 



Judges XX. 1. 

Then all the children of (Benjamin of) Israel went out (in the Parliament 
of 1862, of the Papal and Protestant Churches of England and Ireland) 
and the congregation was gathei^ed together (at All Saints) as one man (at 
John Scott's baptism of the Holy Ghost, John i. 26, 29, 30, 31—38,) 
from (the tribe of) Da.n (O'Connell) even (1 Cor. xv. 24) to Beersheha (the 
baptismal font of each congregation, Pev. \'ii. 7, 17, xxii. 4,) loith the land 
(of Christendom) of Gilead (of testimony in the *" Book of Life,") unto the 
Lord (of the Cottle Church) in Mizpeth (in Kirkstall Lodge). 



''The Book of Life is published by 

S. F. BAILEY, BRIXTON HILL, AND SOLD BY ALL BOOKSELLERS. 

"PRICE ONE SHILLING." 
2 Sam. xxiv. 24, Job xxWii. 13—20, Pro. xxxi. 10—31. ^ilatt. xxvii. 9. 



Sent to all parties at the Courts of Europe, Compicgne, Berlin, 
Konigsberg, Germany, and "the powers " enumerated in page 67- Psa. 
Ixviii. 33. And to Her Majesty's Privy Council, Oct. 16, 1861. 



71 



Kirkstall Lodge, 

Oct. 25, 1861. 

To the Right Hon. ''Sir'^ Robert Peel,— Rev. vii, 14— Chief Secretary 
of Ireland /or the 62,700 of tJm tribe of Dan (O'Connell), numbered (Nmn. i. 
39, see page 46 and note to page 67), and sealed with the seal of E. C. for the 
Cottle Church, in his and his ''Father's" ''Ufetime'' {Num. i. 39—45; 
Gen. xlix. 14, 17, 18; Rev. vii. 2, 7, 14), on the Irish shore of the Atlantic 
Sea^ and on the American shores of '' Abram^^ Lincoln, against '' Lofs^^ 
Southern ''Confederates.'' Gen. xiv. 13, 14, 18—20. 

Oct. 25, 1861. 

From Mrs. Cottle to W. Smith O'Brien and Thomas Francis Meagher, 
Esqs., to ci'y ivith a loud voice (across the Atlantic) cts when a (British) Lio7i 
roareth, that Pagan Church and State time be no longer. Rev. x. 2, 3, 6, 11. 

Jer. viii. 20. 

The harvest (at Deal, Lord Palmerston, see page 61 and 63) is passed 
(from July 29 to Oct. 25). The summer (Dr. C. R. Sumner, of 1861, see 
page 50 and 51) is ended, and we (Trinitarians) are not saved (from war, 
slavery, sin, and iniquity) by the only name (of Elizabeth Cottle) given (by 
God) under heaven (Christendom) wliereby we must be saved (from the des- 
potism of the past ages. Acts iv. 12, 24, 29, 30). My people (in Christen, 
dom) are destroyed (by Satan) /or lack of knowledge (of their Saviour). 
Hos. iv. 6. 

7s there no balm in Gilead (no heap or mass of testimony given by God 
to her name in the " *Book of Life " ? Judges xx. 1). 

Is there (Smith O'Brien) 7io physician (to apply this balm) there (in 
Ireland, to the Christian body in Europe and America ? Why then was not 
the (spiritual and civil) healthof the daughter (of Sion — of the Prussian Crown 
Princess Royal) of my (British Queen's Cottle) ^eq2?/e, recovered (from Satan 
at the Coronation of the King of Prussia ? ) Oct. 18, 1861. Jer. 1. 44. 
li. 8, 9, 10). 

Is it not, because there is no man to roar like a (British) Lion. Rev. 
V. 4, 5, 14, (from Ireland to America, for the only balm in Gilead) ? For the 
testimony of Jesus, to cover the earth as the waters (of the Atlantic) cover 
the sea, from sJwre to sJwre. Isa. xi. 9—12. Zech. ix. 9, 10. 

See in the Daily Telegraph, Wednesday and Thursday. October 23 
and 24. 

' ' William Smith O'Brien on the War in America. " " The Abbe Passaglia 
on the Italian question." And "the Coronation of the King of Prussia." 
* Seat for all parties, in all nations. Rev. vii. 9, 17. 



li 



Mrs. Cottle, Kirhstall Lodge, New Park Road, Brixton Hill, 

November 9th, 1861. * 

Rev. iii. 7—11. 

To the Angel (Abraham Lincoln, elected March 4thj 1861, President) of 
tlie Clmrch (and State) in Philadelphia, (the capital of the province of 
Pennsylvania, founded by William Penn, the son of Sir William Penn, who 
was born at Bristol A. d. 1621. His son William Penn was bom in London, 
in the vicinity of the Tower, Oct. 14th, 1644 ; to whom Charles the Second, 
in consideration of Admiral Penn's sei-vices and debts due to him from the 
Crown, gave on hberal and pacific principles the settlement of a colony in 
North America. The Eling's patent bore date 4th of March, 1680 — 1, and 
in this instrument he gave to the province, in honor of the patentee, its new 
name of Pennsylvania. See the Life of William Penn in Erces and Clark- 
son's j\Iemoii's of William Penn, and the inauguration of Abraham Lincoln, 
March 4th, 1861, page 40 in this Book of Life). 

To the Angel (the President) of the Church in Philadelphia, (the United 
States of America) vrrlte (Elizabeth Cottle, Nov. 9th, 1861, on the second 
Lord Mayor's Day of the Eight Hon. William Cubitt, and the 20th anni- 
versary of the birthday Nov. 9th, 1841, of Albert Edward, Prince of Wales. 
See page 34 in this Book of Life). 

These things (in the churches of England and America) soMh He (God) 
that is holy, He (G-od) that is (the) true (and only God). He that hath the 
(Cottle) key of Davids house and throne — Heb. i. 2, 5, 8, 13. He (God) 
tJiat openeth (April 8th, 1839, the chiu'ch of Elizabeth Cottle, by the be- 
trayal of Judas), and no man shutteth (the doors of his church against her), 
and shutteth (Constantiae's Trinity Church), a7id no man (no Pope) openeth 
it ("the gates of hell" for ever). 

Ver. 8. / hiow thy worJcs (William Penn* "on Truth Exalted"). PeJwld 



* "On Truth Exalted" as the Law of his Kingdom, That all jjersons 
li^4ug in the pro^Tiice of Pennsylvania, who shall confess and acknowledge 
the one Almighty and eternal God to be the creator, upholder, and ruler of 
the world, and that hold themselves obliged in conscience to live peaceably 
and justly in civil society, shall in no ways be molested or x^rejudiced for 
theu' religious persuasion, or practice in matters of faith and worship ; nor 
shall they be compelled at any time to frequent or maintain any religious 
worship, place, or ministry whatsoever. 

See ''the uvrks'' ^^Titten by William Penn diu'iug his life, on subjects 
of the Godhead, Liberty of Conscience, Government, &c., &c., immediately 
pertaining to 'Hhis revelation" of the everlasting Christianity, 



73 



(Nov. 9th, 1861,) I set before thee (Abraham Lincoln, as the President of the 
United States of America, ) an open door (for the Cottle church of the house 
and throne of David,) and no rnan (no Trinitarian King, no Pope, no Southern 
Confederates of President Jefferson Davis — Gal. iv. 26, 1 John iii. 12,) can 
shut it ; for thou hast a little strength (in Congress from its first meeting 
Sept. 5th, 1773, and the declaration of American independence, July 4th, 
1776,) and liast heptmy word (of promise to the Unitarian seed of Abraham, 
from the first authorized translation of the Bible, a. d. 1539 — Hev. v. 1, 7,) 
and hast not denied my name (of "Jesus, who shall save his Cottle people 
in Christendom from their sins". Matt. i. 17, 21 ; John i. 12, 14). 

Ver. 9. Behold I loill make them ("slave "-holders "of the bodies and 
souls of men") of the synagogue of Satan (Pagan and Pagan Christian E-ome 
Eev. xviii. 13, 24) which say they are Jews (Christians of the one God and 
one brotherhood of man — Acts xvii. 26, 28,) a7id are not (Unitarian,) but do 
lie (in a Trinity of equal Gods). Behold I will make them (in the Trinity 
Church from April 14th, 1839,) to come and loorship ("Father, Son, and 
Holy Ghost,") before thy (Protestant) /ee« (Elizabeth Cottle— Lulie xiv 10,) 
and to know that I have loved thee (the promised person of the Holy Ghost. 
John i. 21—33, xiv. 16, 17, 26). 

Ver. 10. Because thou (Elizabeth Cottle) hast (for twenty-two years, 
from April 8th, 1839, that is from the age of "46" to thy 68th year— John 
ii. 20,) kept the loord (of my oath and promise to Abraham, and the testi- 
mony) of my patience (with Satan's empire). / also will keep thee from tJie 
hour (sixty years from 1800* to 1860, see page 21,) of temptation (to worship, 
a dead Christ,) which shall come upon all the (orthodox churches of the Roman) 
world, to try (the sincerity of) them (hypocrites) that dwell upon the (Roman 
and Pagan) earth. Rev. xiii. 8. See note to page 65. 

Ver. 11, Behold I (the God of Elizabeth, the word of His oath,) come 
quickly (to the Cottle Church) hold (Abraham Lincoln,) that (constitution of 
American Independence,) fast, which thou hast [horn JuLj 4th, 1776,) that 
no man (no Pope, no Trinitarian King, no Sovithern Confederate, slave- 
holding — Rev. xviii. 13,— Jefferson Davis) take (Abraham Lincoln— Luke 
i. 72, 73, 80) thy (Cottle) croivn (of Jesus of Nazareth, the King of the Jews 

/ (God) know thy loorks (of Christian civilization in America, since the 
discovery of this ''fourth'' ''part,'' "corner," "quarter," of the earth; 
by the Spaniards under Columbus, A. d. 1492, and North America dis- 
covered by the Englishman Cabot, A. d. 1499, and Captain Cook's return 
from his first circumnavigation round the world A. d. 1767, to Nov. 9th, 
1861, 'and for ever." , 
*In 1800 the seat of Government was removed from Phuadelphia to 
Washington. 



74 



—Gal. iii. 13, 14, 18—29 ; iv. 24— 31). / hwio thy ?wrZ'.9 (William Penn, 

"No Cross, iSTo Crowu"). These (American pilgrim {a,t\iers,) are they who 
came out (of Queen Elizabeth's chnreli) in great tribulation. Eev. vii. 14. 

God hath (from the last session of Congress in) Philadelphia (Nov. 22, 
1800, ) i^repared (at Washington) for them (in the United States) a city (of 
■svhich city, and United States, General Washington was elected by Con- 
gi-ess in 1800, the first President.) Heb. xi. 10, 12, 14, 16—40. 

Gen. xir. 23. 

I have sjjent 5,000 ponnds in converting Satan's Pagan body into 
Abrams Unitarian body, u-ithout talcing from one or the other a thread 
(Matt. six. 24 to 29, nor) even (1 Cor. xv. 24, "a penny," Markxii. 15—17) 
to (buy) a shoe-latchet (for my late husband's shoes — Gen. xiv. 23, Mark i. 
7 — see page 53) ; and since I have been his " ividow,^' cdl my income (Mark 
xii. 42—44). Now if ''Sir' Pv. Peel— Eev. vii. 14— 17— and the First 
Lord of the Queen's ''Treasury''' (*Mark xii. 40 — 44) would have in the 
Parhament of '62) "the money''' "in my" (New Jerusalem) Banh {hvike 
xix. 23) in Threadneedle Street (Matt. xix. 24, 26—29), transferred to 
(Matt, ^^ii. 11, 12,) they must "buy'''' (Pev. iii. 18) for a shilling 
(Job xxATi. 16, 17; Prov. ii. 4), out of the "bag" vjhich Judas {the 'Rev. 
Geo. Cla}i;on) had, as he sat at meat, April 14, 1839 (John xii. 6, xiii. 29 — 
38), "the testimony" to this Unitarian Sacrament, "in my Book of Life.' 
Matt. xxvi. 29, xi. 33). 

Judges XX. 1. 

Then cdl the children of (Benjamin of) Israel -went out (in the Parliament 
of 1862, of the Papal and Protestant Churches of England and Ireland) 
and the congregat'ion vxis (gathered together (at All Saints) as one man (at 
John Scott's baptism of the Holy Ghost, John i. 26, 29, 30, 31—38,) 
from (the tribe ofj Dan (O'Connell) even (1 Cor. xv. 24) to Beersheba (the 
baptismal font of each minister's congregation. Rev. vii. 7, 17, xxii. 4, ) loith 
the land (of Chidstendom) of G 'dead (of testimony inthe*"Book of Life,") unto 
the Lord (of the Cottle Chiu'ch) in 2Iizpeth (in Kirkstall Lodge). All Saints 
is the chief corner stone — Church — at the corner of this New Park Road, and 
the Lyham Coui't Road, in this) pxitJi of life (m the Clapham New Park 
Road. 1 Peter ii. 6, 7 ; Matt. xxi. 22; Dan. ii. 34, 45. PsaL xvi. 11; xxvii. 11. 

* The vjidoia Cottle's tivo m'ltes {xojal babes) mahing a farthing given 
by her, to the Cottle Chiu'ch, "for naught." Isa. xii. 12. 

The Book of Life is published by 

S. F. BAILEY, BEDvTON HILL, AND SOLD BY ALL BOOK.SELLEES. 

"PRICE ONE SHILLING." 
2 Sam. xxiv. 24, Job xxviii. 13—20, Pro. xxxi. 10—31, Matt, xxvii. 9. 



75 



Klrkstall Lodge, 

Wednesday, Nov. 27, 1861. 

For a Great (Public) Yoke for Ireland and America. 
2 Kings, XX. 20. 

And the rest of the Acts (of Parliament) of Hezehiah {"Sir^' E. Peel, sen. and 
jim.,Eev.vii. 7, 14, 17; xxi 25, seepages — "strong in the Lord"), andall his 
might (in Ckristendom — Zech. iv. 6, 7, see note to page 27 — ^by "tbe Spirit" 
of Truth), and Jtow he made a pool (a Cottle baptismal font), and a conduit 
(from Parsonstown in Ireland), and brought (this baptismal) water into the 
(New Jerusalem) City (of the new name of Cottle — Eev. iii. 11, 12, 13). 
Are they not written (by Elizabeth Cottle) in the Booh (of Life, mentioned 
by F. H. " Shields "—Psa. xlvii. 9, Eph. vi. 16— Wednesday, Nov. 27, 
1861,) of the (King's County) Chronicles (issued this day) of the Kings of 
Judah (of the Jews, the praise of the Lord of the Cottle Church. Isa. xlii.l — 4. 
Matt, xviii. 23, 34, 35. 
See Nov. 16, 1861, in the adversanfs Court of Arches, Matt. v. 25. 
The deprivation of the Bev. D. J. Heath (for publishing my heretical opinions) 
of his hundred pence (pounds) due (from April 14, 1839, to the Cottle Church 
Mark xii. 17} see page 32, 56, when "Judas" betrayed me to the Bishop of 
Winchester, Matt. xxvi. 6 — 16, "a<s likewise his God the Holy Ghost.* 
Matt, xviii. 23, 35. Athanasian Creed.) 

(The Episcopal revenues) of ten thousand talents laid up (by the Bishop 
of Winchester) in a (Trinitarian sacramental) Tiajykin, (Luke xix. 20, 25, 
with the Ecclesiastical Courts, of the adversary to truth, are now delivered 
over (by God the Holy Ghost to io7'(? (John's) ten pound tormentors (Church) 
reformers in the Parliament of 1862. Matt. viii. 29. Heb. ix. 10—28.) 

Luke xiii. 7. 

Behold (my Lord Bishop of Winchester) these three years (from the 
death and burial of my husband. May 6 and 12, and the opening of AU 
Saints Church by your brother, the Archbishop of Canterbury, June 17, 
1858, to the resurrection in 1860. See page 21, of Mary's Kingdom in Italy 
of Emmanuel God with us Jews and Unitarians. Matt. i. 23). / come 
(every Sunday, to *' the mercy seat," 62, in All Saints) seeking (Unitarian) 
fruit on this (Cottle British) fg tree (see page 50,) and find none (but your 
deprivation of the Rev. D. J. Heath, of) his hundred pence (poimds, Mark 
xil 15,) for publishing in 1861 my heretical opinions, in 39, of Satan's 
creeds, and 39 articles of the " Commandments of men." Matt. xv. 9. 



76 



Let Lm'd (John's) ten pound tormentors, cut it (the Protestant estab- 
lishment) doivn "to two hundred penny (pounds) ivoi'th of (Cottle) bread 
'^to every {Clergy) -man (who preaches the truth) out of the ten thousand 
talents laid up (by the rich Bishops) in a (Trinitarian) napTcin. See p. 32. 

Why (Martha, who is waiting to take this to Mr. Fenton, for the 
"print of his nails," see page 49, 61) cumhereth (Luke x. 40, xiii. 7,) 
the ground (of the Cottle Church, see page 66, with Pagan Bishops) clothed 
in the grave clothes of the creeds of " dead men" John xi. 44, xii. 2, 14, 17, 
from Constantine and Elizabeth. 

This year (1861) also, I had patience with you" (Dr. C. R. Sumner)* 
and dug {w^ the Pagan " roots," Matt. iii. 10, 12) about it (the Protestant 
establishment of England and Lreland) and if it had (been allowed) to 
bear fruit (plenty J-of "Heath's.") t Well, but if (it may) not (in the Ec- 
clesiastical Coui'ts of Sin and Satan) then (in 1862.) Thou (Earl Russell 
in the House of Lords, Luke xix. 4, 5, 9, E.ev. xix. 16, and Lord Palmerston 
in the Commons. Luke xix. 25. ) Shall cut it (the Protestant establishment) 
down. Matt. xx. 15, 22. 

Is it not lawful for me (in my Parliament of 1862) to do what I will loith 
mine oion (money, in my own New Jerusalem bank? Luke xix. 23, in 
Threadneedle Street. Matt. xix. 24, 26, xx. 15, 22, 23. 

John vi. 5, 7, 9, 10, 14. 

For there is a (Royal) lad (of Twenty) here (at the Cambridge University) 
which hath (from the burial, Mark xiv. 8, 9, of Robert Cottle, May 12, 
1858, for the "five" years of 1858-59-60-61-62,) five (Cottle) barky loaves 
and two smallfsJies (for the Protestant Kingdoms of England and Prussia). 

Make (Lord John) the (Protestant Clergy aud Jjny) -men sit down (to 
the Cottle table of the Lord Jesus, 1 Cor. xi. 26,) to a penny's worth of 
the (Cottle) bread (of Life) in number (according to the census of April 8, 
1861, see page 46) of about five thousand (souls to each Clergyman, with 
livings of, from) two thousand (as the maximum) and two hundred (as 
the minimum of the incomes of " tlie elder'''' (Rev. vii. 13 — 17,) and younger 
(Clergy) -we;i (of the Cottle Church of the everlast)ng God). 1 John ii. 1, 
4, 12, 13, 14, 17. 

Sent to all nations to bind His Princes at His pleasure. Psalm xvi. 11, 
(to his covenant made with Elizabeth Cottle), and to teach His Senators 
wisdom (in) the neio (Cottle) heaven and earth (Church and State.) Psa. cv. 
22 ; Luke vii. 35. Isa. Ixvi. 22. Rev. xxi. 2. see page 1. 

* See Dr. C. R. Sumner, p. 49, 50, 51, 52, 67, 71. 
+ The Rev. D. J. Heath, Vicar of Brading, Isle of Wight ; Diocese of 
Winchester; Patron Trinity College, Cambridge. Matt, xxv, 21, 25,26, 
28, 31 ; Heb. xii. 14, 16, 17. 



77 



Matt, xxiii. 8, 9. 

Be not ye (Cottleites in the new heaven and earth) called (chief ) Rabbi, 
for one (Robert Cottle) is your Master, (see page 51 — "your Melchesidec," 
Heh. vii. 1 — 28), even (1 Cor. xv. 24) Christ (Elizabeth Cottle, the anointed 
Saviour of Jew and Gentile — Luke ii. 11) ; and aU ye (Cottleites) are 
brethren (ver. 9), and call no man (Rev. v. 4 — no Pope, no Sumner, Luke vi. 46, 
Matt. vii. 21), your father (in God) upon the earth (Rev. xiii. 8, since the 
burial of Robert Cottle, May 12, 1858— Mark xiv. 8, 9) ; /or owe (God the 
Holy Ghost j is your Father (Rev. xxii. 4, xiv. 1, which is the only "God 
and Father of our Lord Jesus Christ") in heaven (the Cottle Church) ; 
neither be ye (iu Christendom) called masters (of law and divinity), for one 
(Robert Cottle) is your Mas^r (of law and divinity), even ChHst, (even 
Elizabeth Cottle). John xiii, 13; Acts x. 38; Rom. xiv. 9; 1 Cor. xv. 47; 
Epli. iv. 5, 6. 

. Gal. i. 12. 

For I (the Rev. Geo. Clayton) neither (April 8, 1839), received it, the 
^feiasfe?' (Unitarian) j&ox (of interpreted chapters — Mark xiv. 3, 8, 9) of imui 
(of my Deacon, Robert Cottle — Luke xxii 27; xii. 39; John i. 13, 14; Rev. ii. 
17, xix. 12, 13); neither teas I taught it {the trvLth. — Johnxv. 26, 27), of any 
men in heaven (the Church), neither (by any commentator of the present or 
past ages of mankind buried) under the earth (Rev. v. 3, 4), Init by the 
r'evelatio7i (in. these interpreted chaptere of the Pei-son and work) o/* Jems 
Christ (of Elizabeth Cottle, 1 Cor. xi. 28—34, John vi. 48, as the Saviour 
anointed by the Holy Ghost, to save from sin the whole Pagan, and Pagan 
Christian world). Heb. ix. 28. 



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LIBRARY OF CONGRESS 



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